Letters

Won’t I Be Bored in Heaven?




Recently, someone asked an interesting question. They asked if we wouldn’t be bored in Heaven?

I used to be concerned about that rather a lot. I don’t do real well with boredom, and that exposed some of my assumptions about Heaven.

I realized that while Jesus spoke of Heaven quite a bit, he described the activity in heaven very little. So what happens there is something of a mystery, and I, like most of the Western Church, don’t like mysteries, so we invent things, and that leads to the idea of harps and clouds, or the thought that we’d do nothing but worship for billions of centuries: the ideas of being bored is a real issue.

I’ve had to realize that two lines of thought address that topic:

1)  When does our habitation of Heaven begin? Do we not get to participate in Heaven except after we die (another common, but false, belief)? Why would we be instructed to pray, “Thy kingdom come, thy will be done, on Earth as it is in Heaven” if we weren’t supposed to experience Heaven here, on Earth.

One could also ask: when do we gain eternal life? Do we only become eternal beings after we die? Or do we become eternal beings when we come to faith in Jesus – when we submit to His Kingship, the Kingship of Heaven? Our submission to the Lordship (Kingship) of Jesus is the beginning of my habitation in Heaven. Hmm.

Long story short, we’re seated in Heaven right now (Ephesians 2:6). Am I bored now? If I am, then I’m doing it wrong. If I’m not bored now, I won’t be bored in the other part of Heaven either, the part on the other side of the River.

2) Consider the parables of the Talents (Mt 25) and the Minas (Luke 19): the King entrusts us with some of His valuables, and leaves to go inherit a Kingdom (“…prepare a place for you…”?). Then he comes back after he receives that Kingdom (Luke 19:12) to evaluate how we’ve done. (Sound familiar at all? Consider Rev 20:12.)

So after the King returns, he judges the works of the folks he’s entrusted his riches to.

So what happened to the folks who did a good job with the King’s riches in these parables? What does it say?  “And he said to him, ‘Well done, good servant; because you were faithful in a very little, have authority over ten cities.’”

Authority over cities. I’ve never ruled a city, but I imagine that it it’s not boring. Particularly if I consider Jesus’ model for ruling, which is largely based on washing feet. That’s a lot of people to serve, to assist into their full destiny.

I don’t think we’re going to have any time to be bored in Heaven. I think we’ll have work to do, or at least the way Jesus talked about it suggests it, though it does not say it clearly.

I observe that from an Earthly perspective, the idea of civil government (ruling a city) contrasts with the worship festival that Scripture describes quite metaphorically in Revelation 5 (and other locations). I figure that this is just my earthly perspective getting out of hand. Serving saints, ruling cities, that strikes me as an excellent way to worship Jesus!

As a side note, I reflect that there are only a few things that are of enough enduring value to matter in Heaven:

• Human beings,
• The Word of God
• Relationships, with God & with people.

So I figure that these are the treasures (minas, talents) that Jesus has given, that he’s expecting to receive a return on his investment with. I figure that our handling of these treasures has a lot to do with how bored or how busy we will be in Eternity.

I no longer worry about being bored.

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Letters

Audacious Prayer




Conversation, even online conversation, is a useful tool for discovering what’s in the heart, discovering what you’ve begun to believe that you didn’t realize you believed. These are some of the best conversations in my world.

Recently, I’ve been conversing about audacious prayers, “crazy prayers” with some good folks, and I realized some things that I have begun to believe.


I’ve been burned badly by “crazy prayers” that I’ve prayed which were not on the heart of my Father, but which he graciously answered anyway. Took the better part of a decade to get over one of them. His grace, his kindness during that decade were overwhelming.

And I’ve prayed some “crazy prayers” (for things I frankly did NOT believe at the time) at his direction, which he then answered, and which revolutionized my life and my family’s life, others that changed the shape of my neighborhood, my city.

As a result, I’m all for “crazy prayers” that are in His heart – whether they were in his heart to begin with and I just figured it out, or whether they started in my heart, and he’s supporting my free will. 

But if I don’t find them in Father’s heart, I’m pretty gun-shy about what I’m asking for, what I’m speaking about.

I believe I’ve come to this: the more audacious the prayer, the more I need to have confidence that it is in my Father’s heart before I speak them out.

But if I hear them from him, if I find even the most audacious, the craziest prayers reflecting his heart, then yeah, let’s do this!



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Letters

The Deception of the Finished Lesson

There’s a deception that I’ve come to … well, I don’t know that I actually “hate” it, but I sure don’t love it.

It’s a deception, an illusion, and it’s perpetrated, many times, in God’s name, and often with the best of intentions.

It’s the deception of the finished lesson.

I became aware of it while I was studying something-or-other for teaching. I felt like I was wrestling a greased pig. I cut my way through bunny trails and wild goose chases and fought off premature and inaccurate conclusions.

It was a long and arduous process.

And when I was done, I presented my results to the folks I was teaching, all tidy, all logical, all wrapped up with a nice little bow on it.

It was good teaching. And my conclusions were both accurate and relevant.

But I was uncomfortable with how tidy it was. This was not a tidy topic, and I felt that I’d done folks a disservice by hiding the blood, sweat, toil and tears that went into the process.

In actual fact, the blood, sweat, toil and tears are a legitimate part of the topic, of the conversation. Let’s be honest: outside of TV shows, there aren’t a lot of thorny questions that tidily wrap themselves up in 30 minutes, are there?

Image result for damaged packageIt seems to me that the need to make things tidy and clean and neat is not actually a benefit to American culture.

Let’s be specific. If we think that the abortion issue has a clean and simple answer, we’re not paying attention. If we think that the topic of social justice can be solved easily, we’re smoking something interesting. If we think the fear of God, or the grace of God, or the rapture, or the solution to immigration, or balancing a household budget have tidy answers, we’re not seeing the whole of the subject.

Christian platitudes are an abysmal failure. But Christian blogs and Christian books (and not-so-Christian books) that have clear-cut answers are equally deceptive.

We’ll see how I respond to this, how I deal with this in the future. As much as anyone else, I like having clear answers readily available, and I like not looking like a dork as I stumble for an answer that actually means something on a complex topic.

But we might find that not every post has a confident conclusion. I don’t know. We’ll see how this turns out.
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Letters

Baby, That’s Not Love


I have a friend, a young man, who was beaten as a child.
I don't mean spanked. I mean beaten.
When he made a mistake, and what youngster doesn't make mistakes; that's how you learn, isn't it? When he made a mistake, his parents would get angry, and they'd "discipline" him.

"This is for your own good, you know," his daddy would say as he unbuckled his big leather belt, "because we love you. We want you to be better than this." And he'd wield that heavy belt on him over and over and over.
Sometimes their "loving discipline" would result in blood or visible bruises, so he'd miss school for a while until the marks healed.
He left home at an early age, and didn't tell his parents where he went.
I want to hold him in my arms and weep with him, and most of all, I want to tell him, "Son, that's not love. I don't know what that was, maybe demons, maybe alcohol, maybe their own woundedness, but it sure as hell is not love!"
I have another friend, a young woman, who had a different sort of hell in her childhood. And when her daddy took off his belt, and announced, "This is our secret, because I love you," she learned not to fight back, not to talk about it, especially not to talk to mom.
She left home at an early age, taking her baby daughter, who was also her sister, with her. She never looked back, never told anyone where she went.
I want to hold her in my arms and weep with her, and most of all, I want to tell her, "Daughter, that's not love. I don't now what sort of sick, perverted, self-centered bullshit that was, but that sure as hell is not love!"
Just because someone says, "I'm only saying this, I'm only doing this because I love you," doesn't mean it's love. Just because they say that it's for my own good doesn't mean, well, it doesn't mean anything, really. Real love doesn't need to be announced: you can tell it's love just by looking.
It's not often this flagrant, but we do this in the church family sometimes, too. A whole lot of us have learned to cringe whenever someone starts talking about "speaking the truth in love," because it usually lacks love, and often lacks truth, too.
Sometimes the word "submission" is wielded like a stick, or "loyalty" like a ball and chain. It's not unheard of for teachers to train their people that they're the only one that can hear God, and you'd darned well better listen up when I tell you what the Bible says. It's not unheard of for offering time to be less about giving freely unto the Lord and more about my neediness or your obligation and your duty until my budget is met.
We could tell stories here. We could *all* tell stories here, couldn't we? Stories about church, stories about work, stories about family members, about teachers or babysitters or caregivers. Many of them aren't this ugly. Some of them are far worse.
My point is this: I don't care how often or how loudly they tell you that this is love, they're lying to you. Not all of them, of course, but if they're doing these things to you, let me assure you, that is NOT love.
I don't care how often or how loudly they tell you that this is how healthy families relate, they're lying to you.
Not every dad is lying, not every mom. Not every pastor or church leader is lying to you. But if they're doing things that are more about meeting their needs than about yours, then what they're doing isn't love.
This isn't about all the bad things that people do and call it love, and call it "for your good." You already know a number of things that people say is loving, but you know it's not.
This is about you and I recognizing when it isn't really love, when it isn't really for our good. This is about choosing not to live under that yoke of bondage.
It is for freedom - real freedom, not slavery with a new label - that Christ has set us free. Do not submit again to a yoke of slavery.
Jesus bought our freedom, at a very high price, mind you. He has already set us free. But the responsibility to not submit to those old yokes of slavery, that's our job.

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Letters

Decently and In Order


“On the day Pentecost was being fulfilled, all the disciples were gathered in one place.  Suddenly they heard the sound of a violent blast of wind rushing into the house from out of the heavenly realm. The roar of the wind was so overpowering it was all anyone could bear!  Then all at once a pillar of fire appeared before their eyes. It separated into tongues of fire that engulfed each one of them.  They were all filled and equipped with the Holy Spirit and were inspired to speak in tongues—empowered by the Spirit to speak in languages they had never learned! …

When the people of the city heard the roaring sound, crowds came running to where it was coming from, stunned over what was happening, because each one could hear the disciples speaking in his or her own language.  Bewildered, they said to one another, “Aren’t these all Galileans? … Yet we hear them speaking of God’s mighty wonders in our own dialects!”  They all stood there, dumbfounded and astonished, saying to one another, “What is this phenomenon?”

But others poked fun at them and said, “They’re just drunk on new wine.”

Peter stood up with the eleven apostles and shouted to the crowd. “Listen carefully, my fellow Jews and residents of Jerusalem. You need to clearly understand what’s happening here.  These people are not drunk like you think they are, for it is only nine o’clock in the morning.”

This [Acts 2, TPT] is what happened at the first gathering of the saints after Jesus left for Heaven. That was quite a meeting. Functionally, it would be hard to distinguish this “church service” from a riot in the streets. This was not tidy.


By the Law of First Mention – this being that first meeting where the Holy Spirit shows up – this meeting is our standard for when the Holy Spirit shows up in our midst.

This is the Scriptural precedent for 1 Corinthians 14:40: “All things should be done decently and in order.” [RSV]

This is what Holy Spirit considers “decently and in order” when he comes among us.

Let everything be done decently and in order. 




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Letters

What is a Tidal Wave, really?


I grew up within driving distance of the ocean, and we made frequent trips. I love the pounding surf and the tide pools and the beaches and the delicious meals the ocean provides.

A couple of decades ago, I was walking along an unfamiliar beach during a storm, watching the rain’s effect on the sand, listening to the surf pounding behind me, when my attention was drawn over my shoulder. I turned and, not with my natural eyes, I saw a huge wave rise up from the surface of the sea. When it reached its mighty height, way above the sea, it stopped, like someone pressed pause.

The question came to me: “This is me. Shall it continue, or shall it stop? There will be damage.” The wave just waited for my answer.

I thought for a moment; this was not an every-day experience for me. But I’d learned to trust my father, and he’d already said this was him.

“It shall continue,” I said, and it did. The wave rushed to the shore with a magnificent curl, and then far inland, miles inland, spilling over houses and shopping malls and government buildings. Then it receded, dragging a lot of dirt and detritus with it, leaving people stranded, separated, unstable.

That vision has shaped me for decades; I’ve anticipated “the move of God” as a wave, rising up from above the sea and crashing on the shores of “business as usual,” catching everyone unawares. Sometimes I’d refer to this vision as a tidal wave or a tsunami.

Many years later, a formidable earthquake struck just off the coast of Japan. It was a big deal. It was also my first experience, albeit only through the news, of an actual tsunami.

The tsunami did not act like I had always expected: a big wave coming in and splashing, and then receding like every other wave. Instead, this was more like the sea just rising, and rising, and rising. The wave just kept coming, and didn’t just recede after a few seconds like I’d always imagined.

The 2004 tsunami that devastated so much of Indonesia was like that as well. This time the sea did draw way out in preparation for the tidal wave, but then the wave came in, not like a wave, but like a tide, and it wiped a great deal of civilization off of the islands in its path.

Recently, I’ve begun to wonder if the move of God that I’m expecting (that we’re expecting) won’t be more like that: not so much a wave that passes through, has an effect, and then moves on, but more like an invasion, more like the tide rising.

Last night, a friend and I were talking about what God is up to in our day. As we talked, we realized that there is a rising tide of what God is doing among his people.

And as we talked, I realized that my ideas of the tidal wave of God’s involvement in our midst is not going to just be another wave, larger than the rest, washing us and moving on.

Those are fine, even good. But the thing on Father’s heart is more of a rising tide, a true tidal wave, that is already begun, bringing the water of his spirit, bringing refreshing, bringing devastation and destruction to an awful lot of “business as usual,” particularly among the church.

Suggestions for application:
• Pray for eyes to see what God is actually doing. It is not what the media – not the mainstream media, not the Christian media – is reporting.
• Press into what God is doing in order to find what your place in this tidal wave is. I figure I have the choice of whether to be among the devastation with my life destroyed by the wave, or among the first responders, speaking the words of life in the midst of the new move.
• Keep building relationships. When this fully lands, life won’t so much be found in jobs or possessions or church gatherings or places where we’re used to finding stability. Life will be found in real relationships.



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Letters

Managing Natural Disasters

I confess, I have some obstacles with how we pray about those events we refer to as natural disasters.

First let me clarify: it's clear to me that we do have both the obligation and the authority to speak to natural disasters and effect change there. I'm just not convinced it's wise planet management to always speak to every act of nature that inconveniences man.

Our species, the race of mankind, is responsible for what happens on this planet. We were delegated that responsibility by the planet's Creator. It's a pretty serious thing, and I take that seriously.

So yes, natural disasters are within the sphere of our responsibility.

Thus far in our maturation as a people of God, I observe three primary ways we deal with natural disasters:

 1.  We ignore them, because they happen to other people, other places (or because we don't know any better), or

 2.  We panic before the disaster and mourn and wail after it. or

 3.  We decide that this event is a bad thing, and rebuke it (with varying results; we're still learning).

In point of fact, an argument can be made for each of these reactions at different times, though I have hesitation about how healthy each of them actually is as a default response.

But the issue that's got me scratching my fuzzy head today is this: where, in this process, do we perform our evaluation of the situation? Where do we assess how much our involvement is actually necessary, and what the best intervention might be?

We live on a planet that has a very long history of things happening to it. Since before Adam and Eve took their first job assignment, the planet has been active: storms spreading water around, volcanoes adding to land masses, forest fires cleaning up the leftovers of life in a busy forest, earthquakes from tectonic plates jostling. You know, those things.

And when mankind stepped onto the stage, we renamed them. Suddenly, they were no longer our planet doing what our planet has always done. Now, suddenly, these are "disasters."

If we want to get overly anthromorphic, we can talk about whether it's fair to the planet to suddenly redefine what had always been its healthy processes, I suppose. I figure that's something analogous to deciding that poop is icky, and making the decision never to poop again. There might be side effects.

Or we could consider how reasonable our expectation is that the planet should suddenly change how the water cycle works, or how it cleans up after itself, or how the planet's geology works, just because our species is covering the planet now and might be inconvenienced by the planet's natural processes.

Here's my point: I don't subscribe to the concept that just because there's a storm, just because that storm soaks soaks cities, blows down houses or destroys a season's crops does not automatically mean that we need to shut the storm down.

There were three experiences that led me to challenge my previous (and in my opinion, irresponsible) practices:

The first lesson came on an extended canoe trip. It had been raining hard enough that we couldn't safely travel the unfamiliar river, so we were stuck in our tiny tents in the rainstorm. The third day, I'd had enough, and I asked Father to stop the rain so he & I could go for a walk.

After a wonderful three hours with him, I noticed the sky: a huge rainstorm was coming in from the east, but just before it reached me, the clouds parted and went around me. I turned around and saw where the storm joined together just west of me. Every place around me was getting well watered, but I'd walked in sunshine for several hours, because Father pushed the storm aside for a little while. The storm was not stopped, only diverted for a couple of hours.

The second lesson came when a couple of very credible prophets warned about a devastating earthquake coming to my region. We live on The Ring of Fire, the planet's earthquake zone, so quakes aren't terribly rare, but this was going to be terrible.

A few intercessors for our region got together, sought God's counsel, and diffused the threat. His instructions were to a) cancel the assignment of the spirit of fear that was riding the (very public) conversation about the quake, and to b) redirect the pent-up tension in the tectonic plates involved so that the release of that tension would not be a terrible quake, but would be diffused in a large number of small quakes.

We did that and the stories stopped, the prophecies stopped, and the USGS commented on the unusual number of moderate quakes in the region. Crisis averted, but not by the brute force of stopping the tectonic plates from moving; by redirecting that energy to nondestructive symptoms.

The third lesson involved a very scary storm heading for a busy coastline. Father instructed us not to pray to stop the storm, but to turn the storm. The next day, the weather forecasters scrambled to explain the unexpected change in the storm's path to their thousands of relieved viewers.

In addition, I've taken some lessons from the realm of physics. I've realized that a great amount of "potential energy" or a great "inertia" can be more easily redirected than simply stopped in its tracks.

To stop a great storm in its tracks would literally require the equivalent atmospheric energy of several hundred thermonuclear detonations, and even if you managed to handle that power well with your prayers, you'd probably end up with scraps, several smaller storms spinning off causing less news-worthy damage in a number of smaller locations. That's a lot of work, whether it's in the natural or in the supernatural. And it's likely to be untidy.

But to change the storm's path, that requires a much smaller miracle, some say the flap of a butterfly's wings, properly applied, might be enough.

So if I've got a family picnic scheduled for this weekend, and there's a very wet weather front on a collision course with my picnic, is it appropriate to exert the requisite energy to stop the weather front, or to stop the front from dropping its rain? That might be a serious disappointment to the farmers in my region who are counting on that rain for their orchards and crops, and to the fish who live and breed in the streams and rivers.

And then, what would happen to the water that would normally have fallen in my region? It would be carried to some other region that isn't used to as much rain. How does the importance of my picnic stack up against frightening and unexpected weather patterns for my neighbors?

Or would it be better to just shift the storm? Shift it early enough and you only need to bump it off course by a few degrees. Not being omniscient myself, I confess that I don't really know what the effects of that would be.

Or should I leave Father's watering system in place, and just find a new location, perhaps one under cover, for the family gathering.

I'm not arguing that one answer is better than another. I am arguing that if we're going to take our responsibility to rule over creation seriously, we need to ask these questions.

"Yep. That looks like a problem. What are the available options to deal with it? Which option looks to be the best, and how do I implement that option?"

I recommend consulting with our omniscient Father on such matters. He has millennia of experience dealing with weather (and forest fires and earthquakes and floods and....). And he likes to keep his hand in matters of this sort.
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Letters

New Respect for the Word of God


I used to proudly and unquestioningly hold to a particular standard of belief that I now find myself questioning.  Some will likely call me a heretic for this. Heck, back then, I would have called these questions heretical!

The reason for questioning is simple: I live in the 21stcentury, among a highly industrialized, aggressively secular global community. I don’t live among a first century community of farmers in a religiously-dominated culture, or among a bronze-age nomadic society. I marvel that I didn’t catch this sooner.  

And with this in mind, I’ve found myself concluding that “the most literal translation” of the Bible won’t actually be helpful to me. So I’ve abandoned my search for the most literal translation of the Scriptures for several reasons:

• The original texts of the Bible are full of stories, parables and metaphors: it wasn’t actually written for literal interpretation. Looking for “the most literal” translation strikes me as fundamentally contrary to the writing styles and methods of the Biblical authors.

• In order to have an effective, “literal”, word-for-word translation of the Bible, we need to have an equivalent English word – and ONLY one English word – for every Hebrew or Greek or Aramaic word of the original texts. And we aren’t even close to that. These languages are completely different from their roots up.

• Literal communication of agrarian metaphors and religious allusion don’t translate well (if at all) into the Information Age. The ideas are valuable, but we need to translate the metaphors, either during the translation to English, or during my reading of the English translation. Knowledge of grafting grapevines, for example, is not prevalent in my world.

• There really is at least a measure of truth behind the principle that as years go by, both the skills and the resources for Bible translation advance. Therefore, all else being equal, there is real reason to expect that more modern translations will ultimately capture the heart of the Scriptures better than earlier versions.

• I don’t actually need divine wisdom for dealing with slavery, temple prostitution, arranged marriages, leprosy, and other topics that the Bible did deal with literally. But there are principles that, if I consider them metaphorically, have application to my Facebook interactions and my driving habits.

• My other challenge is that I no longer am as interested in the (admittedly priceless) words of famous first-century (or much earlier!) followers of God. I’m actually more interested in hearing the Word of God Himself speaking to me through their words. [see John 1:1-2, Hebrews 4:12-13]

I still respect (and study and read) the NASB and NRSV and other word-for-word translations of the Bible. I value those translations, and I seriously respect their goals!

For the last 50 years or so, I’ve used my paper-and-ink Bibles very heavily, and worn them out regularly. So I’ve replaced my “primary” Bible pretty frequently. And curiously, I chose to get a different translation for my primary study & ministry Bible every few years. (My thinking back then was that I wanted to get past the mindset of the translators, and hear the heart of the authors behind the translation.) So I’ve avoided growing up loyal to any particular translation.

In recent years, there have appeared some fresh translations that are aspiring to translate the heart of the content, rather than to shoehorn an English word into being an equivalent for a Greek or Hebrew word that isn’t even part of our thinking in this century. As a result, these are fresher to my understanding and more accessible to my emotions than the shoehorned vocabulary of earlier versions (consider “adjure” or “husbandman” or “prick against the goads”).

I’ve been listeningto the Bible rather a lot recently, more than reading it (“Faith comes by hearing….”), and while I own audio versions of four different translations, I find myself most inspired, most provoked, most comforted by The Message Version. Not even a little bit of a “word-for-word” version, their goal was to communicate Scripture into the actual, everyday vernacular that we speak today. I think it succeeds wonderfully!

I chose it primarily to get out of the normal “religious” thinking that I’d grown up with listening to KJV and NIV preachers, and it’s worked for that purpose.

When I’m digging into the Greek & Hebrew, I still use the older, more traditional translations, particularly the NIV.

So you’re welcome to write me off as a heretic if you feel the need to. Keep in mind that “heretic” was a word invented during the Inquisition specifically to accuse those who [gasp!] thought independently of what the religious government told them to think. Yeah, I aspire to do that.

But you’re also welcome to join me in exploring the riches of the Word of God as He expresses Himself through the word of God.




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Letters

The Tidy Deception


There’s a deception that I’ve come to … well, I don’t know that I actually “hate” it, but I sure don’t love it.

It’s a deception, an illusion, and it’s perpetrated, many times, in God’s name, and often with the best of intentions.

It’s the deception of the finished lesson.

I became aware of it while I was studying something-or-other for teaching. I felt like I was wrestling a greased pig. I cut my way through bunny trails and wild goose chases and fought off premature and inaccurate conclusions.

It was a long and arduous process.

And when I was done, I presented my results to the folks I was teaching, all tidy, all logical, all wrapped up with a nice little bow on it.

It was good teaching. And my conclusions were both accurate and relevant.

But I was uncomfortable with how tidy it was. This was not a tidy topic, and I felt that I’d done folks a disservice by hiding the blood, sweat, toil and tears that went into the process.

In actual fact, the blood, sweat, toil and tears are a legitimate part of the topic, of the conversation. Let’s be honest: outside of TV shows, there aren’t a lot of thorny questions that tidily wrap themselves up in 30 minutes, are there?

It seems to me that the need to make things tidy and clean and neat is not actually a benefit to American culture.

Let’s be specific. If we think that the abortion issue has a clean and simple answer, we’re not paying attention. If we think that the topic of social justice can be solved easily, we’re smoking something interesting. If we think the fear of God, or the grace of God, or the rapture, or the solution to immigration, or balancing a household budget have tidy answers, we’re not seeing the whole of the subject.

Christian platitudes are an abysmal failure. But Christian blogs and Christian books (and not-so-Christian books) that have clear-cut answers are equally deceptive.

We’ll see how I respond to this, how I deal with this in the future. As much as anyone else, I like having clear answers readily available, and I like not looking like a dork as I stumble for an answer that actually means something on a complex topic.

But we might find that not every post has a confident conclusion. I don’t know. We’ll see how this turns out.


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Prophecy

2019 A SEASON OF – “YES THEY CAN”


Every year for as long as I can remember the Lord has given me my personal word for the upcoming year, and sometimes it would be a bit bigger and meant for a couple of others as well. But the word I received this morning for 2019 is monstrously BIG and meant for a wide range of individuals.


Very early this morning the Lord gave me a dream that actually had me falling under the Spirit while in the dream in a way that I have not experienced in 50 years of dreams…to say it was exciting would be an understatement. Holy Spirit and I talked about the dream for probably a hour (2 am – 3 am) this morning and this is what I can share. It’s a bit long so I beg your patience.

In the first scene I was young man (in my late teens early 20s) in Northern California (I’m from Oroville), and a large group of us were talking about the recent fires and our upcoming group gathering up in the mountains.

In the second scene I was driving a white Toyota coupe (like a Celica) to the gathering. I made a left hand turn onto a narrow two lane highway and headed north. After a short period of time I began to see burned out cabins and trees, then I came upon a small group (four or five) people that were cleaning up what they could of their belongings and getting into their car and heading back the way I just came towards town.

In the next scene I turned right onto another two lane road and headed towards the mountains. I came to the point where I was supposed to turn to the right again but the road had been significantly destroyed by the fire. It was twisted and laying at about a 45 degree angle. (I’ve seen damage like this following Katrina while in Mississippi – but not from fire). I saw a detour sign and realized that I had missed a turn and went back down the road a ways.

In the next scene I came upon what looked like a detour and turned on it. But after a short ways I found myself heading towards a school building and I was beginning to drive on what appeared to be scaffolding. I just punched the gas, jumping from spot to spot until I came to a point where there was someone outside that stopped me from going any further because “they” didn’t think it was safe.

In the next scene I was able to make it back down the hillside and met up with some of our group heading to the correct detour. I had to leave my car and I was frustrated, but glad to be moving again. I was sitting up front in the passenger seat, when my grandfather began to get car sick. We made a left hand turn down “Sandy” road and came to a spot where we could stop and he could get out for a breath of fresh air.

In the next scene I saw that we were on the other side of the school and I could see my car, and the fact that there was a way for me to keep on going from there. So I jumped out, but had to chase a few toddlers back to the car. A friend and I made our way back to my car. As we were about to get in the car I heard a beautiful female voice signing and we stopped and went in looking to see who it was.

In the next scene we saw the young lady heading into a class room, still singing, and several others had joined singing in the hallway.

In the final scene I came under the power of the Holy Spirit and I heard Him say “1968 – The Summer of Lost Innocence” and I felt impressed that there needed to be a concert for the fire victims in the area focusing on the past promises God had made and how they were only delayed not destroyed…I was then transported to current time and thought of several friends that had lost everything in the Paradise – Camp Fire. Then I woke up.

Holy Spirit and I began to talk about the dream, He impressed upon me that,

“This is a dream within a dream and more complex that you’ve had in the past…it is meant to speak to multiple people, from multiple generations, about multiple problems – but that ALL WOULD SEE A ‘YES THEY CAN’ DO IT season in 2019. A season to revive destroyed dreams and promises, to OVERCOME the numerous times they’ve been told “no you can’t do that” by people in authority.

“This is a season of revived revelation of past dreams and authority that have been gathering dust because they’ve been told no over and over and over again. This is a SEASON OF YES, a season to recover and to remember the past dreams – for some over 50 years ago during the summer of ’68 and the year of lost innocence. This is their time, their season, to step into YES. It is for individuals, it is for groups, it is so big.

“Just last week you talked with a friend about how you haven’t done all that you know that I have called you to do because it is SO BIG that it is almost scary – I say to you I’m BIGGER and I’ve called you, I’ve prepared you, I’ve equipped you – now STEP INTO YOUR SEASON OF YES. They can’t stop you any longer!

“I need all of Our children to understand, this is the most NOW season they will experience in their lifetime – this is so big, for so many, that they will tend to default to their past memories and experiences – STOP – and grasp what I’m saying … YES YOU CAN DO THIS.”

Be blissed my friends and may 2019 be AWESOME in the Lord.

Martin Best
Whirlwind Ministries
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Letters

Mixing Promises with Faith


I have been meditating, unexpectedly, on Hebrews chapter 4 for a while, the second verse in particular. I was listening to it in The Message when it first hit me.

“We received the same promises as those people in the wilderness, but the promises didn’t do them a bit of good because they didn’t receive the promises with faith.” TMB

This is a topic that Father and I have been cogitating on together for many months. Now, I know that The Message is not the most literal translation of the scriptures, so I wanted to see if the same idea existed in a more precise translation.

“For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, not being mixed with faith in those who heard it.” NKJV

Yep. It’s still there.


The topic I have been working on for a while is this. That God’s promises are not the whole story. There’s more to this story, than just God declaring wonderful promises to us.

Clearly, there has to be. There are so many amazing promises, in Scripture, in public prophetic words, and our daily devotions. If God making the promise was all that was needed for that promise to be fulfilled, we would be living in a Heavenly Utopia right now.

But we’re not. Therefore, ipso facto, there must be more to it.

And this verse tells us what that “more” is. If we don’t mix the promises that he has given us with faith, then the promise goes unfulfilled. The limitation is not his. It is ours.

Hebrews four declares that it has been this way for thousands and thousands of years, since the journey to the promised land. This is the reason that Israel did not inhabit some of the things that she was promised.

And this is a reason that you and I have not experienced the fullness of every one of our promises.

It is probably worth mentioning that the thing that is holding us back is almost certainly not the thing that we *think* is holding us back. It is almost certain that what we think is responding in faith to our promises is not actually the same as what God thinks “mixing those promises with faith” actually is.

We think we are responding to the promises with faith, but either we are mistaken, or God is a liar. I know who I am going to believe in this situation, and it’s not me. I’m going to believe that God is not a liar. So I clearly have missed it on this one.

It is beyond the scope of this brief missive to discuss what actual faith really is, what really will empower all of our promises. But if it was the thing that we call faith, that we have called faith all of our lives, then we would not be living the life that we are currently living, would we?

For the record, it’s pretty obvious that my own definitions of mixing promises with faith have been inferior, or insufficient, also. I suspect that this will be a topic of conversation between Father and myself for quite some time. You are invited to join in this search with me.

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Letters

The Cutting of the Lord


Jesus promised us that our growth would be rewarded with pruning. We think, “Pruning? That’s cutting! That’s taking things away! That can’t be good!”


Here are some details about pruning.

• Pruning carefully will drastically increase the fruitfulness of the pruned tree. Cutting back results in a dramatic increase of fruit!
• Pruning at the right spot strengthens frame of the base plant. Pruning makes you stronger.
• Pruning is not actually optional (John 15:2). If we bear fruit, we will be pruned. If we do not bear fruit, we’ll be cut back very severely (but not killed), so that when we grow back, we’ll grow fruit. And when we do, we’ll be pruned for even more fruit.

So how does he prune us?

In John 15:3 Jesus says, “You are already clean because of the word I have spoken to you.” So him speaking his word to us is part of our cleaning, our pruning. This is him speaking to us, mostly through the Book, and a lot of that is about how to respond to the crap in our life.

In Luke 13:8, he gives us more detail. The conversation is about pruning, and in that parable, Jesus says to the Father, “Leave [him] alone for one more year, and I'll dig around it and fertilize it....”

Fertilizer in that day was manure: animal poo. So pruning may show up as crap in our life.

Here’s an example: in Luke 9, the boys are arguing about who's greatest. That's poo. The ambition to be great is actually good. The competition apparently is the poo.

So in 9:48, Jesus prunes them. “Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me. For it is the one who is least among you all who is the greatest.”

This is what pruning looks like. That’s not as bad as we feared, is it?


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Symphony

Encore of Revival: America, November 12, 2018

This was an astonishing victory for Republicans for any year, especially a controlling party midterm. Senate Republicans have rarely held this many seats since the FDR days except Reagan and W Bush. Losses in the House were among the lowest losses for a controlling party midterm. By gaining seats in the Senate, Republicans are winning the long game. We are headed for a possible supermajority by the end of Trump's second term. In the next two years, House Democrats will have just enough power to be irritating, but not enough to make any difference, other than helping Trump get re-elected in 2020.

Democrats are darned if they do and darned if they don't. Trump's appointees can be approved faster and impeachment in the House would die in the Senate. Opposition party power is good for presidential elections. Trump's best course of action would be to deliver the strongest Conservative proposals so Democrats can go on record as obstructionists. The best course of action for Democrats would be to talk and vote like Republicans, which has always been historically favorable, proven with Democratic Rahm Emanuel -led "blue dog" victory in 2006.

Results are still being counted. At last count, Democrats gained 30 seats in the House and had control of the House by 7. Most of those states had Democratic Senate and gubernatorial victories. In this victory for Democrats, nothing seems out of the ordinary. The election results appear to be real and fair; Democrats won the House fair and square.

The question of some after-election counting and recounting, however, seems sketchy. The Arizona Senate race looks like a lost cause for the Republican candidate. Arguably from Senate voting records, the Arizona seat up for grabs was not gained by Democrats except in name only. That Senate seat will be up the election Trump leaves office. But, that's a different story from a cluster of recount fiascos in Florida and Georgia, where recounting is a matter of procedure, not questionable results. The losers in those elections are pushing in hopes that close results can easily be tipped. If recounts were to change those results, that would open bigger questions, bigger objections, and bigger investigations. So far, the number of ballots in question would not change the results; miscounts would.

Even with the ground Republicans took, Democrats outspent Republicans by roughly $300M. Ironically, Democrats campaign on a platform of opposing big money and suspect business man Trump of trying to buy the presidency. The spending was bad optics for them.

Trump's proved helpful on the campaign trail. Many Republicans who pushed him away lost. Senate Republicans defeated incumbents in Florida, Indiana, Missouri, and North Dakota. Senate Republicans also held vacant seats in Tennessee and Utah. 26 Republicans retired, more than any midterm year since 1974, the greatest retirements being 27 in 2008.

FDR holds both the greatest midterm gain and midterm loss since his time as president. After FDR, the greatest midterm loss was Obama's first midterm. The greatest midterm gain in the Senate was Trump, the second-greatest being JFK with +3. This was a favorable midterm year for Republicans. But, already you read that right here at Pacific Daily Times before the election. So, while Republicans had a historic election, Pacific Daily Times has set a new standard for accuracy in the media.

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Letters

What Covenant?

Abraham believed God & God made a covenant with him. (Gen. 15:6 & 18) That covenant was based on the fact that Abe believed God. Now he’s God’s friend, as well as his covenant partner.

But in Genesis 12, Abe is afraid & lies about Sara. He was afraid the king would kill him to get his hands on his hot wife, so he says, “She’s my sister, not my wife!”

Abraham is giving in to a spirit of fear, and he’s a liar. Those are bad. But God backs him up, IN THE LIE! He defends Abraham (and his marriage) from the ignorant, horny kings.

Wait, what? God defends the liar? And defends the lie? Why would he do that?

It was hundreds of years later that Moses comes down the mountain with The Law, which includes “Don’t sleep with another man’s wife,” and “Don’t tell lies” and such. Now, with coming of The Law, adultery and lying (and several other things) become a sin.

The Law is a part of Moses’ covenant with God. It’s not part of Abraham’s covenant with God, or Noah’s.

In Abraham’s day, there was no rule that said “Don’t sleep with his wife,” and no rule that said, “Do not bear false testimony.” These rules didn’t show up until late in Moses’ life. They weren’t forbidden in Abraham’s day.

Were they still stupid things to do? Of course. And Abraham paid the price for that. But they weren’t “wrong” in Abe’s day and age.

So it’s not appropriate (or even meaningful) to judge Abraham or Noah by a covenant that didn’t exist in their day. In the same way, it’s not appropriate to judge a Peruvian farmer by Norway’s laws, or to judge a Mostho factory worker based on Peruvian law.

And The Law not actually part of our New Covenant either. Therefore, it’s completely inappropriate to judge New Covenant believers by Moses’ covenant. Or Noah’s covenant. Or any other covenant.

Are you a New Covenant believer? Then it’s completely inappropriate to judge yourself by Moses’ covenant either.


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