Letters

The Exodus: a Memoir

Four months ago, we was all slaves in Egypt, building bricks for a living, seven days a week, from before dawn till after dark. Our slave lords were so very cruel that they made us kill the baby boys that were born, leaving a generation that was mostly women.

Three months ago, this shepherd guy shows up, speaking both Egyptian & Hebrew, and announcing that there was a god who cared about, and who said it’s time to leave Egypt. Seriously? Who cares for slaves, anyway?

That pissed off the slave lords of course, and they made our lives miserable for a while, but then things got kind of interesting. It was like the gods were even more pissed off at the slave lords. Nature was out of control: disaster after disaster beat on the whole slave lord nation.

Two months ago, the worst disaster: a whole lot of the slave lords’ children died in a single night. We smeared our huts with blood and had this weirdly symbolic meal, and they said that was why our kids didn’t die. Seriously? I mean, how does that work?

But the slave lords backed off, and the Egyptian shepherd guy – I guess his name is Moe –  said it was time to go, and then it got really interesting! The slave lords “loaned” us slaves their gold dishes and jewelry and stuff, and we left. There was a really big crowd of us. I never knew there were so many of us slaves there. And the sheep! That was a lot of sheep!

And we headed out of town, with Moe up there at the front like he was Charlton Heston or something, with his big brother walking next to him. We had some carts, but mostly, we was carrying our stuff, dragging our stuff behind.

There was this dust storm that always seemed to be at the front of the parade, but even freakier, every night, there was a firestorm boiling up in the middle of the camp. It was really weird, but it did keep us warm, seeing how we was camping in the wild, and we didn’t even have decent tents yet.

Then one day, we went through this wet place where I thought I’d seen an ocean the day before. Sure enough, there were still fish flopping in the mud, starfish and seaweed alongside the path, but they was rushing us so much, and I was carrying two kids and a sack with all their clothes and stuff, so I didn’t get to pay much attention.

When we got past that wet place and hiked up the hill on the other side, we stopped to rest, and I heard this huge crash of waves behind us. I looked around, and by golly, there was the ocean, right where we’d just hiked through. The funny thing was that there were dead men, dead horses, and what looked like chunks of the slave lords’ chariots floating in the waves. Somebody started singing, and it turned into a regular party.

Then it got real. Now we had an ocean full of dead bodies between us and civilization, and we were stuck in the outback and it didn’t seem like anybody knew what was going on. Some days, we hiked, some days we didn’t, and I never did understand why. I was more concerned with the fact that we had no tent, no food, not even a freaking water bottle for the kids! (We got busy right away, making tents from sheepskins and camel hair any anything else we could get our hands on, and making other camp stuff.)

The kids were crying, the sheep were dragging their tongues, we were all hot and tired all day, or cold and tired all night, and it was miserable. The bugs were thick, the food was scarce, and all that walking! A few days after the ocean incident, we found an oasis with some standing water, but it was polluted. I was so thirsty, we were all so thirsty, I got on my knees to get a drink, but I couldn’t do it: it stank, and there was bugs and crap in it.

So Moe throws a stick in the water and says, “OK, it’s all good. You can drink it now.” It was still kinda funky, but it wasn’t so bad as before, and the sheep really liked it. They just waded in and drank and drank. We got our water out of the other end of the pond.

And still we hiked. Oh,  how we hiked! And there was always that cloud bank during the daytime, and the fire storm at night. Pretty soon, folks was real eager to claim there spot in the middle of the camp where it was warmest at night, but it wasn’t so bad even at the edge of that huge campground where me and the boys camped and talked every night.

And it was in the desert, so food and water was always an issue. I don’t know which was weirder: the couple of times Moe got mad and whacked one of the rock outcroppings, and out pops a waterfall, or the fact that every morning, me and the boy’s would go out of the camp into the bush, and gather up rice or quinoa or something off the twigs and bushes and have that for breakfast. It was pretty good, kind of spicy sweet. We’d go gather it up every morning, and save some for lunch and dinner. Except Saturdays. It was never there on Saturdays, which was even weirder.

But the jostling for the best camp spaces got weird. Some folks wanted to be by the firestorm where it was warm, and others wanted to be at the edges, so they didn’t have to walk so far for breakfast. It seems that weird stuff was all we ever ate any more, and who can blame ‘em: slaves don’t know how to hunt, and we didn’t want to eat the sheep. They were pretty scrawny and disgusting sheep nowadays anyway, but we drank the milk, or mostly the little ones did.

And then we arrived here, camped around an active volcano. It’s been weird here. First, Moe’s family showed up from wherever it was they had been, then Moe formed some sort of committee of leaders while there. It looked like we were going to be nomads for a while. Better make more tents.


This is a scary god on a scary mountain.
But then Moe decided he needed to go climb that volcano, just as a storm was settling in over the mountain. We heard the thunder, but after a while, it sounded more like a thundering voice, and the voice was talking to Moe, and the voice was telling Moe what to say to the crowd, to us.

‘You have seen what I did to Egypt and how I carried you on eagles’ wings and brought you to me. If you will listen obediently to what I say and keep my covenant, out of all peoples you’ll be my special treasure. The whole Earth is mine to choose from, but you’re special: a kingdom of priests, a holy nation.’

We all heard the voice, and then Moe came and said the same thing to us, and we was all real excited! Us being a special treasure to a God who beats down slave lords, feeds us in the wilderness and makes a bonfire for us every night and breakfast for us every morning? What’s not to like about that, and me and the boys, and I guess just about everybody, told Moe, “Yeah, we’re all in on this!”

But we got thinking about it over night. This is also a God that killed the slave lords’ animals and crops and eventually some of their kids. This is a God that chases his “special treasure” into the desert and then leaves us there to starve, to die of thirst. This is the God that I guess lives in an active volcano, and damn, he’s scary. You know, the more me and the boys talked about it, the less excited we are about hearing this God talk to us, hold us accountable to some “covenant.” And stuff like us all being “priests,” or being “holy,” now that’s not for us.

Then we had this great idea: Maybe we can get the best of both worlds going on here? We’ll do the covenant thing, but we’ll make Moe go talk to the scary God in the volcano. He can be the priest, and he can tell us what the God wants us to do, and we’ll do what he says. More or less.

We can have a go-between! He’ll give us some token list of rules. Keep the rules, when it works out, and we’re on easy street. The God thrashes on any slave lords, and he keeps feeding us, and we don’t have to deal with the scary stuff!

What could go wrong with that? Right?


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Letters

The Exodus: a Memoir

Four months ago, we was all slaves in Egypt, building bricks for a living, seven days a week, from before dawn till after dark. Our slave lords were so very cruel that they made us kill the baby boys that were born, leaving a generation that was mostly women.

Three months ago, this shepherd guy shows up, speaking both Egyptian & Hebrew, and announcing that there was a god who cared about, and who said it’s time to leave Egypt. Seriously? Who cares for slaves, anyway?

That pissed off the slave lords of course, and they made our lives miserable for a while, but then things got kind of interesting. It was like the gods were even more pissed off at the slave lords. Nature was out of control: disaster after disaster beat on the whole slave lord nation.

Two months ago, the worst disaster: a whole lot of the slave lords’ children died in a single night. We smeared our huts with blood and had this weirdly symbolic meal, and they said that was why our kids didn’t die. Seriously? I mean, how does that work?

But the slave lords backed off, and the Egyptian shepherd guy – I guess his name is Moe –  said it was time to go, and then it got really interesting! The slave lords “loaned” us slaves their gold dishes and jewelry and stuff, and we left. There was a really big crowd of us. I never knew there were so many of us slaves there. And the sheep! That was a lot of sheep!

And we headed out of town, with Moe up there at the front like he was Charlton Heston or something, with his big brother walking next to him. We had some carts, but mostly, we was carrying our stuff, dragging our stuff behind.

There was this dust storm that always seemed to be at the front of the parade, but even freakier, every night, there was a firestorm boiling up in the middle of the camp. It was really weird, but it did keep us warm, seeing how we was camping in the wild, and we didn’t even have decent tents yet.

Then one day, we went through this wet place where I thought I’d seen an ocean the day before. Sure enough, there were still fish flopping in the mud, starfish and seaweed alongside the path, but they was rushing us so much, and I was carrying two kids and a sack with all their clothes and stuff, so I didn’t get to pay much attention.

When we got past that wet place and hiked up the hill on the other side, we stopped to rest, and I heard this huge crash of waves behind us. I looked around, and by golly, there was the ocean, right where we’d just hiked through. The funny thing was that there were dead men, dead horses, and what looked like chunks of the slave lords’ chariots floating in the waves. Somebody started singing, and it turned into a regular party.

Then it got real. Now we had an ocean full of dead bodies between us and civilization, and we were stuck in the outback and it didn’t seem like anybody knew what was going on. Some days, we hiked, some days we didn’t, and I never did understand why. I was more concerned with the fact that we had no tent, no food, not even a freaking water bottle for the kids! (We got busy right away, making tents from sheepskins and camel hair any anything else we could get our hands on, and making other camp stuff.)

The kids were crying, the sheep were dragging their tongues, we were all hot and tired all day, or cold and tired all night, and it was miserable. The bugs were thick, the food was scarce, and all that walking! A few days after the ocean incident, we found an oasis with some standing water, but it was polluted. I was so thirsty, we were all so thirsty, I got on my knees to get a drink, but I couldn’t do it: it stank, and there was bugs and crap in it.

So Moe throws a stick in the water and says, “OK, it’s all good. You can drink it now.” It was still kinda funky, but it wasn’t so bad as before, and the sheep really liked it. They just waded in and drank and drank. We got our water out of the other end of the pond.

And still we hiked. Oh,  how we hiked! And there was always that cloud bank during the daytime, and the fire storm at night. Pretty soon, folks was real eager to claim there spot in the middle of the camp where it was warmest at night, but it wasn’t so bad even at the edge of that huge campground where me and the boys camped and talked every night.

And it was in the desert, so food and water was always an issue. I don’t know which was weirder: the couple of times Moe got mad and whacked one of the rock outcroppings, and out pops a waterfall, or the fact that every morning, me and the boy’s would go out of the camp into the bush, and gather up rice or quinoa or something off the twigs and bushes and have that for breakfast. It was pretty good, kind of spicy sweet. We’d go gather it up every morning, and save some for lunch and dinner. Except Saturdays. It was never there on Saturdays, which was even weirder.

But the jostling for the best camp spaces got weird. Some folks wanted to be by the firestorm where it was warm, and others wanted to be at the edges, so they didn’t have to walk so far for breakfast. It seems that weird stuff was all we ever ate any more, and who can blame ‘em: slaves don’t know how to hunt, and we didn’t want to eat the sheep. They were pretty scrawny and disgusting sheep nowadays anyway, but we drank the milk, or mostly the little ones did.

And then we arrived here, camped around an active volcano. It’s been weird here. First, Moe’s family showed up from wherever it was they had been, then Moe formed some sort of committee of leaders while there. It looked like we were going to be nomads for a while. Better make more tents.


This is a scary god on a scary mountain.
But then Moe decided he needed to go climb that volcano, just as a storm was settling in over the mountain. We heard the thunder, but after a while, it sounded more like a thundering voice, and the voice was talking to Moe, and the voice was telling Moe what to say to the crowd, to us.

‘You have seen what I did to Egypt and how I carried you on eagles’ wings and brought you to me. If you will listen obediently to what I say and keep my covenant, out of all peoples you’ll be my special treasure. The whole Earth is mine to choose from, but you’re special: a kingdom of priests, a holy nation.’

We all heard the voice, and then Moe came and said the same thing to us, and we was all real excited! Us being a special treasure to a God who beats down slave lords, feeds us in the wilderness and makes a bonfire for us every night and breakfast for us every morning? What’s not to like about that, and me and the boys, and I guess just about everybody, told Moe, “Yeah, we’re all in on this!”

But we got thinking about it over night. This is also a God that killed the slave lords’ animals and crops and eventually some of their kids. This is a God that chases his “special treasure” into the desert and then leaves us there to starve, to die of thirst. This is the God that I guess lives in an active volcano, and damn, he’s scary. You know, the more me and the boys talked about it, the less excited we are about hearing this God talk to us, hold us accountable to some “covenant.” And stuff like us all being “priests,” or being “holy,” now that’s not for us.

Then we had this great idea: Maybe we can get the best of both worlds going on here? We’ll do the covenant thing, but we’ll make Moe go talk to the scary God in the volcano. He can be the priest, and he can tell us what the God wants us to do, and we’ll do what he says. More or less.

We can have a go-between! He’ll give us some token list of rules. Keep the rules, when it works out, and we’re on easy street. The God thrashes on any slave lords, and he keeps feeding us, and we don’t have to deal with the scary stuff!

What could go wrong with that? Right?


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Devotionals, Letters

Responding to this Election

There are maybe two primary kinds of people reacting with distress to the election results.

One kind is all about outrage. That outrage has occasionally been public and violent. There’s much evidence that at least some of the protests are paid events, staged for prime-time television, but the outrage is still real.

Many of the faces and voices in the media are outraged, of course, and in the halls of power. Some are willing to express it; others less so, hiding behind explanations and accusations.

The other, larger, and often younger population are nearly invisible, feeling wounded and betrayed. How could these neighbors whom I’ve trusted vote for such a hateful man and such a hateful agenda. They truly fear for their future, for their lives and well-being and those of their friends. Their fear – whether we understand it or not – is very real, their pain is real.

This is the group that I’m most concerned about.

Many of these are Millennials, the generation that is only now stepping into power. They are young enough that they don’t understand what this election was reacting against. And while they recognize that there’s bias in the media, they are still a media generation, and the media still speaks to them and for them.

If we wanted to alienate these good people, if we wanted to drive them away from us, from ever respecting us, then we should condescend to them, we should disrespect their fears and mock their pain. A number of Christians, a number of conservatives are doing exactly that.

And of course, Internet memes are good for this. And while a few are genuinely humorous and make us laugh, they drive a wedge deeper between people, and a thorn deeper into their hearts.

“But they’re believing a lie! I must convince them instead of the truth!” Balderdash. Do you remember the Bible-thumping trolls who haunt Facebook and other online communities, mercilessly wielding their version of Truth? Do you remember Westboro Baptist and their hate-fueled vitriol? This need to “convince them of the truth” is what motivates them. Don’t be like them.

Honestly, we don’t have the authority to speak truth to anyone until we’ve helped them deal with the pain they’re feeling. Have you ever noticed that whenever Jesus taught truth it was always in the context of healing their pain: healing the sick, driving out demons, raising the dead, multiplying food. The only exception was when he was talking privately with his disciples.

That’s a really good course of action: start with healing. We can heal supernaturally; that’s always good. We can heal through social means: food banks and street missions need our help in this season more than any other. We can heal through personal means, listening to their pain, and loving them eye-to-eye, heart to heart.

We can be Christians: we can be Christ to people.


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Devotionals, Letters

Responding to this Election

There are maybe two primary kinds of people reacting with distress to the election results.

One kind is all about outrage. That outrage has occasionally been public and violent. There’s much evidence that at least some of the protests are paid events, staged for prime-time television, but the outrage is still real.

Many of the faces and voices in the media are outraged, of course, and in the halls of power. Some are willing to express it; others less so, hiding behind explanations and accusations.

The other, larger, and often younger population are nearly invisible, feeling wounded and betrayed. How could these neighbors whom I’ve trusted vote for such a hateful man and such a hateful agenda. They truly fear for their future, for their lives and well-being and those of their friends. Their fear – whether we understand it or not – is very real, their pain is real.

This is the group that I’m most concerned about.

Many of these are Millennials, the generation that is only now stepping into power. They are young enough that they don’t understand what this election was reacting against. And while they recognize that there’s bias in the media, they are still a media generation, and the media still speaks to them and for them.

If we wanted to alienate these good people, if we wanted to drive them away from us, from ever respecting us, then we should condescend to them, we should disrespect their fears and mock their pain. A number of Christians, a number of conservatives are doing exactly that.

And of course, Internet memes are good for this. And while a few are genuinely humorous and make us laugh, they drive a wedge deeper between people, and a thorn deeper into their hearts.

“But they’re believing a lie! I must convince them instead of the truth!” Balderdash. Do you remember the Bible-thumping trolls who haunt Facebook and other online communities, mercilessly wielding their version of Truth? Do you remember Westboro Baptist and their hate-fueled vitriol? This need to “convince them of the truth” is what motivates them. Don’t be like them.

Honestly, we don’t have the authority to speak truth to anyone until we’ve helped them deal with the pain they’re feeling. Have you ever noticed that whenever Jesus taught truth it was always in the context of healing their pain: healing the sick, driving out demons, raising the dead, multiplying food. The only exception was when he was talking privately with his disciples.

That’s a really good course of action: start with healing. We can heal supernaturally; that’s always good. We can heal through social means: food banks and street missions need our help in this season more than any other. We can heal through personal means, listening to their pain, and loving them eye-to-eye, heart to heart.

We can be Christians: we can be Christ to people.


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Faux Report

Kanye Reportedly Leaves Kim Kardashian For Caitlyn Jenner

kanye

LOS ANGELES, California – 

In an extremely bizarre turn of events, hip hop mogul and the internet’s favorite punching bag Kanye West has reportedly left his wife, Kim Kardashian, for her former step-father Caitlyn Jenner. According to reports, West and Jenner met during the filming of Jenner’s reality show, I Am Caitlyn, last year, and have been secretly meeting ever since.

Insiders report that Jenner and West have been secretly meeting in between her tapings of the latest episodes of her series, and that over time they have “fallen in love.”

“I am absolutely obsessed with Kanye, and with good reason. He’s gorgeous, talented, and he’s the only person in the world who I could honestly say is more self-absorbed than I am,” said Caitlyn Jenner. “It’s a shame; I never meant to wreck Kim’s marriage, but sometimes, love just blossoms.”

The usually mouthy West has remained mum on the subject of his new relationship, but his wife, Kim Kardashian, has reportedly been extremely vocal of her husband’s “misguided feelings.”

“Clearly it’s been awhile since he’s seen me naked, or else this wouldn’t be happening,” said Kardashian. “I don’t know how that is, since I literally just tweeted a nudie the other day. Hell, it was Facebook trending. How could he have missed it? I don’t understand. What does Caitlyn have that I don’t ha–…Oh, never mind.”

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Devotionals, Letters

It’s Christmas Eve


It’s Christmas Eve. My home is filled with laughing children. My son is making something wonderful in the kitchen. My wife has forbidden any entry into the bedroom until the last few presents are wrapped. A video game is blaring in the living room, and power tools are finishing up a last-minute gift in the shop.

My home is a very busy place. And honestly, I love it.

But as much as this night is about family, it’s even more about a Birth. I stepped outside to visit with Father about it, to remember that Birth with Him.

Immediately, I had an image of Him, as eager as a grandchild would be, clapping happily, dancing from foot to foot: this is His Happy Dance!

For me, the laboring woman and her not-quite-husband are separated from me by twenty centuries. But as God is Lord of Time (among many other things), He is right this minute, dancing with joyful anticipation over this impending Birth.

God, being omniscient, knew of the failure of man in the Garden before He even spoke the words, “Let Us create man, in Our image…” Before he ever even scooped up mud and shaped it and prepared it to hold His Own breath, he knew that man would fail the test, would eat of the wrong tree, would submit to the wrong voice, and would be doomed to death.

But God, being the best in the universe at planning ahead, already knew that He, Himself, in the flesh and blood of humanity, would die a gruesome death in a backwater, occupied nation in the geographical armpit of that planet in order to establish a New Covenant with them. How he looked forward to that!

And He knew that before God could die for man, God would have to become a man. And this! He looked forward to this with such joy!
And tonight is the night!

The most patient Father that has ever existed has been eagerly, joyfully anticipating this night! This is the beginning of the Covenant that He’s longed for since the Garden: when he would have a nation of Kings and Priests who would know his Father’s heart and love Him as freely as He loves them!

The cross? That torture, that pain, that indescribable humiliation? That was nothing! Nothing! Less than nothing! He would pay ANY price for the privilege of whispering of his love to his wayward children. If there could have been a greater price that could ever have been paid, He would have paid it without hesitation for the children that He treasured above even His own eternal, omnipotent life!

And tonight is the night that it all began.

Tonight! As Mary is breathing hard and sweating heavily, as Joseph is wringing his hands and feeling nearly (but not quite) useless in the face of The Birth, God Himself is dancing with joy! Angels are ministering to the new mother and anxious dad, but God is laughing and jumping and shouting his joy to the heavens!

Tonight it begins. Tomorrow He gets to walk – well, to crawl first – among his wayward children! The beginning of the Via Dolorosa begins in this little, sweaty barn, on the unknown edge of a tiny, powerless nation. This is the beginning of walking among them, and even more, this is the beginning of setting them free from everything that holds them back!

This is the night! This is THAT night.

Do you feel his joy? Can you feel his anticipation? 


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Prophecy

It’s Christmas Eve

It’s Christmas Eve. My home is filled with laughing children. My son is making something wonderful in the kitchen. My wife has forbidden any entry into the bedroom until the last few presents are wrapped. A video game is blaring in the living room, and power tools are finishing up a last-minute gift in the shop.
My home is a very busy place. And honestly, I love it.
But as much as this night is about family, it’s even more about a Birth. I stepped outside to visit with Father about it, to remember that Birth with Him.
Immediately, I had an image of Him, as eager as a grandchild would be, clapping happily, dancing from foot to foot: this is His Happy Dance!
For me, the laboring woman and her not-quite-husband are separated from me by twenty centuries. But as God is Lord of Time (among many other things), He is right this minute, dancing with joyful anticipation over this impending Birth.
God, being omniscient, knew of the failure of man in the Garden before He even spoke the words, “Let Us create man, in Our image…” Before he ever even scooped up mud and shaped it and prepared it to hold His Own breath, he knew that man would fail the test, would eat of the wrong tree, would submit to the wrong voice, and would be doomed to death.
But God, being the best in the universe at planning ahead, already knew that He, Himself, in the flesh and blood of humanity, would die a gruesome death in a backwater, occupied nation in the geographical armpit of that planet in order to establish a New Covenant with them. How he looked forward to that!
And He knew that before God could die for man, God would have to become a man. And this! He looked forward to this with such joy!
And tonight is the night!
The most patient Father that has ever existed has been eagerly, joyfully anticipating this night! This is the beginning of the Covenant that He’s longed for since the Garden: when he would have a nation of Kings and Priests who would know his Father’s heart and love Him as freely as He loves them!
The cross? That torture, that pain, that indescribable humiliation? That was nothing! Nothing! Less than nothing! He would pay ANY price for the privilege of whispering of his love to his wayward children. If there could have been a greater price that could ever have been paid, He would have paid it without hesitation for the children that He treasured above even His own eternal, omnipotent life!
And tonight is the night that it all began.
Tonight! As Mary is breathing hard and sweating heavily, as Joseph is wringing his hands and feeling nearly (but not quite) useless in the face of The Birth, God Himself is dancing with joy! Angels are ministering to the new mother and anxious dad, but God is laughing and jumping and shouting his joy to the heavens!
Tonight it begins. Tomorrow He gets to walk – well, to crawl first – among his wayward children! The beginning of the Via Dolorosa begins in this little, sweaty barn, on the unknown edge of a tiny, powerless nation. This is the beginning of walking among them, and even more, this is the beginning of setting them free from everything that holds them back!
This is the night! This is THAT night.

Do you feel his joy? Can you feel his anticipation? 

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Devotionals, Letters

It’s Christmas Eve


It’s Christmas Eve. My home is filled with laughing children. My son is making something wonderful in the kitchen. My wife has forbidden any entry into the bedroom until the last few presents are wrapped. A video game is blaring in the living room, and power tools are finishing up a last-minute gift in the shop.

My home is a very busy place. And honestly, I love it.

But as much as this night is about family, it’s even more about a Birth. I stepped outside to visit with Father about it, to remember that Birth with Him.

Immediately, I had an image of Him, as eager as a grandchild would be, clapping happily, dancing from foot to foot: this is His Happy Dance!

For me, the laboring woman and her not-quite-husband are separated from me by twenty centuries. But as God is Lord of Time (among many other things), He is right this minute, dancing with joyful anticipation over this impending Birth.

God, being omniscient, knew of the failure of man in the Garden before He even spoke the words, “Let Us create man, in Our image…” Before he ever even scooped up mud and shaped it and prepared it to hold His Own breath, he knew that man would fail the test, would eat of the wrong tree, would submit to the wrong voice, and would be doomed to death.

But God, being the best in the universe at planning ahead, already knew that He, Himself, in the flesh and blood of humanity, would die a gruesome death in a backwater, occupied nation in the geographical armpit of that planet in order to establish a New Covenant with them. How he looked forward to that!

And He knew that before God could die for man, God would have to become a man. And this! He looked forward to this with such joy!
And tonight is the night!

The most patient Father that has ever existed has been eagerly, joyfully anticipating this night! This is the beginning of the Covenant that He’s longed for since the Garden: when he would have a nation of Kings and Priests who would know his Father’s heart and love Him as freely as He loves them!

The cross? That torture, that pain, that indescribable humiliation? That was nothing! Nothing! Less than nothing! He would pay ANY price for the privilege of whispering of his love to his wayward children. If there could have been a greater price that could ever have been paid, He would have paid it without hesitation for the children that He treasured above even His own eternal, omnipotent life!

And tonight is the night that it all began.

Tonight! As Mary is breathing hard and sweating heavily, as Joseph is wringing his hands and feeling nearly (but not quite) useless in the face of The Birth, God Himself is dancing with joy! Angels are ministering to the new mother and anxious dad, but God is laughing and jumping and shouting his joy to the heavens!

Tonight it begins. Tomorrow He gets to walk – well, to crawl first – among his wayward children! The beginning of the Via Dolorosa begins in this little, sweaty barn, on the unknown edge of a tiny, powerless nation. This is the beginning of walking among them, and even more, this is the beginning of setting them free from everything that holds them back!

This is the night! This is THAT night.

Do you feel his joy? Can you feel his anticipation? 


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Devotionals, Letters

Dealing With Bible Thumpers

Someone asked me how I respond to Bible Thumpers. Boy did that make me think.

Yeah, that’s a big issue. It’s big enough that Wikipedia has a definition of a Bible thumper (aka “bible basher”):

“Someone perceived as aggressively imposing their Christian beliefs upon others. The term derives from preachers thumping their hands down on the Bible, or thumping the Bible itself, to emphasize a point during a sermon.”

In my experience, this very often manifests as people blindly quoting scripture in conversation, mistakenly believing that this proves their point. Most people can tell when they’ve entered a conversation. And unfortunately, it seems to happen at holiday gatherings more and more.

I used to be a bible thumper. I’m in recovery now. Here’s how I try to respond to bible thumpers. I hope it helps bring freedom to you. It’s a tough one.

I can’t say “Here’s how to do it.” I can only say, “Here are some things I’m trying.” Some are working better than others.

* Make peace with myself about not needing to have all the answers. This one was huge for me.

* When I give answers, I try to speak from experience, including my experience with the Book and my experience with what went wrong, rather than just quote a platitude from the Book.

* If I have to quote a verse as if it were a platitude, I explain quickly how this applies in my world.

* I do not look to thumpers for help; I do not expect them to minister to the real issues of my heart, and I do not let down my defenses to let their religious spirit have access to my soul.

* If someone quotes verses at me, I sidestep the verse. “I’m not interested in your skills with copy and paste [or with quoting verses]. I want to know what you actually think.” Thumpers find this confusing, but a few get it, some sooner than others.

* Occasionally, if I sense it might do some good, I’ll try to bring some sense into the conversation, asking them to support the doctrine they’re proclaiming. Very often, just looking at the context of (verses immediately before and after) the verse they’re wielding is enough to take some of the wind out of their sails.

* If the thumper gives me permission, or if the topic is a big deal, and there are lots of people by the thumpage, I’ll attempt to correct their abuse, either by addressing the topic with more than verses and stale doctrine, or by talking about what actual conversation is like. I hate doing this because I don’t love confrontation, but some situations call for it.

* Then afterwards, I try to go out of my way to make conversation with the thumpers whose thumpage I have just upset. My goal is to hear what they actually think on the topic, and to engage them on why they hold that so strongly, but I’ll take small talk if that’s all I can get.

Note that I am absolutely NOT trying to minimize the effect of the Scriptures in my life, as some thumpers have accused me. Not at all. But I want the Scriptures to work in me, guided by Father’s hand as the living and active scalpel that they are (see Hebrews 4:12).

I’m not willing to submit to someone – anyone, really – wielding scriptures as a bludgeon on me, any more. And as far as I can make a difference, I’m not willing to let others bludgeon those around me either.


So. How do YOU respond to bible thumpers?


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Prophecy

Dealing With Bible Thumpers

Someone asked me how I respond to Bible Thumpers. Boy did that make me think.
Yeah, that’s a big issue. It’s big enough that Wikipedia has a definition of a Bible thumper (aka “bible basher”):
“Someone perceived as aggressively imposing their Christian beliefs upon others. The term derives from preachers thumping their hands down on the Bible, or thumping the Bible itself, to emphasize a point during a sermon.”

In my experience, this very often manifests as people blindly quoting scripture in conversation, mistakenly believing that this proves their point. Most people can tell when they’ve entered a conversation. And unfortunately, it seems to happen at holiday gatherings more and more.
I used to be a bible thumper. I’m in recovery now. Here’s how I try to respond to bible thumpers. I hope it helps bring freedom to you. It’s a tough one.
I can’t say “Here’s how to do it.” I can only say, “Here are some things I’m trying.” Some are working better than others.
* Make peace with myself about not needing to have all the answers. This one was huge for me.
* When I give answers, I try to speak from experience, including my experience with the Book and my experience with what went wrong, rather than just quote a platitude from the Book.
* If I have to quote a verse as if it were a platitude, I explain quickly how this applies in my world.
* I do not look to thumpers for help; I do not expect them to minister to the real issues of my heart, and I do not let down my defenses to let their religious spirit have access to my soul.
* If someone quotes verses at me, I sidestep the verse. “I’m not interested in your skills with copy and paste [or with quoting verses]. I want to know what you actually think.” Thumpers find this confusing, but a few get it, some sooner than others.
* Occasionally, if I sense it might do some good, I’ll try to bring some sense into the conversation, asking them to support the doctrine they’re proclaiming. Very often, just looking at the context of (verses immediately before and after) the verse they’re wielding is enough to take some of the wind out of their sails.
* If the thumper gives me permission, or if the topic is a big deal, and there are lots of people by the thumpage, I’ll attempt to correct their abuse, either by addressing the topic with more than verses and stale doctrine, or by talking about what actual conversation is like. I hate doing this because I don’t love confrontation, but some situations call for it.
* Then afterwards, I try to go out of my way to make conversation with the thumpers whose thumpage I have just upset. My goal is to hear what they actually think on the topic, and to engage them on why they hold that so strongly, but I’ll take small talk if that’s all I can get.
Note that I am absolutely NOT trying to minimize the effect of the Scriptures in my life, as some thumpers have accused me. Not at all. But I want the Scriptures to work in me, guided by Father’s hand as the living and active scalpel that they are (see Hebrews 4:12).
I’m not willing to submit to someone – anyone, really – wielding scriptures as a bludgeon on me, any more. And as far as I can make a difference, I’m not willing to let others bludgeon those around me either.

So. How do YOU respond to bible thumpers?

Standard
Devotionals, Letters

Dealing With Bible Thumpers

Someone asked me how I respond to Bible Thumpers. Boy did that make me think.

Yeah, that’s a big issue. It’s big enough that Wikipedia has a definition of a Bible thumper (aka “bible basher”):

“Someone perceived as aggressively imposing their Christian beliefs upon others. The term derives from preachers thumping their hands down on the Bible, or thumping the Bible itself, to emphasize a point during a sermon.”

In my experience, this very often manifests as people blindly quoting scripture in conversation, mistakenly believing that this proves their point. Most people can tell when they’ve entered a conversation. And unfortunately, it seems to happen at holiday gatherings more and more.

I used to be a bible thumper. I’m in recovery now. Here’s how I try to respond to bible thumpers. I hope it helps bring freedom to you. It’s a tough one.

I can’t say “Here’s how to do it.” I can only say, “Here are some things I’m trying.” Some are working better than others.

* Make peace with myself about not needing to have all the answers. This one was huge for me.

* When I give answers, I try to speak from experience, including my experience with the Book and my experience with what went wrong, rather than just quote a platitude from the Book.

* If I have to quote a verse as if it were a platitude, I explain quickly how this applies in my world.

* I do not look to thumpers for help; I do not expect them to minister to the real issues of my heart, and I do not let down my defenses to let their religious spirit have access to my soul.

* If someone quotes verses at me, I sidestep the verse. “I’m not interested in your skills with copy and paste [or with quoting verses]. I want to know what you actually think.” Thumpers find this confusing, but a few get it, some sooner than others.

* Occasionally, if I sense it might do some good, I’ll try to bring some sense into the conversation, asking them to support the doctrine they’re proclaiming. Very often, just looking at the context of (verses immediately before and after) the verse they’re wielding is enough to take some of the wind out of their sails.

* If the thumper gives me permission, or if the topic is a big deal, and there are lots of people by the thumpage, I’ll attempt to correct their abuse, either by addressing the topic with more than verses and stale doctrine, or by talking about what actual conversation is like. I hate doing this because I don’t love confrontation, but some situations call for it.

* Then afterwards, I try to go out of my way to make conversation with the thumpers whose thumpage I have just upset. My goal is to hear what they actually think on the topic, and to engage them on why they hold that so strongly, but I’ll take small talk if that’s all I can get.

Note that I am absolutely NOT trying to minimize the effect of the Scriptures in my life, as some thumpers have accused me. Not at all. But I want the Scriptures to work in me, guided by Father’s hand as the living and active scalpel that they are (see Hebrews 4:12).

I’m not willing to submit to someone – anyone, really – wielding scriptures as a bludgeon on me, any more. And as far as I can make a difference, I’m not willing to let others bludgeon those around me either.


So. How do YOU respond to bible thumpers?


Standard
Devotionals, Letters

Some Ways the Enemy Opposes God’s Kids

In the last few days, I’ve had interaction with a wide variety of folks:

·         An author who insists that Christians are still obligated to obey the whole law, and how dare I declare that the Old Covenant is past!!!
·         Some folks who are angry at me because I teach that God is good and kind and well-represented in Jesus.
·         A friend who insists that the Resurrection was metaphorical, not literal.
·         Several “unbelieving believers” whose whole world view is built on their poverty spirit and whose theme song seems to be “I can’t! I need someone to do it for me!”
·         A “prophet” who is convinced that his job is pointing out fault in every congregation he visits (and who never visits a congregation a second time).

As I was reflecting on these, I felt Father’s sadness. “These are manifestations of the influence of an antichrist spirit,” he murmured softly.

I realized, that’s certainly not saying, “They’re the Antichrist!” or even “They’re possessed.”

It’s just acknowledging that these are some of the ways that an “anti-Christ” spirit works to influence God’s children. These are some of the accusations that the enemy makes against God, against Jesus, against the Cross.

As I reflected, the quiet voice continued, “How will you respond to them?” and I knew that my response must not include anger or rejection or resignation.

There is one thing that stood out in my heart in response. Sure, I must love them, but that’s not a real answer. The thing that stood out to me is that I need to be careful not to change my message in response to them. I must not react to them in anger, rejection, or resignation; I am not permitted to change my message because of them.

If I don’t speak of who God really is in me and to me, then it’s not really my testimony, it’s just empty words. If I soften the message in order to placate some, or if I sharpen it to make it hit others harder, then these voices that carry the echo of the antichrist have shaped my message, my heart. My message would likely carry further, but it would not carry the truth I want it to.

And then my voice would also carry a manifestation of the influence of an antichrist spirit. I’m thinking that this is not where I want to go. There be dragons down that path.

I'm working on keeping my message true. Your prayers - and your company - are invited.


Standard
Prophecy

Some Ways the Enemy Opposes God’s Kids

In the last few days, I’ve had interaction with a wide variety of folks:
·         An author who insists that Christians are still obligated to obey the whole law, and how dare I declare that the Old Covenant is past!!!
·         Some folks who are angry at me because I teach that God is good and kind and well-represented in Jesus.
·         A friend who insists that the Resurrection was metaphorical, not literal.
·         Several “unbelieving believers” whose whole world view is built on their poverty spirit and whose theme song seems to be “I can’t! I need someone to do it for me!”
·         A “prophet” who is convinced that his job is pointing out fault in every congregation he visits (and who never visits a congregation a second time).
As I was reflecting on these, I felt Father’s sadness. “These are manifestations of the influence of an antichrist spirit,” he murmured softly.

I realized, that’s certainly not saying, “They’re the Antichrist!” or even “They’re possessed.”
It’s just acknowledging that these are some of the ways that an “anti-Christ” spirit works to influence God’s children. These are some of the accusations that the enemy makes against God, against Jesus, against the Cross.
As I reflected, the quiet voice continued, “How will you respond to them?” and I knew that my response must not include anger or rejection or resignation.
There is one thing that stood out in my heart in response. Sure, I must love them, but that’s not a real answer. The thing that stood out to me is that I need to be careful not to change my message in response to them. I must not react to them in anger, rejection, or resignation; I am not permitted to change my message because of them.
If I don’t speak of who God really is in me and to me, then it’s not really my testimony, it’s just empty words. If I soften the message in order to placate some, or if I sharpen it to make it hit others harder, then these voices that carry the echo of the antichrist have shaped my message, my heart. My message would likely carry further, but it would not carry the truth I want it to.
And then my voice would also carry a manifestation of the influence of an antichrist spirit. I’m thinking that this is not where I want to go. There be dragons down that path.

I’m working on keeping my message true. Your prayers – and your company – are invited.

Standard
Devotionals, Letters

Some Ways the Enemy Opposes God’s Kids

In the last few days, I’ve had interaction with a wide variety of folks:

·         An author who insists that Christians are still obligated to obey the whole law, and how dare I declare that the Old Covenant is past!!!
·         Some folks who are angry at me because I teach that God is good and kind and well-represented in Jesus.
·         A friend who insists that the Resurrection was metaphorical, not literal.
·         Several “unbelieving believers” whose whole world view is built on their poverty spirit and whose theme song seems to be “I can’t! I need someone to do it for me!”
·         A “prophet” who is convinced that his job is pointing out fault in every congregation he visits (and who never visits a congregation a second time).

As I was reflecting on these, I felt Father’s sadness. “These are manifestations of the influence of an antichrist spirit,” he murmured softly.

I realized, that’s certainly not saying, “They’re the Antichrist!” or even “They’re possessed.”

It’s just acknowledging that these are some of the ways that an “anti-Christ” spirit works to influence God’s children. These are some of the accusations that the enemy makes against God, against Jesus, against the Cross.

As I reflected, the quiet voice continued, “How will you respond to them?” and I knew that my response must not include anger or rejection or resignation.

There is one thing that stood out in my heart in response. Sure, I must love them, but that’s not a real answer. The thing that stood out to me is that I need to be careful not to change my message in response to them. I must not react to them in anger, rejection, or resignation; I am not permitted to change my message because of them.

If I don’t speak of who God really is in me and to me, then it’s not really my testimony, it’s just empty words. If I soften the message in order to placate some, or if I sharpen it to make it hit others harder, then these voices that carry the echo of the antichrist have shaped my message, my heart. My message would likely carry further, but it would not carry the truth I want it to.

And then my voice would also carry a manifestation of the influence of an antichrist spirit. I’m thinking that this is not where I want to go. There be dragons down that path.

I'm working on keeping my message true. Your prayers - and your company - are invited.


Standard