Unlike much of the Western press, Pacific Daily Times does not side with governments, political parties, or socio-economic ideologies. The Times only sides with history, that by learning from history much of the future is foreseeable. Foreseeability, based on history, is the only bias at Pacific Daily Times.
Foreseeability is not preference, hopes, or will—good or ill—toward what will happen, only that the future can, to the extent history repeats, be reasonably anticipated. Too many news outlets seem incapable of understanding that predicting outcomes, within reason, is entirely different from hoping for outcomes. Predicting and hoping are nothing alike. Pacific Daily Times is apathetic and indifferent—uncaring and cold-hearted—for how the future unfolds, except that current events only surprise neglectful history students.
Right now, foreseeability in Asia—not what is hoped-for in Asia—points to the waring parties of China. The KMT-Nationalist party and the Chinese Communist Party seem to have a symbiotic relationship. Their fates seem tied like the villain and hero of some comic series, if the hero kills the villain then both die and vice versa. The KMT-Nationalist party imploded on its home field in Taiwan. It was so distracted with "reunification" with China that it neglected the priorities that kept its power. As a result, Taiwan is run by the de facto pro-independence Democratic People's Party. The KMT failed to help its CCP friends across the Taiwan Strait because it was overly obsessed with that friendship.
Now, it seems that the CCP is headed in the same direction. Without fear or favor, only calculating predictability based on the past, it seems we could be looking at the beginning of the end of the CCP. Every party that rises too high tumbles, history has executed this with zero exception and will never accept rivals. History demands that history always be the only victor by making all others history.
Since the founding of the current Chinese government in 1912, which the "Chinese year" commemorates, China has confronted its own shame, which it still confronts to this day. The founder, Sun Yat-sen, was a Christian whose Christianity compelled him to the three pillars of Chinese society: nationalism, democracy, and justice for the people. Though the largest nation, China has never been the most powerful nation. Centuries of "leader power distance" touted oppression as "peace-making" virtue. Some say it worked for China, others say it failed for China. Actually, it was the only thing that happened in China, so there is no basis of contrast to prove definably whether that Chinese power distance ethic succeeded or failed except that it brought China to 1911 where Sun defeated it. While the power distance left in the form of a government "empire", it has neither left the ideology nor the mode of operation in Chinese culture, as repeating history proves once again this month.
Xi Jinping's thinking remains uncertain. What motivates him? We really don't know beyond the evidence that his thinking reflects Mao and traditional pre- Sun Yat-sen power distance. He doesn't want shame for his country and he believes that reclaiming all land from every "old turf war" dispute will make the world think China as worthy of being respected. The rest of the world will decide its own opinion, but Chinese history has its own opinion about Xi.
Xi, as many in China, have loudly declared that they neither import nor export their politics. But, Communism is itself form Europe. Chinese people study English and gladly import Western technology and money while exporting goods to the West. But, most importantly of all, Sun Tzu's Art of War Ch. 8, ss. 12's "five dangerous faults" include: 3. a hasty temper provoked by insult and 4. a delicacy of honor sensitive to shame. Whenever Taiwan hints at "independence" or the US sails through UN-international waters which member China disputes, an explosion of rage and demands plume from Chinese press offices. Then we have the insatiable need for respect, the motive behind China's desire for reunification with many lands, only one of those being Taiwan. Sun Tzu warned against these ideologies nearly a thousand years ago.
China has often misunderstood Christianity. Just as with Confucianism, there is the essential belief and then the government exploitation of it. Most "missionaries" are advancing a government-corporate hybrid, usually known as a "denomination" with an administrative and monetary structure. Jesus did not teach this. Chinese often view Christianity as a religion between God and Man while Confucianism teaches relationship between one Man and another. But, Jesus taught that God and Man is the archetypal relationship guiding the equally important practical application of the relationship between one Man and another. The emphasis on the relationship between God and Man to the exclusion of peer relationships came from European imperial governments misinterpreting the Bible and exploiting people's ignorance of Jesus' true teaching.
The great mystery of how the West gained such power and success without the Confucian-preferred version of an "ordered society" remains in the real Jesus. The founders of America, the Pilgrims, studied the Bible to love God as individuals—free from European government misinterpretation and control of the Bible—so they would love each other. All of this Bible study was done as individuals who loved God and had zero government control.
The mess in the West today, interfering with China along with the rest of the world, is an attempt from old oligarchs trying to reassert their power over a free, Bible-reading people. Xi Jinping is fighting against that same old oligarchy as the American people are. Corptocratic chronyism of the West is a problem everywhere. Xi Jinping is trying his best, with good will, to overcome it. But, he owes more to Sun Tzu's Chinese wisdom and he is trying to overcome ancient evils of the West without first seeking to understand what virtues of the real Bible made the West so strong in the first place. As for whether and how it works out, history will have the last word as it always does.