I’ve been meditating on the nouns of Genesis One. All of them are about God, of course, and for most of the creation process, all of them are singular: God said this. God did that. God said that it was good. Rinse and repeat.
Everything He makes has a counterpart. Day has night. Sun has the moon. Ocean has land. Every creature is part of its own species, according to its kind.
And then it changed. On the afternoon of the sixth day, suddenly God changes how He’s doing his creating, and when God changes something, I want to pay attention. I want to learn.
Suddenly, God moves from singular to plural, and He changes so completely that He did the plural thing twice in the same day!
The first plural is about him: “Then God said, ‘Let Us make man in Our image, according to Our likeness….’” Now, for the first time, God does something as an “Us!”
Up until this point, it’s just been “creation as usual.” Make a planet. Check. Make some oceans. Check. Make some plants and animals. Check, check.
But suddenly, it’s like God steps up, He gathers His Trinity about him, and now He is fully present: “Let Us do this. Let Us make something to be the counterpart of Us!” This will be His masterpiece.
And God, in His fullness, created his masterpiece, and that masterpiece is another Plural Thing, and it was us! You and me! The first words with which God describes humanity are plural! “These are the one ones made in Our image. Let them have dominion ….”
God did all the rest of creation as a “He,” but when it came time to make humanity, He says, “Let Us do this.” And the product of that creativity is not a thing, and it’s not a species, it’s a race of individuals. It’s a community of humanity to whom He gives authority.
He made us so uniquely that the angels watched us curiously. What a thing He has done. A race, a community. Made in His image. Carrying His authority. Us.
In the near future, the earth will quake and the heavens will shake because of another increasing heavenly invasion. An unusual terror is about to hit the earth in ways unimaginable. Not terror in the sense of chaotic horror, but terror in the sense of the raw glory of the Lord becoming so visible that many will be terrorized by the brilliance of His appearing.