Letters

Waging War With Your Prophetic Words

It was a heartbreaking season in my life.

I’d been given some prophetic promises about an area of my life. God had declared some beautiful things: unity and power and intimacy and victory. Yeah, it was a lot of “the usual stuff,” but it came in a declaration from God. Actually, it came in two or three declarations; this wasn’t just a warm and fuzzy thought from one person.

We’ll pause here for a definition. When I talk about a “declaration from God,” that might be a prophetic word; those are the best, and I give them the most weight: when someone with a known gift of prophecy says, “This is what God says,” and the community judges it to be true (1 Corinthians 14:29), that’s the gold standard of prophetic revelation in my view.

But the idea of a declaration from God includes what I hear God whispering to me, and it includes those times that something from the pages of Scripture leap alive and demand my attention. They include when friends tell me what they hear God saying about me, and when the promises of scripture actually, contextually apply to me.

As I said, I had two or three of these, including both the prophetic words and the whisper of my Father. There was a good bit of unity among the declarations. I trusted them.

And then things began to go to hell. I wish I spoke metaphorically. Without putting too fine a point on it I’ll say that just when I expected the promises to begin to manifest, to show up, just when I expected to see things turn toward unity and power and intimacy and victory, they turned the opposite direction.

It was a heartbreaking season in my life. You see, this was an area that was really quite important to me. This was no cute little bonus.

I ran through the demonic logic tests: Can God be trusted? Is he really a good God? You know that list. They came at me hard and fast, and I threw them back in his face just as hard, declaring God’s goodness, his trustworthiness, and my confidence in Him. I went further and rebuked every demon I could think of from every aspect of this promise. I felt victorious!

I thought, There. That will do it. And the promises down-shifted for better acceleration into oblivion.

My heart was crushed, but still I held on. I began to ask better, more honest questions: Did I assume God had promised this, when in fact he had not? No, he’d been quite clear.

Were the promises for right now, or was I rushing him? That one was tougher, as he’d never actually given a date, but if this trend continued, then there was no chance of fulfilling them later.

Was I imposing my own definition of what these fulfilled promises needed to look like? Maybe the fulfillment was so different than my expectations that I didn’t recognize it. I searched my heart long and hard on this, and I examined the circumstances. No, the failure was real. This wasn’t just my misinterpreting it.

My life was pretty much over. I nearly gave up.

And then something whispered in the back of my mind. It was a quiet little whisper, easy to miss. “I want you to give thanks for my promises as if you were already walking in the fullness of their fulfillment, as if everything I said has already happened, even though you’ve seen nothing yet.”

It took rather a lot to take the voice seriously, and it took even more to do what he said. But I did.

In those days, I took my lunch hours in a remote meadow. I parked my truck, and since I pray best when I walk, I’d worn a trail into the grasses and shrubberies of the meadow.

I began to pace my trail, questioning my sanity, and mumbling thanks for these hallucinations, these promises. I recognized the failure of my prayer, so I began to pray out loud. That was better, but I could tell I wasn’t to the point of actually engaging my faith yet.

So I began to shout. It was hard, and it took me days to get there, but before long, I fairly flew into that meadow, locked up my parking brake, and before the truck had fully stopped, I was on that trail, roaring my thanks for these promises, for the glory of having been my experience, for the power that had been unleashed. I screamed my gratitude for a victory I had not yet seen, and I wept in thanksgiving for the intimacy that I still only imagined.

Over the next days and weeks, I watched several changes. The first were in my heart. Eventually, my empty declarations of faith began to actually fill with faith, and I began to understand that I was waging war with these promises (1 Timothy 1:18). Not long after, I realized that the things that I was declaring that had not yet happened, they were going to happen. I began to expect, not fearlessly, not solidly, but I began to expect to see things change.

My prayers expanded. I spent my spare time thinking of what that will look like when these promises are fulfilled, and I prayed every answer to that. By now, I was thankful that my meadow was remote, and occasionally, I checked the trees near the meadow, to make sure I hadn’t roared their bark off.

And still I prayed. I walked and prayed and shouted and demanded and wept and gave thanks like there was no tomorrow.

And then things did begin to change. It was like lighting a match to the tinder of a well-set fire: the change was so very small and fragile, and the slightest breath would extinguish it. I said nothing of this to anyone, so as to not blow out my precious flame, but I gave myself to serving that tiny, flickering flame, nurturing it the best I could.

But gradually, over months and years, it did turn, and today I can say I’ve been walking in the fullness of many of those promises for many years.

I’ve also noticed a change in me. I’m quicker to give thanks than I ever used to be. I think I like that.
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Letters

When God Paused

There is a funny little verse in Genesis chapter 1: “And God said, Let us make man in our image,…” [Genesis 1:26]

There's so much you can learn when God pauses for a little interjection like this.

This is the first – and only – time that God says this. He never said “Say, let's make mountains.” Or “Let's make some stars” It was only when he made man, that he paused and said “Hey, let's do this. Let's make man.”

Apparently there is something about making man that takes more consideration than when you're making sweet potatoes or goldfish or black holes. Apparently there is something about making man, that makes even God pause for a moment, to think about it before he does the making.

Thus far, God had created everything in the universe, except man. All the stars, all the planets, all the asteroids, all the strange things of space. He had already filled the Earth, with fish in the oceans, animals all over the land, green plants growing everywhere, a healthy weather system in place, to make sure it all kept going well.

And I suppose it's fair to say that when that omniscient Trinity of omnipotent beings pause to think about something, that they do a really good job of thinking. I'll bet it's not a mystery to them, when they apply themselves to thinking about making man.

So he thinks about man.

“Well, if we are going to make men really, actually in our image, he has to have free will. And actual free will means he has authority, like God. Now what will he do with that authority, that free will? What will he do with that aspect that makes him like God?”

And God looked further into the future.

I think what he saw might have broken his heart. After a long time of  naming animals and plants, of caring for the garden,  God watched Eve eat an apple from the tree they were instructed not to eat from, and share it with her husband, Adam. He knew he would need to send them out of the garden, lest they eat from the Tree of Life, and live forever in sin.

And still God looked. And God saw. And God saw Cain and Abel, and he wept. And God saw Enoch, and he rejoiced come with a joy that only a God can Rejoice with. And God saw Noah, and he saw the flood, and he wept some more, as he watched the effects of that first sin poison Humanity.

And still God looked down through the years of History. He saw Abraham and Sarah, and Isaac, and Jacob and his multitudes. He saw their years in Egypt, and he made a mental note to prepare a Moses.

And he kept looking. He saw David, and he saw a succession of Kings. And he saw the Dark Ages, Attila the Hun, Charlemagne, Napoleon, Hitler. Such pain. Such heartache.

And then he saw you.

He saw your birth, he saw the squalling mess of your beginning. He watched you grow up.

And he fell in love with you. And in that moment, that God was thinking about what would happen if he created Adam and Eve, in that nanosecond of applied omniscience, God's thinking changed. God was in love.

And because he was in love with you, he no longer had the option of NOT creating man. Because, you see, if he didn't create man, then you would never be born, and that was unthinkable, even by an omniscient thinker. He loved you, even then.

Before your remotest ancestor was created, God was already in love with you.

But that apple. That sin. That disease that would inhabit these humans. Something needed to be done about that sin.

And God said to himself, there's only the one option. I will take off my divinity, I will conceal my Godhood, and I will become one of them. And God said, but they will kill me. And he replied, yes. So? Do you not agree? And God said Yes. We will become the lamb that is too be slain. We will take away, not just their sin, but their sinfulness.

And God knew that dying for these people, these children, would not, could not guarantee a relationship. He was completely adamant about free will. Without free will, we would not be his children. Without free will, we would be pets, or robots, nothing more.

No, his death for us did not, we'll never, overcome our free will. But it will open the door. When God walks among us, now he can tell us of his love. Now he can show us what it's like in his family. Now we have a chance to join him.


That is the story of the Lamb slain from the foundation of the world. [Revelation 13:8] That was for you. 
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Letters

When God Paused

There is a funny little verse in Genesis chapter 1: “And God said, Let us make man in our image,…” [Genesis 1:26]

There's so much you can learn when God pauses for a little interjection like this.

This is the first – and only – time that God says this. He never said “Say, let's make mountains.” Or “Let's make some stars” It was only when he made man, that he paused and said “Hey, let's do this. Let's make man.”

Apparently there is something about making man that takes more consideration than when you're making sweet potatoes or goldfish or black holes. Apparently there is something about making man, that makes even God pause for a moment, to think about it before he does the making.

Thus far, God had created everything in the universe, except man. All the stars, all the planets, all the asteroids, all the strange things of space. He had already filled the Earth, with fish in the oceans, animals all over the land, green plants growing everywhere, a healthy weather system in place, to make sure it all kept going well.

And I suppose it's fair to say that when that omniscient Trinity of omnipotent beings pause to think about something, that they do a really good job of thinking. I'll bet it's not a mystery to them, when they apply themselves to thinking about making man.

So he thinks about man.

“Well, if we are going to make men really, actually in our image, he has to have free will. And actual free will means he has authority, like God. Now what will he do with that authority, that free will? What will he do with that aspect that makes him like God?”

And God looked further into the future.

I think what he saw might have broken his heart. After a long time of  naming animals and plants, of caring for the garden,  God watched Eve eat an apple from the tree they were instructed not to eat from, and share it with her husband, Adam. He knew he would need to send them out of the garden, lest they eat from the Tree of Life, and live forever in sin.

And still God looked. And God saw. And God saw Cain and Abel, and he wept. And God saw Enoch, and he rejoiced come with a joy that only a God can Rejoice with. And God saw Noah, and he saw the flood, and he wept some more, as he watched the effects of that first sin poison Humanity.

And still God looked down through the years of History. He saw Abraham and Sarah, and Isaac, and Jacob and his multitudes. He saw their years in Egypt, and he made a mental note to prepare a Moses.

And he kept looking. He saw David, and he saw a succession of Kings. And he saw the Dark Ages, Attila the Hun, Charlemagne, Napoleon, Hitler. Such pain. Such heartache.

And then he saw you.

He saw your birth, he saw the squalling mess of your beginning. He watched you grow up.

And he fell in love with you. And in that moment, that God was thinking about what would happen if he created Adam and Eve, in that nanosecond of applied omniscience, God's thinking changed. God was in love.

And because he was in love with you, he no longer had the option of NOT creating man. Because, you see, if he didn't create man, then you would never be born, and that was unthinkable, even by an omniscient thinker. He loved you, even then.

Before your remotest ancestor was created, God was already in love with you.

But that apple. That sin. That disease that would inhabit these humans. Something needed to be done about that sin.

And God said to himself, there's only the one option. I will take off my divinity, I will conceal my Godhood, and I will become one of them. And God said, but they will kill me. And he replied, yes. So? Do you not agree? And God said Yes. We will become the lamb that is too be slain. We will take away, not just their sin, but their sinfulness.

And God knew that dying for these people, these children, would not, could not guarantee a relationship. He was completely adamant about free will. Without free will, we would not be his children. Without free will, we would be pets, or robots, nothing more.

No, his death for us did not, we'll never, overcome our free will. But it will open the door. When God walks among us, now he can tell us of his love. Now he can show us what it's like in his family. Now we have a chance to join him.


That is the story of the Lamb slain from the foundation of the world. [Revelation 13:8] That was for you. 
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Prophecy

A Word for the Prophetic Movement

by Mark Sandford,

In mid-April I began to feel purposeless, as if I were going nowhere (in spite of the fact that the opposite is true). I felt heavy and dead, and could take little joy in ministry. I have encountered many prophetic people who have been feeling the same way. But when I tell them why, their heavy feeling lifts.

Have you been feeling this way? Here's what I'm sensing. A change is coming in the prophetic movement. The movement began with a vibrant vision: we would rediscover the prophetic gift and office, and bring them back into the life of the Church. Joy came to many as prophetic words were fulfilled, but immature zeal has had its way. The need for accountability has been eclipsed by a quest for the excitement of prophecies (especially personal ones). We want so much to hear from God that we often fail to test prophetic words, as Scripture commands (1 Corinthians 14:29, 1 Thessalonians 5:20, 1 John 4:1).

Although the Bible regards false prophecies as a very serious matter, too many Christians treat them as a non-issue. A prophetic leader may give false prophecy after false prophecy, and it doesn't even occur to followers to test his words. When even our watchmen are not held accountable for their actions, who is left to warn teachers who would stray into heresy or pastors who would fall into sin? Ample objections come from the internet attack dogs who spew their vitriolic fire hoses not only on fires, but on the very fire of the Holy Spirit. But not enough prophetic voices are speaking out with the balance of firmness and compassion needed to protect the precious gifts with which God has entrusted us.

I sense that in order to protect His children from themselves, at this point the Holy Spirit is applying loving discipline by sending thousands of prophetic Christians into what St. John of the Cross dubbed, "the dark night of the soul." . If you are feeling the heaviness I have described, you may be one of them.

Or, if you have already been through the dark night, such feelings may signal a call to pray for others who are entering into it. God often causes us to feel what others feel, to prepare us to pray from a stance of empathy rather than judgment. If this describes your situation, you are probably beginning to feel lighter even as you read this, for you are realizing that the emotions you have been feeling are not your own.

In the sixteenth century, in his book, "The Dark Night of the Soul," St. John noted that when Christians discover spiritual gifts and mystical experiences they too often fall into spiritual pride, either knowingly or unknowingly, desiring to use these to gain notoriety. Some, aware of this temptation, become overly scrupulous. They desperately attempt to scrub every imperfection from their souls, unaware of a hidden motive to find peace in their own perfection rather than in the arms of a gracious and forgiving God.

St. John saw both of these reactions as expressions of "spiritual gluttony." Through his own suffering he learned that whether we are ravenous for notoriety or perfection, God cures us by putting us on a "spiritual diet." The following are signs that this is happening:

-- You may no longer find pleasure in the things of God or life in general.

-- You may no longer easily feel God's presence, have mystical experiences or hear prophetic words.

-- You may find it difficult to pray, feeling little or no enjoyment in it.

-- You may feel spiritually dead.

-- Because of all this, you may feel like God has abandoned you.

-- You may feel like you are backsliding.

--You may feel like everyone has forsaken you, especially your friends.

You may take all this to mean that God has removed His presence. Quite the opposite is true; He has increased it! It only feels like He has removed it, for two reasons. First, during the dark night you may feel like you are walking from a dimly lit room into full sunlight. The brightness of His holy presence can seem blinding, so that you can't see the light of His presence until the eyes of your spirit slowly adjust. Second, Malachi 3:3 says that God refines us like gold and silver. His increased presence can heat up the metal of your heart, causing dross to surface more quickly. You can become so aware of your sins and the deadness of your soul, that at first you do not perceive that His presence has increased.

You may also think the dark night is punishment or reaping for wrongdoing. It is not; it is God's way of leading you to despair of relying on your own strengths, abilities or gifts. In the process, you may discover sins you were previously unaware of, but these did not cause the dark night; they were merely revealed by it. So don't blame yourself for the dark night; be thankful that God is using this experience to build humble character that reflects more of His likeness.

How long must the dark night last? St. John suggested that in order for it to be effective, it should last at least a few years, but that is not absolute; there are many exceptions. It will last however long it takes to get you to the point of despair of self and then beyond it, to where you can abide in Christ, resting in the knowledge that without Him you can do nothing (John 15:5). Only God knows how long that will take.

Meanwhile, do not try ever harder to hear God or spend extra hours in fasting or Bible study in order to jump-start your stalled spiritual sensitivities (not that you should avoid these activities, but do avoid basing them on this motive). Rather, lean into God's embrace and cling to Him like a child in need. Jesus said, "Whoever does not receive the kingdom of God like a child will not enter it at all. And He took them in His arms and began blessing them, laying His hands on them" (Mark 10:15-16, NAS).

To live in Jesus' embrace is, quite simply, God's goal for the prophetic movement. For what is the ultimate purpose of any prophecy, whether it be a word of encouragement, a warning, or even an announcement of impending discipline? Simply to draw us closer to God. What, then, is most destructive to the prophetic movement? Focusing on prophecies instead of God.

For those of you who have been feeling the heaviness in brothers and sisters who are entering the dark night, pray that this will not be a time of torment for them. Torment will come if they strive to recover the thrills His gifts once gave them. Pray for the grace to let that go and to embrace the choice fruit which God designed this season to produce -- sweet contentment in the arms of a loving God. Imagine the babies Jesus took into His arms in Mark 10. Were they prideful? How could they be?

Babies have no gifts or achievements in which to take pride. Did they seek gifts instead of God? Babies know nothing of such things. All that matters to them is the rapturous heart-to-heart and spirit-to-spirit flow of the Father's love. "Whoever does not receive the kingdom of God like a child will not enter it at all." How we squirm in His arms! We would rather be down on the floor where we can play with our spiritual toys.

If you go through the dark night, spend a great deal of time in the quietness of God's embrace. Choose to soak in His presence, even if you cannot yet feel it. Eventually you will! The wait will cultivate patience and humility. Having endured a period without spiritual accomplishments, more than ever, you will know that you truly can do nothing in the power of your flesh. You will become more aware of your shortcomings and sins, yet be far less self-conscious and more self-accepting than before.

And when you finally begin to imbibe the deep satisfaction of the Father's love, it will make you "poor in spirit" (Matthew 5:3), for you will no longer feel the need to become rich in spiritual gifts. When gifts come, you will enjoy the God who gives them. When they are absent, you will enjoy God.

When the dark night has made you into a child who knows no reason for pride, it is then that God will increase the gifts, not only because you can be trusted with them, but because there will be less danger that you might use them to bring harm to yourself and others. And although you will be more able to feel God's presence and power, you will no longer see feelings as the measure of God's presence and power.

Lust for emotional highs will fade within the placid stillness of God's heavenly hug. And you will be able to invite others into that peace; you will be able to speak the truth -- even hard truth -- from no other motive than love.

Not everyone's "dark night" will look exactly like that outlined by St. John of the cross. Throughout Scripture we see saints who experienced elements of it, but each one's list of woes had its own configuration. What was common to all is that their time of suffering always led to the same blessed place.

David wrote, "My God, my God, why have you forsaken me?" (Psalm 22:1 NAS). But he also wrote many of the most joyful Psalms. Job complained, "I cry out to You for help, but You do not answer me" (Job 30:20, NAS). But his life after his time of trial was twice as blessed as before (Job 42:12 NAS). In Lamentations 3:1-33, Jeremiah mentioned many of the elements of the dark night. He complained, "He has driven me away and made me walk in darkness rather than light (vs. 2, NIV). "Even when I cry out and call for help, He shuts out my prayer" (vs. 8, NAS). "My people...mock me in song all day long" (vs. 14, NIV). "I have been deprived of peace" (verse 17, NIV). "My splendor is gone and all that I had hoped from the Lord" (vs. 18, NIV).

Although Jeremiah's prophetic gift brought him nothing but rejection from his countrymen, he found his blessed place in God's embrace: "Yet this I call to mind and therefore I have hope; because of the Lord's great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness" (vss. 21-23).

In Lamentations 3:24 (NIV), Jeremiah said, "The Lord is my portion; therefore I will wait on Him." This outlook was what got him through his trial, and the increase of this outlook was the end-result. What is your portion? The extent of your gifts? The "high" they make you feel? The admiration they inspire in others? Being right when others are wrong? Your mind might protest that this is not so, but only God knows your heart. He knows how long it will take you to learn to really live the words, "The Lord is my portion."

You may pray that the length of the dark night be shortened, but do not be dismayed if it is not. I sense that for many, it will last for the next three to four years. For you, it may last for any length of time within that time period. During that season, prophecies may be scarcer than before. Spiritual highs may be harder to come by. But afterward, you will find yourself in a place to be guided by a new vision -- one centered on the simple premise that it's all about the Father's love.

Jesus said, "Unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds" (John 12:24, NIV). In order to bear the fruit God intends, the current prophetic movement must die -- not die off, mind you, but die to its present form and state, to be resurrected into the balance that God intends for it.

"The Lord is my portion." When this season passes, for those who have allowed God to have His way, this may become the catch-phrase of the new vision for His prophetic movement.


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Prophecy

A Word for the Prophetic Movement

by Mark Sandford,

In mid-April I began to feel purposeless, as if I were going nowhere (in spite of the fact that the opposite is true). I felt heavy and dead, and could take little joy in ministry. I have encountered many prophetic people who have been feeling the same way. But when I tell them why, their heavy feeling lifts.

Have you been feeling this way? Here's what I'm sensing. A change is coming in the prophetic movement. The movement began with a vibrant vision: we would rediscover the prophetic gift and office, and bring them back into the life of the Church. Joy came to many as prophetic words were fulfilled, but immature zeal has had its way. The need for accountability has been eclipsed by a quest for the excitement of prophecies (especially personal ones). We want so much to hear from God that we often fail to test prophetic words, as Scripture commands (1 Corinthians 14:29, 1 Thessalonians 5:20, 1 John 4:1).

Although the Bible regards false prophecies as a very serious matter, too many Christians treat them as a non-issue. A prophetic leader may give false prophecy after false prophecy, and it doesn't even occur to followers to test his words. When even our watchmen are not held accountable for their actions, who is left to warn teachers who would stray into heresy or pastors who would fall into sin? Ample objections come from the internet attack dogs who spew their vitriolic fire hoses not only on fires, but on the very fire of the Holy Spirit. But not enough prophetic voices are speaking out with the balance of firmness and compassion needed to protect the precious gifts with which God has entrusted us.

I sense that in order to protect His children from themselves, at this point the Holy Spirit is applying loving discipline by sending thousands of prophetic Christians into what St. John of the Cross dubbed, "the dark night of the soul." . If you are feeling the heaviness I have described, you may be one of them.

Or, if you have already been through the dark night, such feelings may signal a call to pray for others who are entering into it. God often causes us to feel what others feel, to prepare us to pray from a stance of empathy rather than judgment. If this describes your situation, you are probably beginning to feel lighter even as you read this, for you are realizing that the emotions you have been feeling are not your own.

In the sixteenth century, in his book, "The Dark Night of the Soul," St. John noted that when Christians discover spiritual gifts and mystical experiences they too often fall into spiritual pride, either knowingly or unknowingly, desiring to use these to gain notoriety. Some, aware of this temptation, become overly scrupulous. They desperately attempt to scrub every imperfection from their souls, unaware of a hidden motive to find peace in their own perfection rather than in the arms of a gracious and forgiving God.

St. John saw both of these reactions as expressions of "spiritual gluttony." Through his own suffering he learned that whether we are ravenous for notoriety or perfection, God cures us by putting us on a "spiritual diet." The following are signs that this is happening:

-- You may no longer find pleasure in the things of God or life in general.

-- You may no longer easily feel God's presence, have mystical experiences or hear prophetic words.

-- You may find it difficult to pray, feeling little or no enjoyment in it.

-- You may feel spiritually dead.

-- Because of all this, you may feel like God has abandoned you.

-- You may feel like you are backsliding.

--You may feel like everyone has forsaken you, especially your friends.

You may take all this to mean that God has removed His presence. Quite the opposite is true; He has increased it! It only feels like He has removed it, for two reasons. First, during the dark night you may feel like you are walking from a dimly lit room into full sunlight. The brightness of His holy presence can seem blinding, so that you can't see the light of His presence until the eyes of your spirit slowly adjust. Second, Malachi 3:3 says that God refines us like gold and silver. His increased presence can heat up the metal of your heart, causing dross to surface more quickly. You can become so aware of your sins and the deadness of your soul, that at first you do not perceive that His presence has increased.

You may also think the dark night is punishment or reaping for wrongdoing. It is not; it is God's way of leading you to despair of relying on your own strengths, abilities or gifts. In the process, you may discover sins you were previously unaware of, but these did not cause the dark night; they were merely revealed by it. So don't blame yourself for the dark night; be thankful that God is using this experience to build humble character that reflects more of His likeness.

How long must the dark night last? St. John suggested that in order for it to be effective, it should last at least a few years, but that is not absolute; there are many exceptions. It will last however long it takes to get you to the point of despair of self and then beyond it, to where you can abide in Christ, resting in the knowledge that without Him you can do nothing (John 15:5). Only God knows how long that will take.

Meanwhile, do not try ever harder to hear God or spend extra hours in fasting or Bible study in order to jump-start your stalled spiritual sensitivities (not that you should avoid these activities, but do avoid basing them on this motive). Rather, lean into God's embrace and cling to Him like a child in need. Jesus said, "Whoever does not receive the kingdom of God like a child will not enter it at all. And He took them in His arms and began blessing them, laying His hands on them" (Mark 10:15-16, NAS).

To live in Jesus' embrace is, quite simply, God's goal for the prophetic movement. For what is the ultimate purpose of any prophecy, whether it be a word of encouragement, a warning, or even an announcement of impending discipline? Simply to draw us closer to God. What, then, is most destructive to the prophetic movement? Focusing on prophecies instead of God.

For those of you who have been feeling the heaviness in brothers and sisters who are entering the dark night, pray that this will not be a time of torment for them. Torment will come if they strive to recover the thrills His gifts once gave them. Pray for the grace to let that go and to embrace the choice fruit which God designed this season to produce -- sweet contentment in the arms of a loving God. Imagine the babies Jesus took into His arms in Mark 10. Were they prideful? How could they be?

Babies have no gifts or achievements in which to take pride. Did they seek gifts instead of God? Babies know nothing of such things. All that matters to them is the rapturous heart-to-heart and spirit-to-spirit flow of the Father's love. "Whoever does not receive the kingdom of God like a child will not enter it at all." How we squirm in His arms! We would rather be down on the floor where we can play with our spiritual toys.

If you go through the dark night, spend a great deal of time in the quietness of God's embrace. Choose to soak in His presence, even if you cannot yet feel it. Eventually you will! The wait will cultivate patience and humility. Having endured a period without spiritual accomplishments, more than ever, you will know that you truly can do nothing in the power of your flesh. You will become more aware of your shortcomings and sins, yet be far less self-conscious and more self-accepting than before.

And when you finally begin to imbibe the deep satisfaction of the Father's love, it will make you "poor in spirit" (Matthew 5:3), for you will no longer feel the need to become rich in spiritual gifts. When gifts come, you will enjoy the God who gives them. When they are absent, you will enjoy God.

When the dark night has made you into a child who knows no reason for pride, it is then that God will increase the gifts, not only because you can be trusted with them, but because there will be less danger that you might use them to bring harm to yourself and others. And although you will be more able to feel God's presence and power, you will no longer see feelings as the measure of God's presence and power.

Lust for emotional highs will fade within the placid stillness of God's heavenly hug. And you will be able to invite others into that peace; you will be able to speak the truth -- even hard truth -- from no other motive than love.

Not everyone's "dark night" will look exactly like that outlined by St. John of the cross. Throughout Scripture we see saints who experienced elements of it, but each one's list of woes had its own configuration. What was common to all is that their time of suffering always led to the same blessed place.

David wrote, "My God, my God, why have you forsaken me?" (Psalm 22:1 NAS). But he also wrote many of the most joyful Psalms. Job complained, "I cry out to You for help, but You do not answer me" (Job 30:20, NAS). But his life after his time of trial was twice as blessed as before (Job 42:12 NAS). In Lamentations 3:1-33, Jeremiah mentioned many of the elements of the dark night. He complained, "He has driven me away and made me walk in darkness rather than light (vs. 2, NIV). "Even when I cry out and call for help, He shuts out my prayer" (vs. 8, NAS). "My people...mock me in song all day long" (vs. 14, NIV). "I have been deprived of peace" (verse 17, NIV). "My splendor is gone and all that I had hoped from the Lord" (vs. 18, NIV).

Although Jeremiah's prophetic gift brought him nothing but rejection from his countrymen, he found his blessed place in God's embrace: "Yet this I call to mind and therefore I have hope; because of the Lord's great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness" (vss. 21-23).

In Lamentations 3:24 (NIV), Jeremiah said, "The Lord is my portion; therefore I will wait on Him." This outlook was what got him through his trial, and the increase of this outlook was the end-result. What is your portion? The extent of your gifts? The "high" they make you feel? The admiration they inspire in others? Being right when others are wrong? Your mind might protest that this is not so, but only God knows your heart. He knows how long it will take you to learn to really live the words, "The Lord is my portion."

You may pray that the length of the dark night be shortened, but do not be dismayed if it is not. I sense that for many, it will last for the next three to four years. For you, it may last for any length of time within that time period. During that season, prophecies may be scarcer than before. Spiritual highs may be harder to come by. But afterward, you will find yourself in a place to be guided by a new vision -- one centered on the simple premise that it's all about the Father's love.

Jesus said, "Unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds" (John 12:24, NIV). In order to bear the fruit God intends, the current prophetic movement must die -- not die off, mind you, but die to its present form and state, to be resurrected into the balance that God intends for it.

"The Lord is my portion." When this season passes, for those who have allowed God to have His way, this may become the catch-phrase of the new vision for His prophetic movement.


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Letters

Fulfilling the Law and the Prophets

Abolish is a strong word.

People quote Matthew 5:17&18 at me, to say “See! We still need to be under the Law! Look! See!”

These verses read, “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished.”

I have to admit, if you grab that verse, yank it out of its context, ignore the bit about the Prophets, and try to use it as a club to support a need for the Law (or at least the 10 Commandments), then it kind of fits. If you close one eye and squint the other. 

Let’s look at this a little more closely, a little more objectively, shall we? Is Jesus really saying, “Psych! I’m not really freeing you from the Law!”? Or is Jesus saying something else.

That “Something else” could be several things:

  1. Perhaps the context tells us some things?
  2. There may be a Jewish metaphor here that we’re not catching because we’re not first century Jews. That might change the meaning here.  
  3. He might be talking about a purpose of the Law and the Prophets that he’s going to fulfill.
  4. He might be talking about and end of the Law, but one that is not His doing. 
Let’s look at these possibilities one by one.

1. First, what does the context tell us? This is in the middle of a sermon where Jesus is completely re-interpreting their understanding of the Law. The entire chapter is about Jesus saying, “You’ve heard the Law taught this way…. But I tell you this other thing instead.”

So it’s not reasonable to assume that suddenly he breaks his train of thought and talks about submitting to the Law, at least not without some more evidence to work with. It’s more reasonable to infer that Jesus is doing away with how that Jewish culture has always understood the Law, and replacing that with a completely new understanding. That is the context.

2. Is there a Jewish metaphor here? I’m glad you asked. Yes there is. Jesus says the Law is valid “until heaven and earth pass away.” Well, when is that?

We, in our 21st century, science-based world interpret that literally, scientifically, and if Jesus were speaking on CNN or the Discover Channel, that would probably be a reasonable interpretation. But that is not how his audience at the time would interpret it. So it’s not permitted for us to impose a 21st century interpretation onto this first century document.

If you look at the phrase in scripture (http://nwp.link/2idn9Ml), it’s used more than 120 times (NKJV). In general, the words are used to describe “Pretty much everything we know” (which was *much* less than what we know today!), but when used together, it’s specifically addressing the abode of God (see: http://nwp.link/2j2nNR5, especially Isaiah 66:1 and Jeremiah 23:24). This is describing the Jewish temple. 

In fact, this view was so prevalent that eventually the temple and its courtyard in Jerusalem became known as “Heaven and Earth,” and was spoken of as immovable. The temple itself, the “dwelling place of God” was Heaven, and the courts, particularly with the court of Gentiles, was “the Earth. In more poetical language, it was described as “Where Heaven and Earth meet.” (https://utpress.utexas.edu/books/grawhe)

So the Law and the Prophets are still valid, under Jesus’ new interpretation, until the temple was destroyed. That’s what it meant to the writer and the original readers of the Gospels. We cannot impose our 21st century cosmology onto the text.

3. The structure of the sentence clearly points to the fulfillment of “The Law and the Prophets.” We’ve taught for generations (correctly) that the Law and the Prophets point to Jesus, and this passage in Matthew has been part of that teaching. Certainly, the reference to “the Prophets” would not be part of a declaration of keeping the Old Covenant Law.

These verses are clearly saying that the Law was still in place as Jesus made the statement; it hadn’t been fulfilled yet. Recently, I fulfilled my obligations on a loan. Until that loan was fulfilled, I kept making payments. If I missed even one payment, even the very last payment, then the loan was in default, and the bank had the right to seize my property and sell it off to cover my failure. 

But when I fulfilled that loan, when the payments were done, then the loan no longer has any power over my behavior (“Payments are due!”) or consequences (“…or we’ll seize your stuff!”). I was now free from that law. 

Jesus was declaring that the fulfillment of everything the Law and the Prophets spoke about was upon them: they were about to see the realization of everything they’d been waiting for for the last couple of millennia!

4. The Old Covenant Law was still in place when Jesus spoke these words about the Law being fulfilled. It was already “obsolete and growing old is ready to vanish away,” (Hebrews 8:13), but it didn’t finally “vanish away” until the last possible second: exactly one generation (40 years) after Jesus’ death, when the Jerusalem, the temple (“Heaven & Earth”) and perhaps even most significantly, the genealogical records of Israel were all destroyed. Without those records, it was impossible to determine who was a descendant of Aaron, and therefore qualified to be a priest and to make the sacrifices the Law demanded. Legitimate sacrifices could never be re-instituted.

When Jerusalem was destroyed in 70AD (a description of which is in Matthew 24, in answer to the question of “When will the stones of the temple be thrown down?”), the Old Covenant finally breathed its last and died, completely fulfilled in Christ.

So these verses are not a statement that Believers need to keep the Old Covenant Law. They were a warning that while the Law was still in force when the words were spoken, but that Law would end soon. Romans is blunt: “For Christ is the end of the law for righteousness….” Done.

And Jesus didn't just end Ten Commandments. He ended 613 laws; he ended all of them. All of that is dead. It was obsolete. It wasn’t needed any more.

You see, all of those commandments were the "terms and conditions" for the Old Covenant. And Jesus ended the Old Covenant. (The Epistle to the Hebrews describes that termination pretty well, better than this article has room for.)

So when that broken down, obsolete covenant was replaced with a New Covenant, the terms and conditions of the first covenant (all those laws, and the priesthood, and the sacrifices) were all replaced with the terms and conditions of the New Covenant as well.

So anyone who names the name of Christ is not under the Old Covenant, and not obligated – not even a smidgeon – to the terms and conditions of that obsolete covenant. We share in a New Covenant, and no man can serve two masters. Dont try.
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Letters

Fulfilling the Law and the Prophets

Abolish is a strong word.

People quote Matthew 5:17&18 at me, to say “See! We still need to be under the Law! Look! See!”

These verses reads, “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished.”

I have to admit, if you grab that verse, yank it out of its context, ignore the bit about the Prophets, and try to use it as a club to support a need for the Law (or at least the 10 Commandments), then it kind of fits. If you squint.

Let’s look at this a little more closely, a little more objectively, shall we? Is Jesus really saying, “Psych! I’m not really freeing you from the Law!”? Or is Jesus saying something else.


That “Something else” could be several things:

  1. Perhaps the context tells us some things?
  2. There may be a Jewish metaphor here that we’re not catching because we’re not first century Jews. That might change the meaning here.  
  3. He might be talking about a purpose of the Law and the Prophets that he’s going to fulfill.
  4. He might be talking about and end of the Law, but one that is not His doing.
Let’s look at these possibilities one by one.

1. First, what does the context tell us? This is in the middle of a sermon where Jesus is completely re-interpreting their understanding of the Law. The entire chapter is about Jesus saying, “You’ve heard the Law taught this way…. But I tell you this other thing instead.”

So it’s not reasonable to assume that this is about submitting to the Law, at least not without some more evidence to work with. It’s more reasonable to infer that Jesus is doing away with how that Jewish culture has always understood the Law, and replacing that with a completely new understanding. 

2. Is there a Jewish metaphor here? I’m glad you asked. Yes there is. Jesus says the Law is valid “until heaven and earth pass away.” Well, when is that?

We, in our 21st century, science-based world interpret that literally, and if Jesus were speaking on CNN or the Discover Channel, that would probably be a reasonable interpretation. But that is not how his audience at the time would interpret it, so it’s not permitted for us to impose a 21st century interpretation onto this first century document.

If you look at the phrase in scripture (http://nwp.link/2idn9Ml), it’s used more than 120 times (NKJV). In general, the words are used together to describe “Pretty much everything we know” (which was *much* less than what we know today!), but when used together, it’s specifically addressing the abode of God (see: http://nwp.link/2j2nNR5, especially Isaiah 66:1 and Jeremiah 23:24).

In fact, this view was so prevalent that eventually the temple and its courtyard in Jerusalem became known as “Heaven and Earth,” and was spoken of as immovable. The temple itself, the “dwelling place of God” was Heaven, and the courts, particularly with the court of Gentiles, was “the Earth. In more poetical language, it was described as “Where Heaven and Earth meet.” (https://utpress.utexas.edu/books/grawhe)

3. The structure of the sentence clearly points to the fulfillment of “The Law and the Prophets.” We’ve taught for generations (correctly) that the Law and the Prophets point to Jesus, and this passage in Matthew has been part of that teaching. Certainly, the reference to “the Prophets” would not be part of a declaration of keeping the Old Covenant Law.

These verses are clearly saying that the Law was still in place as Jesus made the statement; it hadn't been fulfilled yet. Recently, I fulfilled my obligations on a loan. Until that loan was fulfilled, I kept making payments. If I missed even one payment, maybe the last payment, then the loan was in default, and the bank had the right to seize my property and sell it off to cover that payment.

But when I fulfilled that loan, when the payments were done, then the loan no longer has any power over my behavior (“Payments are due!”) or consequences (“…or we’ll seize your stuff!”). I was now free from that law.

4. The Old Covenant Law was still in place when Jesus spoke these words about the Law being fulfilled. It was already “obsolete and growing old is ready to vanish away,” (Hebrews 8:13), but it didn’t finally “vanish away” until the last possible second: exactly one generation (40 years) after Jesus’ death, when the Jerusalem, the temple (“Heaven & Earth”) and perhaps most significantly, the genealogical records of Israel were all destroyed. Without those records, it was impossible to determine who was a descendant of Aaron, and therefore qualified to be a priest and to make the sacrifices the Law demanded.

When Jerusalem was destroyed in 70AD (a description of which is in Matthew 24, in answer to the question of “When will the stones of the temple be thrown down?”), the Old Covenant finally breathed its last and died, completely fulfilled in Christ.

So these verses are not a statement that Believers need to keep the Old Covenant Law. They were a warning that while the Law was still in force when the words were spoken, that Law would end soon. Romans is blunt: “For Christ is the end of the law for righteousness….” Done.

And Jesus didn't just end Ten Commandments. He ended 613 laws; he ended all of them. All of that is dead. It was obsolete. It wasn’t needed any more.

You see, all of those commandments were the "terms and conditions" for the Old Covenant. And he ended the Old Covenant. (The Epistle to the Hebrews describes it pretty well, better than this article has room for.)

So when that broken down, obsolete covenant was replaced with a New Covenant, the terms and conditions of the first covenant (all those laws, and the priesthood, and the sacrifices) were all replaced with the terms and conditions of the New Covenant as well.


So anyone who names the name of Christ is not under the Old Covenant, and not obligated – not even a smidgeon – to the terms and conditions of that obsolete covenant. We share in a New Covenant, and no man can serve two masters. 
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Letters

Prophetic Exercise: The Judge’s Bench

Since the prophetic gifts are for the real world, think of a real world person that’s going through some trouble, someone you’ve been praying for recently. Write down their name.

Now look in the Spirit, and look behind you. You see there a tall, oak, judge’s bench. Jesus is standing there, smiling, waiting for you.

He takes you around to the far side of the bench, and up the stairs behind it. But rather than sit down himself, Jesus sits you in the great chair behind the bench. When you take your seat, you’re find that you’re wearing black robes, and you have a wooden gavel in your right hand. Are you wearing a white wig, too? 

Take a moment, if you need to, to deal with the emotions of being in a place like this. Ask him questions if you need to, but don’t argue with him. This is your assignment today, if you choose to accept it.

Now look out over the judge’s bench. From your new vantage point, see your friend, whose name you wrote down. Observe them for a minute as they go about their day. As you’re watching them, let Jesus show you his love for them, his compassion for the crud they’re going through. Rest there for a moment, feeling his heart for them.

Then Jesus reaches over and touches your eyes. And now you can see more clearly from the bench, and with his help, you begin to see the cloud of miserable, filthy, little spirits that have been harassing your friend. Recognize their crimes, their trespasses, their rebellions against their rightful king and against your friend. 

Jesus leans over and whispers, “Judge them!” Identify them, their names and their crimes. Recognize, by the Spirit who’s in you, the name, the assignment, the work of one of the demons harassing your friend. Speak that name out loud, and bang the gavel as you do name it. Write it down if that helps.

Then watch what happens next. When I did this, as I spoke the name, as I named each spirit, it was as if my gavel moved on its own, gently tapping, “Guilty as charged” to each of my charges, and with each tap, a beastie was bound. Soon, I got into it, reaching into my spirit for the discernment of each spirit and shouting its name, its crime. The gavel would bang and the demon was bound.

Look around. Do you see angels in the courtroom? What do you see them doing? Consult with Jesus: what is his counsel on the work you’re doing?

This isn’t a game. This is literally life and death, but don’t interpret that to mean that you can’t enjoy the work you’re doing. Get into the work. Reach deep within your spirit to accurately name each spirit, and as you name it, watch as it’s snatched from the air around your friend and bound. Observe what happens to it next, if that’s revealed.

You may or may not have gotten to each of the demons harassing your friend when you feel that you’re done, when you feel the grace for this work lift, or when you hear Jesus say, “OK. That’s enough for this time.” Don’t stay there beyond the grace for the work. Your friend is destined to be an overcomer; they need something to overcome.

It helps me to go back through the session’s work: declare your friend’s freedom, thank God for your friend’s freedom from each of the spirits that you bound today. And when you’re done, perhaps as an act of worship, burn the list: don’t keep a record of hell’s work in their life.

Now, by my counsel, I’d recommend that you don’t talk to them about this experience, not for a long, long time, and this is for your benefit, not theirs. We tend to think, “Well, I bound up a spirit of self-pity, so they won’t be falling into self-pity any more!” Yeah, that’s not how it works.

If you bound the spirit of self-pity, then that spirit of self-pity isn’t plying its trade in their life any longer. But that doesn’t break years of self-pitying habits, or generations of self-pitying traditions. It means that spirit isn’t working there any more, not that they’re perfect now. 

And of course, don’t stop praying for your friend.  
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Letters

Prophetic Exercise: The Judge’s Bench

Since the prophetic gifts are for the real world, think of a real world person that’s going through some trouble, someone you’ve been praying for recently. Write down their name.

Now look in the Spirit, and look behind you. You see there a tall, oak, judge’s bench. Jesus is standing there, smiling, waiting for you.

He takes you around to the far side of the bench, and up the stairs behind it. But rather than sit down himself, Jesus sits you in the great chair behind the bench. When you take your seat, you’re find that you’re wearing black robes, and you have a wooden gavel in your right hand. Are you wearing a white wig, too? 

Take a moment, if you need to, to deal with the emotions of being in a place like this. Ask him questions if you need to, but don’t argue with him. This is your assignment today, if you choose to accept it.

Now look out over the judge’s bench. From your new vantage point, see your friend, whose name you wrote down. Observe them for a minute as they go about their day. As you’re watching them, let Jesus show you his love for them, his compassion for the crud they’re going through. Rest there for a moment, feeling his heart for them.

Then Jesus reaches over and touches your eyes. And now you can see more clearly from the bench, and with his help, you begin to see the cloud of miserable, filthy, little spirits that have been harassing your friend. Recognize their crimes, their trespasses, their rebellions against their rightful king and against your friend. 

Jesus leans over and whispers, “Judge them!” Identify them, their names and their crimes. Recognize, by the Spirit who’s in you, the name, the assignment, the work of one of the demons harassing your friend. Speak that name out loud, and bang the gavel as you do name it. Write it down if that helps.

Then watch what happens next. When I did this, as I spoke the name, as I named each spirit, it was as if my gavel moved on its own, gently tapping, “Guilty as charged” to each of my charges, and with each tap, a beastie was bound. Soon, I got into it, reaching into my spirit for the discernment of each spirit and shouting its name, its crime. The gavel would bang and the demon was bound.

Look around. Do you see angels in the courtroom? What do you see them doing? Consult with Jesus: what is his counsel on the work you’re doing?

This isn’t a game. This is literally life and death, but don’t interpret that to mean that you can’t enjoy the work you’re doing. Get into the work. Reach deep within your spirit to accurately name each spirit, and as you name it, watch as it’s snatched from the air around your friend and bound. Observe what happens to it next, if that’s revealed.

You may or may not have gotten to each of the demons harassing your friend when you feel that you’re done, when you feel the grace for this work lift, or when you hear Jesus say, “OK. That’s enough for this time.” Don’t stay there beyond the grace for the work. Your friend is destined to be an overcomer; they need something to overcome.

It helps me to go back through the session’s work: declare your friend’s freedom, thank God for your friend’s freedom from each of the spirits that you bound today. And when you’re done, perhaps as an act of worship, burn the list: don’t keep a record of hell’s work in their life.

Now, by my counsel, I’d recommend that you don’t talk to them about this experience, not for a long, long time, and this is for your benefit, not theirs. We tend to think, “Well, I bound up a spirit of self-pity, so they won’t be falling into self-pity any more!” Yeah, that’s not how it works.

If you bound the spirit of self-pity, then that spirit of self-pity isn’t plying its trade in their life any longer. But that doesn’t break years of self-pitying habits, or generations of self-pitying traditions. It means that spirit isn’t working there any more, not that they’re perfect now. 

And of course, don’t stop praying for your friend.  
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Letters

What Covenant Was That, Again?

The Old Covenant was all about blessings & curses (Deuteronomy 28). So that's what Old Covenant prophets spoke about. That’s why Jeremiah & the others were declaring judgments and curses and such over the nations and the peoples who defied what they knew about God.

That was the Old. That’s dead and gone.

The New Covenant is all about blessings and forgiveness. So that's what New Covenant prophets speak about: it’s the work of the New Covenant prophet to declare God’s blessing, God’s forgiveness, God’s Kingdom, to declare that they way to God is open!

You can tell a whole lot about what covenant someone is operating in by the words they speak (or write).

• If someone regularly talks about needing to avoid doing this or that, or about needing to honor this festival, that holiday, they’re working under the Covenant that’s about works and whose end-game is about blessings and curses. They’re under the Old Covenant. Don’t go with them, unless you want to walk away from what Jesus has done for you.

• If someone regularly talks about how this preacher is wrong, about how that doctrine is heretical, or about how this country or that people group deserves judgment, they’re working under the Covenant that’s about works and whose end-game is about blessings and curses. They’re under the Old Covenant. Don’t go with them, unless you want to walk away from what Jesus has done for you.

• If their message is more about “Change how you think about God so that you can participate in the Kingdom of Heaven which is right here among us!” (Matthew 4:17, Mark 1:15) then they’re working under the New Covenant where the Kingdom of God is “at hand” (or “within reach”) of all of us, and where the King of this Kingdom literally “became a curse” (Galatians 3:13) in order to remove curses from us, and from our words.

Here’s the short version: generally, if someone is preaching about “you need to change!” they’re probably preaching the Old Covenant. If they’re preaching about “Come to Jesus and be changed!” then they’re preaching the New Covenant.

Come to Jesus and let him renew your mind, your way of thinking.
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Letters

What Covenant Was That, Again?

The Old Covenant was all about blessings & curses (Deuteronomy 28). So that's what Old Covenant prophets spoke about. That’s why Jeremiah & the others were declaring judgments and curses and such over the nations and the peoples who defied what they knew about God.

That was the Old. That’s dead and gone.

The New Covenant is all about blessings and forgiveness. So that's what New Covenant prophets speak about: it’s the work of the New Covenant prophet to declare God’s blessing, God’s forgiveness, God’s Kingdom, to declare that they way to God is open!

You can tell a whole lot about what covenant someone is operating in by the words they speak (or write).

• If someone regularly talks about needing to avoid doing this or that, or about needing to honor this festival, that holiday, they’re working under the Covenant that’s about works and whose end-game is about blessings and curses. They’re under the Old Covenant. Don’t go with them, unless you want to walk away from what Jesus has done for you.

• If someone regularly talks about how this preacher is wrong, about how that doctrine is heretical, or about how this country or that people group deserves judgment, they’re working under the Covenant that’s about works and whose end-game is about blessings and curses. They’re under the Old Covenant. Don’t go with them, unless you want to walk away from what Jesus has done for you.

• If their message is more about “Change how you think about God so that you can participate in the Kingdom of Heaven which is right here among us!” (Matthew 4:17, Mark 1:15) then they’re working under the New Covenant where the Kingdom of God is “at hand” (or “within reach”) of all of us, and where the King of this Kingdom literally “became a curse” (Galatians 3:13) in order to remove curses from us, and from our words.

Here’s the short version: generally, if someone is preaching about “you need to change!” they’re probably preaching the Old Covenant. If they’re preaching about “Come to Jesus and be changed!” then they’re preaching the New Covenant.

Come to Jesus and let him renew your mind, your way of thinking.
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Prophecy

When Darkness Comes Into the Light

For a long time, I’ve been praying that the things that have been hidden in darkness would be revealed in the light. Many of you have been praying similar things.
I’m not stopping those prayers (please, don’t you stop either). But I’m adding to it: I’m praying that those that see the things drawn out into the light would recognize them, would understand them, and would take wise action based on what they recognize and understand.
There’s a lot of dark stuff going on in hidden places in our world. It has to: there’s so very much light increasing all around, that the darkness is not just where dark things are most comfortable, but now, that’s the only place where the dark things can survive.
As I pray these prayers, I expect hidden things in governments to be brought into the light and recognized. I expect people to recognize and condemn atrocities in the Middle East and in Asia. I expect that dark things in the medical community and the business world will be revealed, perhaps most especially where those two worlds overlap. As I pray, I expect that hidden things in the education systems will come to light and surprise many.
Demonic strongholds will be uncovered, and – if we’re attentive – torn down. Demonic plans will evaporate to dust. Sins and influences that have been hidden in darkness will be uncovered; some will scurry away to find more darkness, and others, unable to hide, will find their end when a Saint notices them and wields their sword of the Spirit on them.
But it won’t only happen “over there.” This trend toward disclosure will also happen “over here.” And it’s probably good that it does. There’s darkness in the Christian religious system as well, and if we’re violently honest, there’s probably a measure of darkness in most of our lives that we’ve completely lost track of.
I suppose these will come into the light as well.
But I also expect that we’ll see our hopes and desires come to light, and surprise many, even surprising ourselves. And it won’t just be us, it will be many people, shaking their heads, as if awakening from a dream, and marveling at the dreams and visions that are in their own hearts.
I expect that as we pray, we’ll see the “sons of God” emerge from their hidden place, and take their places in the Kingdom of God, and no, I don’t really know what that will look like.
And best of all, our Magnificent Bridegroom, who has been hidden by the weeds and distractions of the world will no longer be hidden. He will be seen as he really is, and as we see him, we’ll be transformed.
I look forward to walking in the fulfillment of these prayers. Would you care to join me? 
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Devotionals, Letters

When Darkness Comes Into the Light

For a long time, I’ve been praying that the things that have been hidden in darkness would be revealed in the light. Many of you have been praying similar things.

I’m not stopping those prayers (please, don’t you stop either). But I’m adding to it: I’m praying that those that see the things drawn out into the light would recognize them, would understand them, and would take wise action based on what they recognize and understand.

There’s a lot of dark stuff going on in hidden places in our world. It has to: there’s so very much light increasing all around, that the darkness is not just where dark things are most comfortable, but now, that’s the only place where the dark things can survive.

As I pray these prayers, I expect hidden things in governments to be brought into the light and recognized. I expect people to recognize and condemn atrocities in the Middle East and in Asia. I expect that dark things in the medical community and the business world will be revealed, perhaps most especially where those two worlds overlap. As I pray, I expect that hidden things in the education systems will come to light and surprise many.

Demonic strongholds will be uncovered, and – if we’re attentive – torn down. Demonic plans will evaporate to dust. Sins and influences that have been hidden in darkness will be uncovered; some will scurry away to find more darkness, and others, unable to hide, will find their end when a Saint notices them and wields their sword of the Spirit on them.

But it won’t only happen “over there.” This trend toward disclosure will also happen “over here.” And it’s probably good that it does. There’s darkness in the Christian religious system as well, and if we’re violently honest, there’s probably a measure of darkness in most of our lives that we’ve completely lost track of.

I suppose these will come into the light as well.

But I also expect that we’ll see our hopes and desires come to light, and surprise many, even surprising ourselves. And it won’t just be us, it will be many people, shaking their heads, as if awakening from a dream, and marveling at the dreams and visions that are in their own hearts.

I expect that as we pray, we’ll see the “sons of God” emerge from their hidden place, and take their places in the Kingdom of God, and no, I don’t really know what that will look like.

And best of all, our Magnificent Bridegroom, who has been hidden by the weeds and distractions of the world will no longer be hidden. He will be seen as he really is, and as we see him, we’ll be transformed.

I look forward to walking in the fulfillment of these prayers. Would you care to join me? 
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Prophecy

My Introduction to the Prophetic: A Testimony

It was the late 1980s. The prophetic movement was expanding rapidly, but, as is usual when we grow rapidly, was awkward and clumsy and bumped into a lot of things.  
I was attending a Vineyard conference in Canada. The leaders supported the prophetic movement, but didn’t want to lose our grounding in the Word of God, so the conference was on the Bible, and how the Word of God related to the prophetic. The keynote speaker was going to be Dr. Gordon Fee, the brilliant theologian, one of my favorite Bible scholars. I was looking forward to the conference, as I’d only had a small introduction to the prophetic movement, and I loved the Word of God.
The first session started, before any introductions, with some outstanding worship, and then, as was the habit in those days, a prophet stood up to minister. This was the first time I’d ever met John Paul Jackson, and I’d heard he was a pretty gifted prophet. His hair was still dark back then.
John Paul called two or three people out, and told them what was on their heart, and gave God’s insight and prophetic promises for them; judging from the tears and shocked looks, I infer that he prophesied accurately.
Then he called out a guy sitting near the front, and then he really went to town. He spoke about the man’s dreams and visions for a while, while the man nodded sagely. Then John Paul got a funny look on his face, and declared that this man, a Canadian resident, had very substantial influence in several US cities, and he named six or eight cities where that influence was particularly strong.
Then John Paul spoke of the man’s love for the Bible, and named several books in the New Testament, including First and Second Timothy, Philippians and 1 Corinthians, that were particularly meaningful to him. The man was in tears, as John Paul described how God was incredibly pleased with the man, with his life and his ministry, and how his ministry would grow substantially in the future.
John Paul prayed blessing on the man, and sat down, exhausted. Then the host of the conference stood up, and asked the man whom John Paul had been ministering to to please stand. He stood, holding a tissue to his face, and the host introduced John Paul Jackson to Gordon Fee, the keynote speaker for the conference, and he confirmed that the two did not know each other, and had never met.
He then went on to describe how Dr Fee had written commentaries on the New Testament books that John Paul had named, and how he was a member of the team that translated the NIV Bible. The American cities that John Paul had been puzzled about Dr Fee’s influence in, a few of these were cities where Dr Fee had taught, where his children now lived and pastored a church, and where individuals he had mentored were now ministering.
The host then announced a coffee break for the conference, while the keynote speaker wiped his tears and regained his composure.
A few years later, Dr. Gordon Fee was appointed the editor of the notable evangelical commentary series, the New International Commentary on the New Testament of which his commentaries on 1 Corinthians and Philippians are a part.
This was my introduction to John Paul Jackson, and my first real baptism into the reality that the prophetic gifts were more than the beginner’s toys we’d been playing with.
  

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