Letters

Do We Believe It?

We need to consider whether we actually believe the Bible or not.

Jesus said, “I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you.” (Luke 10:19)

Here’s the test question: who has the authority to stop the power of the enemy? Who has the authority to stop what he’s doing, to stop the stealing, killing and destruction?

Now here’s the hard part: Who has the authority to stop evil from happening around us? Who has the ability to limit what the devil is trying to do? Who has the responsibility to put boundaries on what the devil does around our cities and countries, around our families and neighborhoods?

I suspect that solving the problem is easier once we determine where the break is: it’s not on God’s part. (No, it’s not just black & white, but the black & white are a big part of it.)

Brothers & Sisters, let’s pick up the authority, the assignment that Jesus has already given to us, and let’s take our responsibility seriously, and let’s trample on snakes & scorpions; let’s overcome the enemy and his nasty work.

“Thy kingdom come, thy will be done, on earth, here, in my neighborhood, as it is in Heaven. For Thine is the glory, the Power and the. Honor, for ever and ever. Amen.”
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Letters

Do We Believe It?

We need to consider whether we actually believe the Bible or not.

Jesus said, “I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you.” (Luke 10:19)

Here’s the test question: who has the authority to stop the power of the enemy? Who has the authority to stop what he’s doing, to stop the stealing, killing and destruction?

Now here’s the hard part: Who has the authority to stop evil from happening around us? Who has the ability to limit what the devil is trying to do? Who has the responsibility to put boundaries on what the devil does around our cities and countries, around our families and neighborhoods?

I suspect that solving the problem is easier once we determine where the break is: it’s not on God’s part. (No, it’s not just black & white, but the black & white are a big part of it.)

Brothers & Sisters, let’s pick up the authority, the assignment that Jesus has already given to us, and let’s take our responsibility seriously, and let’s trample on snakes & scorpions; let’s overcome the enemy and his nasty work.

“Thy kingdom come, thy will be done, on earth, here, in my neighborhood, as it is in Heaven. For Thine is the glory, the Power and the. Honor, for ever and ever. Amen.”
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Prophecy

FOR SUCH A TIME, Kris Vallotton

For Such a Time: Prophetic Insight for 2017

I don’t know about you guys but I’ve been noticing that in the last year or so some very unusual things have happened in the world. Many of these occurrences are unexpected and have got me thinking and praying about the time that we are living in.


In the Bible we can see how God directed specific seasons in time for specific ways He wanted to lead His people. I know God continues to deal with us in the same way today, and I feel a shift in our season. 

The ancient Greeks had two words for time; chronosand kairos. Chronos refers to clock time—time that can be measured in a quantitative way, whether that be in seconds, minutes, hours, and years. 

Kairos, however, is qualitative. It measures moments in time by what they encompass; the right moment, the opportune moment or the perfect moment. I believe that we have just entered one of the most exciting kairos moments in history!

In 1 Chronicles 12:32 we can see that the Sons of Issachar understood the times, “Of the sons of Issachar, men who understood the times, with knowledge of what Israel should do…” Not only did they understand the times, or season they were in, but they also understood what they were supposed to do. God has given us prophetic insight into what kind of season He has taken the world into— it’s an exciting one at that! We must understand the new kairos moment God is bringing us into, so that we can partner with the grace He’s releasing on the earth!

THERE’S SOMETHING UNUSUAL IN THE AIR

Here’s what I’ve noticed: there have been unusual, against-all-odds-moments across the professional sports, political and religious realms that we can all learn from. For example, on June 19th, 2016 the Cleveland Cavaliers won the NBA Championship in Game Seven. The Cavs came back from a 3-1 deficit to defeat the Golden State Warriors, which had never been done in the history of the NBA! Furthermore, the Warriors set the regular season record for the most games won in a season by winning 73 games. The Warriors’ Stephen Curry made a record 401 3-points shots the same season. So how did the Cavaliers end up beating such an amazing team like the Warriors?

This could be an isolated incident, but it’s not. On February 5th, 2017 the New England Patriots won the Super Bowl, beating the Atlanta Falcons in overtime. No team has ever come back from a 21-point deficit to win a super bowl but the Patriots did! Beyond that, there has never been an overtime game in the history of the Super bowl! There’s something to this!

These unusual occurrences aren’t just happening in the sports world. Nobody predicted that the British would vote themselves out of the EU, but against the odds on June 24th, 2016 England voted to leave the European Union. Once again, this is not an isolated event. 

Let’s take a look at the United States. Donald Trump became president of the U.S. defeating 15 other Republicans candidates for the nominations. He went on to beat Hillary Clinton in the final race for president. There wasn’t a single straw poll that predicted Trump would win. The day of the election he was down in the polls as much as 12 points. But once again against all odds, Trump won 3084 of 3141 counties! 

Whether you voted for Trump or not, the facts are clear that this was unusual and unpredicted. I’m not saying this was a fulfillment of a prophecy, and I’m not endorsing Trump, but I’m simply saying this was a sign of the unusual time we are living in.

In the religious realm we also see breakthrough moments that are outside of our ordinary experiences. 2017 marks the 500th Anniversary of the Protestant Reformation. Last year, Pope Francis declared that Catholics and Protestants are one church in Christ, ending 499 years of division! This year begins a year of unity between the Catholic and Protestant churches! 

Today I want to propose to you that we are in a very special kairos moment, an opportune moment when divine favor is meeting divine opportunity. This is not only a moment for sports, government or church leaders, but it’s a moment for the entire world!

WHAT’S OUR EPOCH SEASON?

I believe that there are three specific things that mark this moment in time:

1) Acceleration – I believe that things that normally take years will happen suddenly. Just as Nehemiah only took 52 days to rebuild the city walls (Nehemiah 6:15), there will be supernatural grace to get things done quickly and even suddenly.

2) Unusual occurrences – I believe that things that never happen will occur against ridiculous odds. Just as we see in 1 Samuel 14:6-15 when the Lord delivered Israel by the hands of two very young men.

3) Supernatural interventions – In this season, there will be things that come about in ways that make no earthly sense. We can see an example of this in Judges 6 and 7, when Gideon defeated a massive army with simple trumpets and breaking of jars.

Could it be that you were born for such a time as this? (Esther 4:13) Today I want to encourage you to align your spirit with what Holy Spirit is doing on the earth! I believe He will show up in your life through acceleration, unusual occurrences and supernatural interventions for the benefit of the world! 

Where do you see yourself in this kairos moment? What is God speaking to you in this moment in time? 

--------------

Kris Vallotton is a prophet with Bethel Church, Redding, California.
Their iBethel.tvwebcasts reach around the world.
Though in California, Redding is considered to be part of the Pacific Northwest, both socially and geologically.


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Prophecy

FOR SUCH A TIME, Kris Vallotton

For Such a Time: Prophetic Insight for 2017

I don’t know about you guys but I’ve been noticing that in the last year or so some very unusual things have happened in the world. Many of these occurrences are unexpected and have got me thinking and praying about the time that we are living in.


In the Bible we can see how God directed specific seasons in time for specific ways He wanted to lead His people. I know God continues to deal with us in the same way today, and I feel a shift in our season. 

The ancient Greeks had two words for time; chronosand kairos. Chronos refers to clock time—time that can be measured in a quantitative way, whether that be in seconds, minutes, hours, and years. 

Kairos, however, is qualitative. It measures moments in time by what they encompass; the right moment, the opportune moment or the perfect moment. I believe that we have just entered one of the most exciting kairos moments in history!

In 1 Chronicles 12:32 we can see that the Sons of Issachar understood the times, “Of the sons of Issachar, men who understood the times, with knowledge of what Israel should do…” Not only did they understand the times, or season they were in, but they also understood what they were supposed to do. God has given us prophetic insight into what kind of season He has taken the world into— it’s an exciting one at that! We must understand the new kairos moment God is bringing us into, so that we can partner with the grace He’s releasing on the earth!

THERE’S SOMETHING UNUSUAL IN THE AIR

Here’s what I’ve noticed: there have been unusual, against-all-odds-moments across the professional sports, political and religious realms that we can all learn from. For example, on June 19th, 2016 the Cleveland Cavaliers won the NBA Championship in Game Seven. The Cavs came back from a 3-1 deficit to defeat the Golden State Warriors, which had never been done in the history of the NBA! Furthermore, the Warriors set the regular season record for the most games won in a season by winning 73 games. The Warriors’ Stephen Curry made a record 401 3-points shots the same season. So how did the Cavaliers end up beating such an amazing team like the Warriors?

This could be an isolated incident, but it’s not. On February 5th, 2017 the New England Patriots won the Super Bowl, beating the Atlanta Falcons in overtime. No team has ever come back from a 21-point deficit to win a super bowl but the Patriots did! Beyond that, there has never been an overtime game in the history of the Super bowl! There’s something to this!

These unusual occurrences aren’t just happening in the sports world. Nobody predicted that the British would vote themselves out of the EU, but against the odds on June 24th, 2016 England voted to leave the European Union. Once again, this is not an isolated event. 

Let’s take a look at the United States. Donald Trump became president of the U.S. defeating 15 other Republicans candidates for the nominations. He went on to beat Hillary Clinton in the final race for president. There wasn’t a single straw poll that predicted Trump would win. The day of the election he was down in the polls as much as 12 points. But once again against all odds, Trump won 3084 of 3141 counties! 

Whether you voted for Trump or not, the facts are clear that this was unusual and unpredicted. I’m not saying this was a fulfillment of a prophecy, and I’m not endorsing Trump, but I’m simply saying this was a sign of the unusual time we are living in.

In the religious realm we also see breakthrough moments that are outside of our ordinary experiences. 2017 marks the 500th Anniversary of the Protestant Reformation. Last year, Pope Francis declared that Catholics and Protestants are one church in Christ, ending 499 years of division! This year begins a year of unity between the Catholic and Protestant churches! 

Today I want to propose to you that we are in a very special kairos moment, an opportune moment when divine favor is meeting divine opportunity. This is not only a moment for sports, government or church leaders, but it’s a moment for the entire world!

WHAT’S OUR EPOCH SEASON?

I believe that there are three specific things that mark this moment in time:

1) Acceleration – I believe that things that normally take years will happen suddenly. Just as Nehemiah only took 52 days to rebuild the city walls (Nehemiah 6:15), there will be supernatural grace to get things done quickly and even suddenly.

2) Unusual occurrences – I believe that things that never happen will occur against ridiculous odds. Just as we see in 1 Samuel 14:6-15 when the Lord delivered Israel by the hands of two very young men.

3) Supernatural interventions – In this season, there will be things that come about in ways that make no earthly sense. We can see an example of this in Judges 6 and 7, when Gideon defeated a massive army with simple trumpets and breaking of jars.

Could it be that you were born for such a time as this? (Esther 4:13) Today I want to encourage you to align your spirit with what Holy Spirit is doing on the earth! I believe He will show up in your life through acceleration, unusual occurrences and supernatural interventions for the benefit of the world! 

Where do you see yourself in this kairos moment? What is God speaking to you in this moment in time? 

--------------

Kris Vallotton is a prophet with Bethel Church, Redding, California.
Their iBethel.tvwebcasts reach around the world.
Though in California, Redding is considered to be part of the Pacific Northwest, both socially and geologically.


Standard
Letters

The Exodus: a Memoir

Four months ago, we was all slaves in Egypt, building bricks for a living, seven days a week, from before dawn till after dark. Our slave lords were so very cruel that they made us kill the baby boys that were born, leaving a generation that was mostly women.

Three months ago, this shepherd guy shows up, speaking both Egyptian & Hebrew, and announcing that there was a god who cared about, and who said it’s time to leave Egypt. Seriously? Who cares for slaves, anyway?

That pissed off the slave lords of course, and they made our lives miserable for a while, but then things got kind of interesting. It was like the gods were even more pissed off at the slave lords. Nature was out of control: disaster after disaster beat on the whole slave lord nation.

Two months ago, the worst disaster: a whole lot of the slave lords’ children died in a single night. We smeared our huts with blood and had this weirdly symbolic meal, and they said that was why our kids didn’t die. Seriously? I mean, how does that work?

But the slave lords backed off, and the Egyptian shepherd guy – I guess his name is Moe –  said it was time to go, and then it got really interesting! The slave lords “loaned” us slaves their gold dishes and jewelry and stuff, and we left. There was a really big crowd of us. I never knew there were so many of us slaves there. And the sheep! That was a lot of sheep!

And we headed out of town, with Moe up there at the front like he was Charlton Heston or something, with his big brother walking next to him. We had some carts, but mostly, we was carrying our stuff, dragging our stuff behind.

There was this dust storm that always seemed to be at the front of the parade, but even freakier, every night, there was a firestorm boiling up in the middle of the camp. It was really weird, but it did keep us warm, seeing how we was camping in the wild, and we didn’t even have decent tents yet.

Then one day, we went through this wet place where I thought I’d seen an ocean the day before. Sure enough, there were still fish flopping in the mud, starfish and seaweed alongside the path, but they was rushing us so much, and I was carrying two kids and a sack with all their clothes and stuff, so I didn’t get to pay much attention.

When we got past that wet place and hiked up the hill on the other side, we stopped to rest, and I heard this huge crash of waves behind us. I looked around, and by golly, there was the ocean, right where we’d just hiked through. The funny thing was that there were dead men, dead horses, and what looked like chunks of the slave lords’ chariots floating in the waves. Somebody started singing, and it turned into a regular party.

Then it got real. Now we had an ocean full of dead bodies between us and civilization, and we were stuck in the outback and it didn’t seem like anybody knew what was going on. Some days, we hiked, some days we didn’t, and I never did understand why. I was more concerned with the fact that we had no tent, no food, not even a freaking water bottle for the kids! (We got busy right away, making tents from sheepskins and camel hair any anything else we could get our hands on, and making other camp stuff.)

The kids were crying, the sheep were dragging their tongues, we were all hot and tired all day, or cold and tired all night, and it was miserable. The bugs were thick, the food was scarce, and all that walking! A few days after the ocean incident, we found an oasis with some standing water, but it was polluted. I was so thirsty, we were all so thirsty, I got on my knees to get a drink, but I couldn’t do it: it stank, and there was bugs and crap in it.

So Moe throws a stick in the water and says, “OK, it’s all good. You can drink it now.” It was still kinda funky, but it wasn’t so bad as before, and the sheep really liked it. They just waded in and drank and drank. We got our water out of the other end of the pond.

And still we hiked. Oh,  how we hiked! And there was always that cloud bank during the daytime, and the fire storm at night. Pretty soon, folks was real eager to claim there spot in the middle of the camp where it was warmest at night, but it wasn’t so bad even at the edge of that huge campground where me and the boys camped and talked every night.

And it was in the desert, so food and water was always an issue. I don’t know which was weirder: the couple of times Moe got mad and whacked one of the rock outcroppings, and out pops a waterfall, or the fact that every morning, me and the boy’s would go out of the camp into the bush, and gather up rice or quinoa or something off the twigs and bushes and have that for breakfast. It was pretty good, kind of spicy sweet. We’d go gather it up every morning, and save some for lunch and dinner. Except Saturdays. It was never there on Saturdays, which was even weirder.

But the jostling for the best camp spaces got weird. Some folks wanted to be by the firestorm where it was warm, and others wanted to be at the edges, so they didn’t have to walk so far for breakfast. It seems that weird stuff was all we ever ate any more, and who can blame ‘em: slaves don’t know how to hunt, and we didn’t want to eat the sheep. They were pretty scrawny and disgusting sheep nowadays anyway, but we drank the milk, or mostly the little ones did.

And then we arrived here, camped around an active volcano. It’s been weird here. First, Moe’s family showed up from wherever it was they had been, then Moe formed some sort of committee of leaders while there. It looked like we were going to be nomads for a while. Better make more tents.


This is a scary god on a scary mountain.
But then Moe decided he needed to go climb that volcano, just as a storm was settling in over the mountain. We heard the thunder, but after a while, it sounded more like a thundering voice, and the voice was talking to Moe, and the voice was telling Moe what to say to the crowd, to us.

‘You have seen what I did to Egypt and how I carried you on eagles’ wings and brought you to me. If you will listen obediently to what I say and keep my covenant, out of all peoples you’ll be my special treasure. The whole Earth is mine to choose from, but you’re special: a kingdom of priests, a holy nation.’

We all heard the voice, and then Moe came and said the same thing to us, and we was all real excited! Us being a special treasure to a God who beats down slave lords, feeds us in the wilderness and makes a bonfire for us every night and breakfast for us every morning? What’s not to like about that, and me and the boys, and I guess just about everybody, told Moe, “Yeah, we’re all in on this!”

But we got thinking about it over night. This is also a God that killed the slave lords’ animals and crops and eventually some of their kids. This is a God that chases his “special treasure” into the desert and then leaves us there to starve, to die of thirst. This is the God that I guess lives in an active volcano, and damn, he’s scary. You know, the more me and the boys talked about it, the less excited we are about hearing this God talk to us, hold us accountable to some “covenant.” And stuff like us all being “priests,” or being “holy,” now that’s not for us.

Then we had this great idea: Maybe we can get the best of both worlds going on here? We’ll do the covenant thing, but we’ll make Moe go talk to the scary God in the volcano. He can be the priest, and he can tell us what the God wants us to do, and we’ll do what he says. More or less.

We can have a go-between! He’ll give us some token list of rules. Keep the rules, when it works out, and we’re on easy street. The God thrashes on any slave lords, and he keeps feeding us, and we don’t have to deal with the scary stuff!

What could go wrong with that? Right?


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Letters

The Exodus: a Memoir

Four months ago, we was all slaves in Egypt, building bricks for a living, seven days a week, from before dawn till after dark. Our slave lords were so very cruel that they made us kill the baby boys that were born, leaving a generation that was mostly women.

Three months ago, this shepherd guy shows up, speaking both Egyptian & Hebrew, and announcing that there was a god who cared about, and who said it’s time to leave Egypt. Seriously? Who cares for slaves, anyway?

That pissed off the slave lords of course, and they made our lives miserable for a while, but then things got kind of interesting. It was like the gods were even more pissed off at the slave lords. Nature was out of control: disaster after disaster beat on the whole slave lord nation.

Two months ago, the worst disaster: a whole lot of the slave lords’ children died in a single night. We smeared our huts with blood and had this weirdly symbolic meal, and they said that was why our kids didn’t die. Seriously? I mean, how does that work?

But the slave lords backed off, and the Egyptian shepherd guy – I guess his name is Moe –  said it was time to go, and then it got really interesting! The slave lords “loaned” us slaves their gold dishes and jewelry and stuff, and we left. There was a really big crowd of us. I never knew there were so many of us slaves there. And the sheep! That was a lot of sheep!

And we headed out of town, with Moe up there at the front like he was Charlton Heston or something, with his big brother walking next to him. We had some carts, but mostly, we was carrying our stuff, dragging our stuff behind.

There was this dust storm that always seemed to be at the front of the parade, but even freakier, every night, there was a firestorm boiling up in the middle of the camp. It was really weird, but it did keep us warm, seeing how we was camping in the wild, and we didn’t even have decent tents yet.

Then one day, we went through this wet place where I thought I’d seen an ocean the day before. Sure enough, there were still fish flopping in the mud, starfish and seaweed alongside the path, but they was rushing us so much, and I was carrying two kids and a sack with all their clothes and stuff, so I didn’t get to pay much attention.

When we got past that wet place and hiked up the hill on the other side, we stopped to rest, and I heard this huge crash of waves behind us. I looked around, and by golly, there was the ocean, right where we’d just hiked through. The funny thing was that there were dead men, dead horses, and what looked like chunks of the slave lords’ chariots floating in the waves. Somebody started singing, and it turned into a regular party.

Then it got real. Now we had an ocean full of dead bodies between us and civilization, and we were stuck in the outback and it didn’t seem like anybody knew what was going on. Some days, we hiked, some days we didn’t, and I never did understand why. I was more concerned with the fact that we had no tent, no food, not even a freaking water bottle for the kids! (We got busy right away, making tents from sheepskins and camel hair any anything else we could get our hands on, and making other camp stuff.)

The kids were crying, the sheep were dragging their tongues, we were all hot and tired all day, or cold and tired all night, and it was miserable. The bugs were thick, the food was scarce, and all that walking! A few days after the ocean incident, we found an oasis with some standing water, but it was polluted. I was so thirsty, we were all so thirsty, I got on my knees to get a drink, but I couldn’t do it: it stank, and there was bugs and crap in it.

So Moe throws a stick in the water and says, “OK, it’s all good. You can drink it now.” It was still kinda funky, but it wasn’t so bad as before, and the sheep really liked it. They just waded in and drank and drank. We got our water out of the other end of the pond.

And still we hiked. Oh,  how we hiked! And there was always that cloud bank during the daytime, and the fire storm at night. Pretty soon, folks was real eager to claim there spot in the middle of the camp where it was warmest at night, but it wasn’t so bad even at the edge of that huge campground where me and the boys camped and talked every night.

And it was in the desert, so food and water was always an issue. I don’t know which was weirder: the couple of times Moe got mad and whacked one of the rock outcroppings, and out pops a waterfall, or the fact that every morning, me and the boy’s would go out of the camp into the bush, and gather up rice or quinoa or something off the twigs and bushes and have that for breakfast. It was pretty good, kind of spicy sweet. We’d go gather it up every morning, and save some for lunch and dinner. Except Saturdays. It was never there on Saturdays, which was even weirder.

But the jostling for the best camp spaces got weird. Some folks wanted to be by the firestorm where it was warm, and others wanted to be at the edges, so they didn’t have to walk so far for breakfast. It seems that weird stuff was all we ever ate any more, and who can blame ‘em: slaves don’t know how to hunt, and we didn’t want to eat the sheep. They were pretty scrawny and disgusting sheep nowadays anyway, but we drank the milk, or mostly the little ones did.

And then we arrived here, camped around an active volcano. It’s been weird here. First, Moe’s family showed up from wherever it was they had been, then Moe formed some sort of committee of leaders while there. It looked like we were going to be nomads for a while. Better make more tents.


This is a scary god on a scary mountain.
But then Moe decided he needed to go climb that volcano, just as a storm was settling in over the mountain. We heard the thunder, but after a while, it sounded more like a thundering voice, and the voice was talking to Moe, and the voice was telling Moe what to say to the crowd, to us.

‘You have seen what I did to Egypt and how I carried you on eagles’ wings and brought you to me. If you will listen obediently to what I say and keep my covenant, out of all peoples you’ll be my special treasure. The whole Earth is mine to choose from, but you’re special: a kingdom of priests, a holy nation.’

We all heard the voice, and then Moe came and said the same thing to us, and we was all real excited! Us being a special treasure to a God who beats down slave lords, feeds us in the wilderness and makes a bonfire for us every night and breakfast for us every morning? What’s not to like about that, and me and the boys, and I guess just about everybody, told Moe, “Yeah, we’re all in on this!”

But we got thinking about it over night. This is also a God that killed the slave lords’ animals and crops and eventually some of their kids. This is a God that chases his “special treasure” into the desert and then leaves us there to starve, to die of thirst. This is the God that I guess lives in an active volcano, and damn, he’s scary. You know, the more me and the boys talked about it, the less excited we are about hearing this God talk to us, hold us accountable to some “covenant.” And stuff like us all being “priests,” or being “holy,” now that’s not for us.

Then we had this great idea: Maybe we can get the best of both worlds going on here? We’ll do the covenant thing, but we’ll make Moe go talk to the scary God in the volcano. He can be the priest, and he can tell us what the God wants us to do, and we’ll do what he says. More or less.

We can have a go-between! He’ll give us some token list of rules. Keep the rules, when it works out, and we’re on easy street. The God thrashes on any slave lords, and he keeps feeding us, and we don’t have to deal with the scary stuff!

What could go wrong with that? Right?


Standard
Prophecy

Insight About Heaven’s Resources

Maybe you’ve had this experience. You’re praying, usually praying protection, for someone – perhaps ourselves, more often we’re praying for someone else. And then it happens: you see or feel the angels that are guarding them. 
Those angels are never wimpy little things, are they? No, the wimpy little things are the demons opposing you, or at least most of those demons are wimpy and little; a few are more capable and are worth another glance before banishing them.
I remember praying for a friend who was facing some legitimately frightening circumstances. We slapped hands on him and began to pray for God’s protection for our friend, Greg. 
As we prayed, it seemed as if Father was chuckling quietly. “Protection?” he murmured, as he opened the veil between realms so we could see the protection that was already in place. Our eyes were drawn up, and up, and up.
Greg is not a small man, but as we beheld the angel that protected him, suddenly Greg appeared minuscule. Standing tall, he didn’t reach beyond the calves of the angel who guarded him. Greg was already very well protected, indeed.
Since that day, I’ve “seen” the guardians of many, many people, and not a one of them is a wimp. And that’s consistent with the nature of the One who assigns these spirit-beings to protect us: He does not do things halfway. If He’s going to send an angel to guard his children, it’ll be a formidable protection!
That’s where I’ve been for years: thankful for these mighty defenders. But the other night, it changed.
In my dreams that night, I was facing a formidable assignment, something I needed to do, that I had no idea how I could ever accomplish that: it was way beyond my abilities, beyond my realm of influence, beyond my… and suddenly Father interrupted.
“I’ve given you a powerful advocate.” He said. “This task is not beyond his resources.” The invitation was clear, but that was the moment that I woke up, with those words ringing in my spirit: “I’ve given you a powerful advocate. This task is not beyond his resources,” and the sense that I needed to share this exhortation with the saints.
God has given you a powerful advocate. Don’t shy away from the dreams He’s given you, just because they’re beyond your own skills and abilities. Heaven’s resources are with you. You’ve seen them act for your protection. Now, don’t get all cocky about it, of course, but they’re working with you for your success, every bit as much as for your protection. This is no longer beyond you. 
Let’s take up the assignment, the dreams he’s laid before us, shall we? For we do not work alone.
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Devotionals, Letters

Insight About Heaven’s Resources

Maybe you’ve had this experience. You’re praying, usually praying protection, for someone – perhaps ourselves, more often we’re praying for someone else. And then it happens: you see or feel the angels that are guarding them. 

Those angels are never wimpy little things, are they? No, the wimpy little things are the demons opposing you, or at least most of those demons are wimpy and little; a few are more capable and are worth another glance before banishing them.

I remember praying for a friend who was facing some legitimately frightening circumstances. We slapped hands on him and began to pray for God’s protection for our friend, Greg. 

As we prayed, it seemed as if Father was chuckling quietly. “Protection?” he murmured, as he opened the veil between realms so we could see the protection that was already in place. Our eyes were drawn up, and up, and up.

Greg is not a small man, but as we beheld the angel that protected him, suddenly Greg appeared minuscule. Standing tall, he didn’t reach beyond the calves of the angel who guarded him. Greg was already very well protected, indeed.

Since that day, I’ve “seen” the guardians of many, many people, and not a one of them is a wimp. And that’s consistent with the nature of the One who assigns these spirit-beings to protect us: He does not do things halfway. If He’s going to send an angel to guard his children, it’ll be a formidable protection!

That’s where I’ve been for years: thankful for these mighty defenders. But the other night, it changed.

In my dreams that night, I was facing a formidable assignment, something I needed to do, that I had no idea how I could ever accomplish that: it was way beyond my abilities, beyond my realm of influence, beyond my… and suddenly Father interrupted.

“I’ve given you a powerful advocate.” He said. “This task is not beyond his resources.” The invitation was clear, but that was the moment that I woke up, with those words ringing in my spirit: “I’ve given you a powerful advocate. This task is not beyond his resources,” and the sense that I needed to share this exhortation with the saints.

God has given you a powerful advocate. Don’t shy away from the dreams He’s given you, just because they’re beyond your own skills and abilities. Heaven’s resources are with you. You’ve seen them act for your protection. Now, don’t get all cocky about it, of course, but they’re working with you for your success, every bit as much as for your protection. This is no longer beyond you. 

Let’s take up the assignment, the dreams he’s laid before us, shall we? For we do not work alone.
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Devotionals, Letters

Insight About Heaven’s Resources

Maybe you’ve had this experience. You’re praying, usually praying protection, for someone – perhaps ourselves, more often we’re praying for someone else. And then it happens: you see or feel the angels that are guarding them. 

Those angels are never wimpy little things, are they? No, the wimpy little things are the demons opposing you, or at least most of those demons are wimpy and little; a few are more capable and are worth another glance before banishing them.

I remember praying for a friend who was facing some legitimately frightening circumstances. We slapped hands on him and began to pray for God’s protection for our friend, Greg. 

As we prayed, it seemed as if Father was chuckling quietly. “Protection?” he murmured, as he opened the veil between realms so we could see the protection that was already in place. Our eyes were drawn up, and up, and up.

Greg is not a small man, but as we beheld the angel that protected him, suddenly Greg appeared minuscule. Standing tall, he didn’t reach beyond the calves of the angel who guarded him. Greg was already very well protected, indeed.

Since that day, I’ve “seen” the guardians of many, many people, and not a one of them is a wimp. And that’s consistent with the nature of the One who assigns these spirit-beings to protect us: He does not do things halfway. If He’s going to send an angel to guard his children, it’ll be a formidable protection!

That’s where I’ve been for years: thankful for these mighty defenders. But the other night, it changed.

In my dreams that night, I was facing a formidable assignment, something I needed to do, that I had no idea how I could ever accomplish that: it was way beyond my abilities, beyond my realm of influence, beyond my… and suddenly Father interrupted.

“I’ve given you a powerful advocate.” He said. “This task is not beyond his resources.” The invitation was clear, but that was the moment that I woke up, with those words ringing in my spirit: “I’ve given you a powerful advocate. This task is not beyond his resources,” and the sense that I needed to share this exhortation with the saints.

God has given you a powerful advocate. Don’t shy away from the dreams He’s given you, just because they’re beyond your own skills and abilities. Heaven’s resources are with you. You’ve seen them act for your protection. Now, don’t get all cocky about it, of course, but they’re working with you for your success, every bit as much as for your protection. This is no longer beyond you. 

Let’s take up the assignment, the dreams he’s laid before us, shall we? For we do not work alone.
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Prophecy

The OTHER Benefit of the New Covenant

Our history with God is a history of covenants. Covenants between God and mankind. This is how the mighty Creator King and the human species relate: through a covenant.
We do it too. We’re up-front about it with marriage covenants, and more subtle about other covenants. There is a powerful – unwritten – parenting covenant: violate that one and society takes your children away from you.
Now hold still, I’m going to talk directly about covenant for a minute. Necessarily, I will engage in willful oversimplification of some details in order to illustrate my point: the actual situation is much more complicated than this simple explanation.
A covenant is a “promise to engage in or refrain from a specified action.” Covenants are how people agree to relate to each other. Covenant is how God relates to humanity.
Noah had a covenant. Abraham had a covenant. David had a covenant. But the Big One was the Mosaic Covenant, often called The Old Covenant.
The Old Covenant was kind of a failure in before it ever got going, of course. God proposed a covenant to the people of Israel that had a lot of the elements of our New Covenant in it. Before there even were the Ten Commandments, God offered Israela covenant where every single person is a priest, every single person can come to God for himself or herself:
“Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. ‘And you shall be to Me a kingdom of priests and a holy nation.’ These are the words which you shall speak to the children of Israel.” (Exodus 19:6-7)
“Kingdom of priests and a holy nation”? Twice in the book of Revelation, we’re described as “kings and priests unto our God” (1:6 & 5:10). God was offering that relationship to the Israelites four thousand years ago? (Can you imagine what the world would be like if we hadn’t had the last four thousand years of legalistic bondage? But I digress.)
But the people who were offered this intimate “everybody is a priest” relationship with God reject that offer in the very next chapter.
“Then they said to Moses, “You speak with us, and we will hear; but let not God speak with us, lest we die.” (Exodus 20:19)
The people had rejected a “kingdom of priests” covenant, and propose a covenant that requires a priesthood, and is based on obedience. Neither the Levitical priesthood, nor an obey-the-rules covenant, was God’s idea!
And so the “everybody is a priest” covenant was put aside, and was replaced with a covenant based on the people’s obedience. Any covenant that’s based on obeying will necessarily have consequences for disobedience. Thus this is a covenant about blessings for obedience, and punishment (sometimes called “curses”) for disobeying.
Deuteronomy 28 functions as kind of a summary: You’ll be blessed when you obey, and you’ll be cursed (or punished) if you disobey. Verses 1 through 14 outline the blessings. The rest of the chapter talks about the punishment for disobeying, and it’s God that is charged with that punishment.
Frankly, that was a lousy covenant, it’s a poor substitute for God’s first proposal, but it’s a covenant! Even that poor replacement was better than no relationship at all between God and man!
We remember that the terms and conditions of the Old Covenant (which we call “The Law”) were intended to constrain the behavior of the humans in this covenant relationship. But we tend to forget that the Old Covenant constrained the behavior of BOTH parties of the Covenant: God had chosen to bind himself to the Old Covenant as well.’
So when we read in Deuteronomy 28 about “If you disobey, you’ll be punished.” Guess who the punisher has to be. Yeah, that’s God. He has bound himself to this busted-up covenant, because it’s better than no covenant – no relationship – whatsoever. Moreover, this was the only covenant that the people would agree to, so this was the covenant that he bound himself to.
And this covenant, proposed by fearful men, required that God punish (or “curse”) the people that he loves so very much, every time they disobey. (Seriously, go read Deuteronomy 29!)
Now let’s remember that there was a third party loose on the Earth, who was not a party to the covenant between God and man. Lucifer had already demonstrated his eagerness to accuse God at every opportunity (see Genesis 3:4-5). And he’s up to his old tricks here as well.
So every time the people disobeyed (and that happened so very often!) and God was required by the people’s busted-up covenant to punish them, Lucifer steps up to the microphone and declares, “Look how mean God is! Look how bloodthirsty he is! Look how angry God is!” completely ignoring the fact that God is merely complying with the conditions of the covenant that mankind offered him.
That’s a hot mess. I’ve oversimplified the story in this short article, but it’s easy to see the mess that the Old Covenant is: seriously, the only one who benefited from that debacle was Lucifer, and that’s not actually what we’re aiming for.
Now skip forward until Jesus is sitting in the Upper Room, where Jesus is offering – for the second time – a covenant of an “everybody is a priest” relationship between man and God: “For this is My blood of the new covenant, which is shed for many for the remission of sins.” (Matthew 26:28, Mark 14:24, Luke 22:20, 2 Corinthians 11:25.) But this time, the representatives (the twelve) accept the offer.
I still marvel at that cup, that biscuit. With that token meal, God removes us from the Old Covenant and makes us participants instead in the New Covenant (Hebrews 8:13 makes it clear: “In that He says, “A new covenant,” He has made the first obsolete.”). And this is a covenant whose sole commandment (John 13:34) is to love each other.
What an amazing relief that is: in a single moment, these guys are plucked from a covenant of “If you obey, I’ll bless you; if you disobey, I’ll punish you!” and dropped into a Covenant of Love.
The seminal New Covenant verse, John 3:16, says it beautifully: “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” And if that wasn’t clear enough, verse 17 clarifies that the New Covenant is not about punishment: “For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.” What a relief that is!
All that is amazing, spectacular, and otherwise completely awesome.
But it is also only half of the story. The Old Covenant is made obsolete, and we are released from its bondage, but we were not the only ones held in bondage by it.
With the passing of the Old Covenant, God Himself is no longer constrained by the Law to provide blessings when people obey, like treats for a dog that sits when you tell him. More importantly, God is no longer constrained by the Law to bring punishment, curses, judgment on the people that he so desperately loves.
When the Old Covenant was replaced by the New Covenant, humanity could give a great, corporate sigh of relief. We’re no longer under the law, but now we’re under grace, under love.

But the greater relief may not be ours. In the New Covenant, God is now free to love us with all that is in his heart, as he has longed to do since the day he said, “Let us make man in our own image.” (Genesis 1:26). God is now free from the Old Covenant, and he’s more excited about it than we are. 
We are free. But more important, God Himself is free! 
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Prophecy

Killing Terrorists?

I admit: the murderous persecution of Christians in the Middle East is an ugly thing. I’ve seen photos that make me want to throw up, and I’ve heard stories that make me want to send an army to the Middle East to bomb them back to the stone age.

I’ve been talking to other believers who have been arguing in favor of responding to terrorist violence with a violent (eg military) response. I understand that there are good and responsible arguments that can be made for using force against terrorism.

I’m not saying we should or shouldn’t. I suspect that there are good arguments on both sides of that conversation. I am fortunate in that I don’t need to have the answer to that particular question.

However, I’ve been observing that when the Church faced its first terrorist, God didn’t kill the terrorist. In fact, that terrorist, a maniacal Pharisee named Saul, became the apostle Paul, the greatest evangelist for the Kingdom of God in the history of the planet.

I’m not saying, “use force” or “don’t use force” against terrorists.

But I think I’m ready to say, Whatever you do, pray for their conversion. Pray for a Damascus Road experience for whichever terrorist group has your attention right now.

If it is true (and it is) that “The blood of the martyrs is the seed of the Church,” then there is going to be a revival of epic proportions in several places in the Earth as soon as those seeds hatch.

We’ll need passionate people to lead it, and we’ll need more of them than we have now.

Shoot them or don’t shoot them, as your conscience leads you. But for Heaven’s sake, do pray for them. Pray for their conversion. Pray that they meet the God of the Universe. And pray that he uses them in His Kingdom, like he used Paul.

That’s a response to terrorism with a good track record.

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Prophecy

Counterfeits in the Kingdom

One of the signs that says to me, “Hell is scared,” is the immense quantity of spiritual forgery going on. 
Nobody in their right mind counterfeits $3 bills. What gets counterfeited are $20 bills and $100 bills. Why? Because they’re the most valuable.
There is more value tied up in US $20 bills than all of the other American bills combined, except the $100 bill. And of course, there is more value tied up in the US $100 bill than all other US bills combined!

When things are valuable, they are counterfeited. When they are meaningless, they are not counterfeited.

And it’s not just the “most valuable” things that are counterfeited. Nobody counterfeits ten-thousand-dollar bills. That’s silly. The bills exist, but they are so very rare, that they stand out. And there are so few of them that all together, they aren’t worth as much as $1 bills.
No, people counterfeit what is valuable, and they counterfeit what the public can regularly expect to use and handle.
In the Kingdom, nobody is counterfeiting God’s work in Genesis 1. That’s too very rare, and let’s be honest: it’s hard to fake that. And nobody is (seriously) counterfeiting the Cross of Christ. Yeah, people have themselves crucified every Good Friday, but nobody believes they’re Jesus: it’s obvious that they’re fakes. Besides, that particular counterfeit leaves the counterfeiters dead, and it’s hard to make a profit when you’re dead.
But the things that Father is releasing, unveiling in this generation, the treasures that he’s giving (has already given) to every single believer: these are getting counterfeited.
God is speaking about sonship, about how we’re legitimately God’s heirs. So the enemy is showing several counterfeits claiming to be Jesus Christ in the flesh. Here’s one: http://nwp.link/1uLEuNa
God is speaking about how hell isn’t what we’ve always thought it was, so these false Christs are denying hell.
God is showing us how weak and helpless the devil really is, so these false Christs are denying the devil himself.
Our response is not to get all excited that there is yet ANOTHER false Christ. They’ve been around for millennia, and there will be more. Yawn. Our response is not to tell everybody about why this false Christ or that false Christ is actually false. Neither is our response to declare that just because there is a false Christ, therefore all Christs are false, and then deny that Jesus came in the flesh. (Don’t laugh: there are many who have done this!)
Our response is the same in this situation as it is any other time the false is declared: we focus on the real.
If the devil is parading false Christs, we fix our eyes on Jesus, the real Christ.
If the devil is raising up false healings and false miracles, we become skilled in wielding the healing gifts, the gifts of miracles that come from the real Holy Spirit.
If there are New Age mystics who talk about being transported to other places, whether spiritual or physical, either in their own spirits or actually in the flesh, then we press into these gifts (all of which are described in Scripture) and we learn what Father is releasing to his children today.
Bottom line: if the devil is leading people astray, we drawer closer to God to be led by Him (and not by our reaction to the devil) into what is true.
What does the Word say?
Little children, it is the last hour; and as you have heard that the Antichrist is coming, even now many antichrists have come, by which we know that it is the last hour. … But you have an anointing from the Holy One, and you know all things. – [1 John 2:18-20 NKJV]

Our response to the antichrist spirit that is pretty busy in the culture around us is the anointing from God, to know what he knows, and (since he’s talking about experiential knowledge, not book-learning) to practice what we know from Him.

Let’s follow God, shall we, wherever he shall lead us.

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Prophecy

Wielding Authority to Change the World

I have been reflecting on the changes going on in the United States and in the world. Those are both many and substantial.
But my thoughts focus not on what those changes are, but rather how we should respond to them.
Let us assume, for the sake of this conversation, that many of the changes are inappropriate, even evil, and should be opposed or reversed.
The question at hand is this: how shall we oppose the things we need to oppose. More specifically, what kind of power shall we exercise.
The changes are being made by the exercise of political power, the power of manipulation and intimidation, the power of deception, the power of public opinion, and some would argue that spiritual power is involved. Many of the changes have been by the use of a combination of these forces.
The question that appears to be neglected so often is this: what kind of power shall we wield as believers, to oppose the inappropriate or evil works in our land? Shall we exercise political power, or manipulation? Shall we wield the power of public opinion with petitions?
Let’s back up for just a moment, and ask a slightly more foundational question? What power has God given us? Or what kind of authority has he given us to exercise on his behalf?
In this whole conversation, I’d argue for these truths:
·         Some forms of power are simply not appropriate for sons and daughters of the Kingdom to use: deception and intimidation, for example.
·         The primary tool Jesus gave us was authority, which is not the same as power (that’s a topic for another article), and the authority he gave us is in the realm of the Spirit. Let’s acknowledge, however, that authority wielded in the spirit realm will manifest as changes in the physical realm.
·         Having said that, there are some believers (I emphasize: not all believers) who are specifically called by God to represent his Kingdom in the political realm. These brothers & sisters have the right to exercise authority in that realm.
My tentative conclusion, therefore, is this:  we as believers, when we see a political crisis (such as laws against Christians) or the exercise of violence (I think of ISIS or Hamas), we are not called to exercise the same force that is being used for evil. We are, instead, called to exercise authority in the spiritual realm, with the result of change in the natural realm.
This is the model of the New Testament.
When they experienced a political crisis (for example, Peter jailed, in Acts 12), their response was not to petition the government, and it was not a prison break); rather, they exercised spiritual authority in prayer, and angels were released to carry out the results of that authority in the natural realm.
The result was, ironically, a prison break of sorts, which was what the believers had been praying for, but also a testimony of supernatural power, which spread throughout both the church and the government.
And when they experienced violence (in the person of the Pharisee, Saul persecuting believers), they again went to prayer. In this case, Jesus himself appeared to Saul on the Damascusroad (Acts 9), knocked Saul off his ass, and confronted his erroneous ways.
The result was a conversion, which stopped Saul’s “threats & murder” (Acts 9:1), which was what they were praying for, but it also resulted in arguably the greatest preacher of the gospel that has ever walked this planet: the apostle Paul.
I know that we have brothers and sisters who are called to exercise authority in the realms of political power, or of public opinion, or other forms of power. I contend that these are few, and are specifically called by God to those positions of authority.
But all of us, the whole Body of Christ, we have all been given authority to wield in the Spirit. We learned long ago how to wield that authority to lead others out of sin and into salvation. We’ve learned more recently how to wield that authority to heal the sick and raise the dead.
It is time to wield the authority that God has given us – and by doing so, to lay down the power and authority of the world – in the spiritual realm on behalf of nations, and people groups and regions.
It’s time for us to walk away from the weapons of the flesh, and to pick up the weapons that God has given us, and with them, to change the world.

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Devotionals, Letters

Prophets, Angels and the Son of God

The author of the Book of Hebrews starts his book out with a bang:
“In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. So he became as much superior to the angels as the name he has inherited is superior to theirs.” – Hebrews 1:1-4
I was listening to Hebrews again today, and I was really struck by this passage. The whole first part of the book is all about how Jesus is so much superior.
In these few sentences, he hits a single topic from a couple of directions that are worth paying attention to, particularly for people like you and me.
First, he declares that the revelation of God in the person of his Son is superior to the revelation of God through the prophets. Since we’re pretty excited about prophets and prophecy, we probably need to notice this.
He’s not saying that God speaking through prophets is bad, only that God speaking through Jesus is the ridiculously superior revelation.
This has application two ways:
First, it’s clear that he was referencing the Old Testament prophets. The revelation of God is vastly superior to the revelation of the Old Testament prophets.
There are a lot of believers whose opinions about who God is and what God wants are influenced pretty heavily by Jeremiah and Ezekiel and the rest of the Old Testament. That is a legitimate representation of God, but it is an inferior representation or revelation of him. The Bible says so (right here, in this passage)!
But second, I believe the principle applies to modern day prophets as well (and you know I love the prophetic movement!): the revelation of God and of his heart from today’s prophets is substantially more complete than ’Miah and ’Zeke, but it’s still vastly inferior to the revelation that is in Jesus.
This is one of the (several) reasons that I try to discourage people from asking every prophetic person they know for a prophetic word: prophecy is good (1Corinthians says it’s the most profitable of the revelatory gifts), but it’s still an inferior revelation to that which you can get just by visiting with the Son of God who lives in you!
The second part of this passage carries that a step further: Jesus is also hugely superior to the angels.
This is a day when God really is unfolding revelation about angels and inviting us to partner with them. But the Word reminds us (right here) that the work of the angels, while still valuable, is an inferior work to the work of the Son of God.
If you continue on in Hebrews, the author will point out that just as the artist is superior to the work of art, just as the heir of the estate is of higher stature than the stable boys of the estate (my paraphrase), so the Son of God also a better revelation of God’s nature than his servants, either prophet or angel.
(It doesn’t hurt that this Son also happens to be the creator of the universe and the “exact representation” of God. I think that makes his job easier.)
I’m left chewing on this: pay attention to the words of the prophets, but pay more attention to the words that Jesus speaks to you. And trust the ministry of the angels, but trust the work of Jesus even more.
Yes, it really does all boil down to Jesus, doesn’t it? It really is all about Him!

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