Letters

Does the Bible Tell Lies?

This is a serious question:

If somebody is telling you a flat-out lie, and I report, “This is what they’re saying,” without describing it as the truth or as a lie, Then am I telling you the truth to you? Or am I lying to you?

Related to that:

If somebody is telling a flat-out lie, and the Bible reports, “This is what they said,” without describing it as either truthful or a lie, Then is the Bible speaking truth? Or is it lying?

Of course, I’m going to argue that if the Bible is just reporting what they said, that this it is telling the truth, even if what it is truthfully reporting is a lie. Even when the Bible accurately quotes their lying words, it is telling the truth, and you can have confidence that they did, indeed, tell that lie.

For example, when Bildad the Shuhite says to Job, “When your children sinned against him, [God] gave them over to the penalty of their sin,” [Job 8:4] and the Bible truthfully reports Bildad’s fake news, then the Bible is still speaking the truth, even if Job’s children never sinned, and even if Bildad can’t tell his sphincter from a scepter.

Or when the Bible accurately quotes a snake calling God a liar, and declaring “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil,” [Genesis 3:5], then the Bible is still telling the truth, even though the words it is quoting are a flat-out lie, literally straight from the devil’s mouth.

This leads to a very awkward and uncomfortable place. I’m going to say this bluntly:


  • Not everything the Bible says is true.
  • Some of what the Bible says is a lie, because
  • Sometimes the Bible truthfully reports people’s lies.


That’s going to trigger some folks, but take a deep breath and think about it: we’ve just discussed two specific lies that the Bible quotes. The Bible accurately (“truthfully”) reports the lies. But they’re still lies. They’re still in the Bible. The Bible contains these two lies (and many more).

What’s even more challenging is that the Bible doesn’t generally identify whether people are speaking the truth or telling a lie, just like it doesn’t comment on whether what they’re doing is wise or stupid. It never commented that the snake was lying, or that Bildad was lying.

And there are some epic examples of stupid choices and stupid thinking that the Bible reports to us. If you think about it, you can think of several yourself.

“But what about that verse that says it’s all inspired?”

The verse actually says, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness.” [2 Timothy 3:16] Yep. That’s what it says. And yes, this is true!

So yeah, it’s still good for teaching, rebuking, correcting and training in righteousness. Some of it, by virtue of accurately reporting people’s stupid choices, is particularly helpful for the rebuking and correcting parts! (Yes, David really did seduce his good friend’s wife, and then murder that friend to cover it up. No, we are not teaching that you need to do the same thing!)

In other words, yes, the Bible is still precious, and it is still God-breathed and useful nutrition for saints. But like all nutrition, some of it needs to be chewed well before the nutrients are available to help saints grow.

Don’t just grab pieces and swallow them whole. Find out who said it, who they said it to, and the circumstances they were said in. Learn to chew your food carefully.

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Letters

Does the Bible Tell Lies?

This is a serious question:

If somebody is telling you a flat-out lie, and I report, “This is what they’re saying,” without describing it as the truth or as a lie, Then am I telling you the truth to you? Or am I lying to you?

Related to that:

If somebody is telling a flat-out lie, and the Bible reports, “This is what they said,” without describing it as either truthful or a lie, Then is the Bible speaking truth? Or is it lying?

Of course, I’m going to argue that if the Bible is just reporting what they said, that this it is telling the truth, even if what it is truthfully reporting is a lie. Even when the Bible accurately quotes their lying words, it is telling the truth, and you can have confidence that they did, indeed, tell that lie.

For example, when Bildad the Shuhite says to Job, “When your children sinned against him, [God] gave them over to the penalty of their sin,” [Job 8:4] and the Bible truthfully reports Bildad’s fake news, then the Bible is still speaking the truth, even if Job’s children never sinned, and even if Bildad can’t tell his sphincter from a scepter.

Or when the Bible accurately quotes a snake calling God a liar, and declaring “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil,” [Genesis 3:5], then the Bible is still telling the truth, even though the words it is quoting are a flat-out lie, literally straight from the devil’s mouth.

This leads to a very awkward and uncomfortable place. I’m going to say this bluntly:


  • Not everything the Bible says is true.
  • Some of what the Bible says is a lie, because
  • Sometimes the Bible truthfully reports people’s lies.


That’s going to trigger some folks, but take a deep breath and think about it: we’ve just discussed two specific lies that the Bible quotes. The Bible accurately (“truthfully”) reports the lies. But they’re still lies. They’re still in the Bible. The Bible contains these two lies (and many more).

What’s even more challenging is that the Bible doesn’t generally identify whether people are speaking the truth or telling a lie, just like it doesn’t comment on whether what they’re doing is wise or stupid. It never commented that the snake was lying, or that Bildad was lying.

And there are some epic examples of stupid choices and stupid thinking that the Bible reports to us. If you think about it, you can think of several yourself.

“But what about that verse that says it’s all inspired?”

The verse actually says, “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness.” [2 Timothy 3:16] Yep. That’s what it says. And yes, this is true!

So yeah, it’s still good for teaching, rebuking, correcting and training in righteousness. Some of it, by virtue of accurately reporting people’s stupid choices, is particularly helpful for the rebuking and correcting parts! (Yes, David really did seduce his good friend’s wife, and then murder that friend to cover it up. No, we are not teaching that you need to do the same thing!)

In other words, yes, the Bible is still precious, and it is still God-breathed and useful nutrition for saints. But like all nutrition, some of it needs to be chewed well before the nutrients are available to help saints grow.

Don’t just grab pieces and swallow them whole. Find out who said it, who they said it to, and the circumstances they were said in. Learn to chew your food carefully.

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Letters

The Test: Do I Really Believe What I Post?

So I posted something on Facebook the other day.

·         If God is really our provider, and that’s not just a religious saying, then why must we always worry about getting the very best price?

This is something Father and I have been talking about. I guess I shouldn’t be surprised when he tests me on it.

I’ve been looking for a piece of equipment; my “to do list” has a hot link to a Craigslist search for the piece. And over the weekend some gave me some money, enough to buy the piece. And what do you know: there’s one for sale, exactly the sort that I’m looking for.  

On the way there, Father & I discussed this. I decided that “the best deal” was not the goal, but “the best honor” was a better choice. I had a price in my mind – not sure why it was there – that was well below his asking price.

So looking at the equipment, he offered to sell it for less; in fact, it was the exact amount I had in my mind (and in my pocket). Imagine that.  

But we tested it first. Oops. Not pretty. Needs new blades. He agreed and lowered his price again (I haven’t pushed him on price even once), this time to an odd number. I said no, and insisted on the next higher even number: all I had were $20 bills. He was happy with that.

I got home, tried to sharpen the blades on it: No go. Needs new blades.

Ordered blades from a little shop online. With shipping, that brings the total back up to the number that I had in my mind originally. And in my pocket.

What a funny process. But I think I learned some things here:

* I really CAN trust Father’s provision.
* Honor is more important than “the best” price.
* The path he takes me on may at times be circuitous. But it WILL be interesting.




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Letters

The Test: Do I Really Believe What I Post?

So I posted something on Facebook the other day.

·    If God is really our provider, and that’s not just a religious saying, then why must we always worry about getting the very best price?

This is something Father and I have been talking about. I guess I shouldn’t be surprised when he tests me on it.

I’ve been looking for a piece of equipment; my “to do list” has a hot link to a Craigslist search for the piece. And over the weekend some gave me some money, enough to buy the piece. And what do you know: there’s one for sale, exactly the sort that I’m looking for.  

On the way there, Father & I discussed this. I decided that “the best deal” was not the goal, but “the best honor” was a better choice. I had a price in my mind – not sure why it was there – that was well below his asking price.

So looking at the equipment, he offered to sell it for less; in fact, it was the exact amount I had in my mind (and in my pocket). Imagine that.  

But we tested it first. Oops. Not pretty. Needs new blades. He agreed and lowered his price again (I haven’t pushed him on price even once), this time to an odd number. I said no, and insisted on the next higher even number: all I had were $20 bills. He was happy with that.

I got home, tried to sharpen the blades on it: No go. Needs new blades.

Ordered blades from a little shop online. With shipping, that brings the total back up to the number that I had in my mind originally. And in my pocket.

What a funny process. But I think I learned some things here:

·   I really CAN trust Father’s provision.
·   Honor is more important than “the best” price.
·   The path he takes me on may at times be circuitous. But it WILL be interesting.

Standard
Letters

The Test: Do I Really Believe What I Post?

So I posted something on Facebook the other day.

·         If God is really our provider, and that’s not just a religious saying, then why must we always worry about getting the very best price?

This is something Father and I have been talking about. I guess I shouldn’t be surprised when he tests me on it.

I’ve been looking for a piece of equipment; my “to do list” has a hot link to a Craigslist search for the piece. And over the weekend some gave me some money, enough to buy the piece. And what do you know: there’s one for sale, exactly the sort that I’m looking for.  

On the way there, Father & I discussed this. I decided that “the best deal” was not the goal, but “the best honor” was a better choice. I had a price in my mind – not sure why it was there – that was well below his asking price.

So looking at the equipment, he offered to sell it for less; in fact, it was the exact amount I had in my mind (and in my pocket). Imagine that.  

But we tested it first. Oops. Not pretty. Needs new blades. He agreed and lowered his price again (I haven’t pushed him on price even once), this time to an odd number. I said no, and insisted on the next higher even number: all I had were $20 bills. He was happy with that.

I got home, tried to sharpen the blades on it: No go. Needs new blades.

Ordered blades from a little shop online. With shipping, that brings the total back up to the number that I had in my mind originally. And in my pocket.

What a funny process. But I think I learned some things here:

* I really CAN trust Father’s provision.
* Honor is more important than “the best” price.
* The path he takes me on may at times be circuitous. But it WILL be interesting.




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Prophecy

Pillars are Changing

“Many of My children are and will be experiencing a change of PILLARS in their lives, individuals
that they have looked up to for personal strength and support. As your Mother has always been a pillar for you, many of My children have pillars as well.

This is a season of rapid change and for the replacing pillars. These pillars have done their work well and it is now time for them to move on, some to come home to Me, others to new endeavors.

However, in order to raise the ceiling for those who I have called to new heights – I must replace the pillars.

Many may not see or appreciate what is happening at this moment in time, but soon they will see and know that I have set in motion a plan for the next season of their lives that will see them rocket to new heights.

So do not despair at the loss of your pillars, yes for some there will be a grieving process, but as My process says I will never leave you nor forsake you, so trust me as things are changing and be prepared for the new heights that I am leading you into.”

~Martin  Best, July 2017
Shelton, Washington


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Prophecy

Pillars are Changing

“Many of My children are and will be experiencing a change of PILLARS in their lives, individuals
that they have looked up to for personal strength and support. As your Mother has always been a pillar for you, many of My children have pillars as well.

This is a season of rapid change and for the replacing pillars. These pillars have done their work well and it is now time for them to move on, some to come home to Me, others to new endeavors.

However, in order to raise the ceiling for those who I have called to new heights – I must replace the pillars.

Many may not see or appreciate what is happening at this moment in time, but soon they will see and know that I have set in motion a plan for the next season of their lives that will see them rocket to new heights.

So do not despair at the loss of your pillars, yes for some there will be a grieving process, but as My process says I will never leave you nor forsake you, so trust me as things are changing and be prepared for the new heights that I am leading you into.”

~Martin  Best, July 2017
Shelton, Washington


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Letters

Blue Collar Jesus

My day job is what’s normally called a “white collar” job. Most American jobs are.

Recently, I was doing a lot of digging. Digging is more of a “blue collar” job.

And while I was digging, I was listening to the Bible, ‘cuz that’s what I do. I was listening to the Gospel of Matthew.

And because I was in the midst of so much manual labor at the time, I saw the parables of Jesus through more of a blue collar lens.

It surprised me, seeing them like that. For the first time I realized – really realized – that Jesus told blue-collar stories. I observe that while he hung out with white collar guys (like tax collectors and perhaps Lazarus, and the rich guys who sought him out for healing), he never told white-collar stories. He told blue-collar stories.

Yes, a larger portion of first century jobs were blue collar jobs. But this is more than that. Jesus is going out of his way to reach the scruffy folks, the one that didn’t matter as much as the good folks, the people with position and influence.

I think in these terms: if Jesus started his church-planting work among the calloused-handed working class, I wonder why our church-planting efforts do things differently. Do we judge His work as insufficient, or unworthy?

I observe that Jesus handled money so very differently than modern churches do. He had a few (presumably wealthy) patrons, and supplemented that with miracles (coins in a fish’s mouth, multiplying meals; I wonder how often he did that?). By contrast, we generally work to attract upper-middle-class folks and then preach tithing to them: guilt or obligation as the means of paying the rent.

Rent. Jesus never did seem to have a place that he needed to pay rent on. That’ll help keep the expenses in line. No building to support (though he did preach in synagogues when invited). And he didn’t draw a salary from the ministry.

I am reaching the conclusion that this blue-collar thing, this is who Jesus really was. When he humbled himself (Philippians 2), He went all the way. Jesus loves to reach the folks in the gutters because that’s who He was when He was on Earth. That’s where He lived.



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Letters

Blue Collar Jesus

My day job is what’s normally called a “white collar” job. Most American jobs are.

Recently, I was doing a lot of digging. Digging is more of a “blue collar” job.

And while I was digging, I was listening to the Bible, ‘cuz that’s what I do. I was listening to the Gospel of Matthew.

And because I was in the midst of so much manual labor at the time, I saw the parables of Jesus through more of a blue collar lens.

It surprised me, seeing them like that. For the first time I realized – really realized – that Jesus told blue-collar stories. I observe that while he hung out with white collar guys (like tax collectors and perhaps Lazarus, and the rich guys who sought him out for healing), he never told white-collar stories. He told blue-collar stories.

Yes, a larger portion of first century jobs were blue collar jobs. But this is more than that. Jesus is going out of his way to reach the scruffy folks, the one that didn’t matter as much as the good folks, the people with position and influence.

I think in these terms: if Jesus started his church-planting work among the calloused-handed working class, I wonder why our church-planting efforts do things differently. Do we judge His work as insufficient, or unworthy?

I observe that Jesus handled money so very differently than modern churches do. He had a few (presumably wealthy) patrons, and supplemented that with miracles (coins in a fish’s mouth, multiplying meals; I wonder how often he did that?). By contrast, we generally work to attract upper-middle-class folks and then preach tithing to them: guilt or obligation as the means of paying the rent.

Rent. Jesus never did seem to have a place that he needed to pay rent on. That’ll help keep the expenses in line. No building to support (though he did preach in synagogues when invited). And he didn’t draw a salary from the ministry.

I am reaching the conclusion that this blue-collar thing, this is who Jesus really was. When he humbled himself (Philippians 2), He went all the way. Jesus loves to reach the folks in the gutters because that’s who He was when He was on Earth. That’s where He lived.



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Letters

Anointed Worship: What Does That Really Mean?

I had an interesting revelation recently. I’d like your take on it. This might be a little convoluted, so follow close here. This took me down unfamiliar paths; perhaps they’ll be new ideas to you as well.

I was worshipping in the morning, and I was using a track from one of my favorite worship bands. The track was a very popular worship song: everybody and their bass player has covered it.

I found myself drawn into that place of intimate worship. I was thankful for such an anointed song to help lead me into the place of the sacrifice of worship. 

And it began to dawn on me that yes, there was an anointing here, but it wasn’t on the song. Hmm. Yes? Tell me more. 

I considered for a while the possibility that some songs might not carry an anointing on them, but people using the song for anointed purposes still produces an anointing.

That didn’t quite fit right. Why would this song be anointed, and that song not be anointed? (Yeah, I know: there are answers for this, but that’s not the path my meditation took this morning.) Might the anointing on a song vary with the anointing on the songwriter? Or the anointing present during the songwriting.

Then I recognized a feeling in my spirit: That’s not the right path; you’re getting distracted. (Have you ever played “hot & cold” [“You’re getting warmer…..”] when your parents or someone hid something for you to find? We did that with Easter eggs. This was like that.)

So I backed off and just listened in my spirit, watched to see what Holy Spirit might be highlighting for me.

After a bit, I realized that while He uses songs, it’s not songs that He anoints. Hmm.

The infinitely personal Spirit of the Immortal God doesn’t anoint melodies or harmonies with His presence, nor lyrics, though he’s quite happy to use them all. He doesn’t anoint the guitar solo, or the percussion mix, or the click track. It’s not the song’s arrangement, or the engineer’s mix of the song or use of equalization and reverb that carries God’s presence. Neither is it the choice of instruments nor the choice of microphones. It’s not the physical CD, or the data of the .mp3 or .wav file that He anoints.

God anoints people. God’s anointing is on people (and Biblically, you can make a case that he’s not all that particular about which people, believers or not), not on people’s tools. My tool is mine; God doesn’t typically anoint my stuff. God anoints what’s his: you and me.

I’m still working through the question of whether God anoints the tasks that we do; for the moment I think not, that His anointing is on people as they do the tasks, but the jury is still out on that one.

And here’s where it gets personal. This means – if I’m understanding His heart correctly – that when I sense God’s anointing on a worship song, as I did in this morning, that I’m mistaken.

I can think of a couple of directions that could go:

  • I’m pretty sure that very often what I mean when I say “It’s an anointed song,” is that I’m remembering experiencing His anointing while engaging Him with that song in times past. Our emotional memories are really powerful, and it could be those emotions I’m remembering.

  • Or when I experience an anointing in the context of a song, it may be that my own spirit (and perhaps my soul, too) is trained, conditioned to quickly and smoothly enter into the place where I experience his anointing. I can think of worse conditioned responses.

  • Closely related to the above, I think I’ve experienced times where my spirit is so thirsty that it leaps with joy at the barest hint of an opportunity to worship my Creator/King/Lover, and I mistake that leap toward Him for His anointing. I guess this one speaks to the quality of my private worship times. I confess, I love it when my spirit leaps to worship, but it is a sign of lack of spiritual nutrition in my life. Hmm.

  • Since I’m trying to be honest here, the possibility also exists that I’m deceived, too. It is a real possibility that when I experience something associated with a song which I’ve used for spiritual purposes, that I’m actually engaging a religious spirit. Let’s be honest, there is a lot of manipulation that happens in some times and places where we worship God. Looks like I need to keep my discernment ears on.

  • Or something else may be going on.


But God’s anointing is on people. Not tools. 
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Letters

Anointed Worship: What Does That Really Mean?

I had an interesting revelation recently. I’d like your take on it. This might be a little convoluted, so follow close here. This took me down unfamiliar paths; perhaps they’ll be new ideas to you as well.

I was worshipping in the morning, and I was using a track from one of my favorite worship bands. The track was a very popular worship song: everybody and their bass player has covered it.

I found myself drawn into that place of intimate worship. I was thankful for such an anointed song to help lead me into the place of the sacrifice of worship. 

And it began to dawn on me that yes, there was an anointing here, but it wasn’t on the song. Hmm. Yes? Tell me more. 

I considered for a while the possibility that some songs might not carry an anointing on them, but people using the song for anointed purposes still produces an anointing.

That didn’t quite fit right. Why would this song be anointed, and that song not be anointed? (Yeah, I know: there are answers for this, but that’s not the path my meditation took this morning.) Might the anointing on a song vary with the anointing on the songwriter? Or the anointing present during the songwriting.

Then I recognized a feeling in my spirit: That’s not the right path; you’re getting distracted. (Have you ever played “hot & cold” [“You’re getting warmer…..”] when your parents or someone hid something for you to find? We did that with Easter eggs. This was like that.)

So I backed off and just listened in my spirit, watched to see what Holy Spirit might be highlighting for me.

After a bit, I realized that while He uses songs, it’s not songs that He anoints. Hmm.

The infinitely personal Spirit of the Immortal God doesn’t anoint melodies or harmonies with His presence, nor lyrics, though he’s quite happy to use them all. He doesn’t anoint the guitar solo, or the percussion mix, or the click track. It’s not the song’s arrangement, or the engineer’s mix of the song or use of equalization and reverb that carries God’s presence. Neither is it the choice of instruments nor the choice of microphones. It’s not the physical CD, or the data of the .mp3 or .wav file that He anoints.

God anoints people. God’s anointing is on people (and Biblically, you can make a case that he’s not all that particular about which people, believers or not), not on people’s tools. My tool is mine; God doesn’t typically anoint my stuff. God anoints what’s his: you and me.

I’m still working through the question of whether God anoints the tasks that we do; for the moment I think not, that His anointing is on people as they do the tasks, but the jury is still out on that one.

And here’s where it gets personal. This means – if I’m understanding His heart correctly – that when I sense God’s anointing on a worship song, as I did in this morning, that I’m mistaken.

I can think of a couple of directions that could go:

  • I’m pretty sure that very often what I mean when I say “It’s an anointed song,” is that I’m remembering experiencing His anointing while engaging Him with that song in times past. Our emotional memories are really powerful, and it could be those emotions I’m remembering.

  • Or when I experience an anointing in the context of a song, it may be that my own spirit (and perhaps my soul, too) is trained, conditioned to quickly and smoothly enter into the place where I experience his anointing. I can think of worse conditioned responses.

  • Closely related to the above, I think I’ve experienced times where my spirit is so thirsty that it leaps with joy at the barest hint of an opportunity to worship my Creator/King/Lover, and I mistake that leap toward Him for His anointing. I guess this one speaks to the quality of my private worship times. I confess, I love it when my spirit leaps to worship, but it is a sign of lack of spiritual nutrition in my life. Hmm.

  • Since I’m trying to be honest here, the possibility also exists that I’m deceived, too. It is a real possibility that when I experience something associated with a song which I’ve used for spiritual purposes, that I’m actually engaging a religious spirit. Let’s be honest, there is a lot of manipulation that happens in some times and places where we worship God. Looks like I need to keep my discernment ears on.

  • Or something else may be going on.


But God’s anointing is on people. Not tools. 
Standard
Letters

Anointed Worship: What Does That Really Mean?

I had an interesting revelation recently. I’d like your take on it. This might be a little convoluted, so follow close here. This took me down unfamiliar paths; perhaps they’ll be new ideas to you as well.

I was worshipping in the morning, and I was using a track from one of my favorite worship bands. The track was a very popular worship song: everybody and their bass player has covered it.

I found myself drawn into that place of intimate worship. I was thankful for such an anointed song to help lead me into the place of the sacrifice of worship. 

And it began to dawn on me that yes, there was an anointing here, but it wasn’t on the song. Hmm. Yes? Tell me more. 

I considered for a while the possibility that some songs might not carry an anointing on them, but people using the song for anointed purposes still produces an anointing.

That didn’t quite fit right. Why would this song be anointed, and that song not be anointed? (Yeah, I know: there are answers for this, but that’s not the path my meditation took this morning.) Might the anointing on a song vary with the anointing on the songwriter? Or the anointing present during the songwriting.

Then I recognized a feeling in my spirit: That’s not the right path; you’re getting distracted. (Have you ever played “hot & cold” [“You’re getting warmer…..”] when your parents or someone hid something for you to find? We did that with Easter eggs. This was like that.)

So I backed off and just listened in my spirit, watched to see what Holy Spirit might be highlighting for me.

After a bit, I realized that while He uses songs, it’s not songs that He anoints. Hmm.

The infinitely personal Spirit of the Immortal God doesn’t anoint melodies or harmonies with His presence, nor lyrics, though he’s quite happy to use them all. He doesn’t anoint the guitar solo, or the percussion mix, or the click track. It’s not the song’s arrangement, or the engineer’s mix of the song or use of equalization and reverb that carries God’s presence. Neither is it the choice of instruments nor the choice of microphones. It’s not the physical CD, or the data of the .mp3 or .wav file that He anoints.

God anoints people. God’s anointing is on people (and Biblically, you can make a case that he’s not all that particular about which people, believers or not), not on people’s tools. My tool is mine; God doesn’t typically anoint my stuff. God anoints what’s his: you and me.

I’m still working through the question of whether God anoints the tasks that we do; for the moment I think not, that His anointing is on people as they do the tasks, but the jury is still out on that one.

And here’s where it gets personal. This means – if I’m understanding His heart correctly – that when I sense God’s anointing on a worship song, as I did in this morning, that I’m mistaken.

I can think of a couple of directions that could go:

  • I’m pretty sure that very often what I mean when I say “It’s an anointed song,” is that I’m remembering experiencing His anointing while engaging Him with that song in times past. Our emotional memories are really powerful, and it could be those emotions I’m remembering.

  • Or when I experience an anointing in the context of a song, it may be that my own spirit (and perhaps my soul, too) is trained, conditioned to quickly and smoothly enter into the place where I experience his anointing. I can think of worse conditioned responses.

  • Closely related to the above, I think I’ve experienced times where my spirit is so thirsty that it leaps with joy at the barest hint of an opportunity to worship my Creator/King/Lover, and I mistake that leap toward Him for His anointing. I guess this one speaks to the quality of my private worship times. I confess, I love it when my spirit leaps to worship, but it is a sign of lack of spiritual nutrition in my life. Hmm.

  • Since I’m trying to be honest here, the possibility also exists that I’m deceived, too. It is a real possibility that when I experience something associated with a song which I’ve used for spiritual purposes, that I’m actually engaging a religious spirit. Let’s be honest, there is a lot of manipulation that happens in some times and places where we worship God. Looks like I need to keep my discernment ears on.

  • Or something else may be going on.


But God’s anointing is on people. Not tools. 
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Letters

The Controversial Source of the Law.

God offered, “You [Israel] will be for me a kingdom of priests and a holy nation.” (Exodus 19:6) God offered a covenant of equals: you and me, face to face with God with nothing in between. Peers.

They rejected his offer, and counter-offered, “Speak to us yourself and we will listen. But do not have God speak to us or we will die.” (Exodus 20:19)


They proposed the intermediary, which is what a priesthood is. And they promised to listen. The original language contains a hint of obedience, but no, this isn’t an express promise (which was probably good).

They rejected the peer relationship, the covenant of equals, and they substituted a vertical relationship: big god with the rules (and therefore the spank stick), and the only way to know him is through a priest. Ick.

So the idea of a priesthood was not God’s idea, but the people’s. And the idea of hearing and obeying rules wasn’t God’s idea, but the people’s. He wanted a face-to-face with every living being, but they threw that back in his face and demanded a priesthood and rules.

So God was backed into a corner: either relate to people through a priesthood and rules, or walk away, wipe his hands clean and start over again.

But he’s not One to walk away.

So he submitted his mighty self to their silly little demands. It was better than no relationship at all.

They wanted a priesthood: Moses started it with Aaron, and it continued on. That’s what Leviticus is all about. Don’t you love Leviticus? Isn’t it fun to read?

They wanted rules. So God gave them a handful. Those rules were never about “Do this and you go to Heaven.” They were “Do this and you won’t get spanked.” (see Deuteronomy 30, and Luke 10:28). “Do this and you won’t be cursed.”

But they broke covenant before the rules were even delivered (remember the golden calf?). Then came more rules. And they failed those, so he had to give them other rules, more specific rules.

If you have rules, then you need to have an enforcer, and that is ALWAYS your god. So God was party to a covenant he didn’t want, and was the enforcer if the people didn’t keep their end of the covenant.

No wonder God was glad to be rid of that covenant. “By calling this covenant “new,” he has made the first one obsolete; and what is obsolete and outdated will soon disappear.” (Hebrews 8:13)  He never wanted the stinky old rules or the silly little priesthood in the first place.


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Letters

The Controversial Source of the Law.

God offered, “You [Israel] will be for me a kingdom of priests and a holy nation.” (Exodus 19:6) God offered a covenant of equals: you and me, face to face with God with nothing in between. Peers.

They rejected his offer, and counter-offered, “Speak to us yourself and we will listen. But do not have God speak to us or we will die.” (Exodus 20:19)


They proposed the intermediary, which is what a priesthood is. And they promised to listen. The original language contains a hint of obedience, but no, this isn’t an express promise (which was probably good).

They rejected the peer relationship, the covenant of equals, and they substituted a vertical relationship: big god with the rules (and therefore the spank stick), and the only way to know him is through a priest. Ick.

So the idea of a priesthood was not God’s idea, but the people’s. And the idea of hearing and obeying rules wasn’t God’s idea, but the people’s. He wanted a face-to-face with every living being, but they threw that back in his face and demanded a priesthood and rules.

So God was backed into a corner: either relate to people through a priesthood and rules, or walk away, wipe his hands clean and start over again.

But he’s not One to walk away.

So he submitted his mighty self to their silly little demands. It was better than no relationship at all.

They wanted a priesthood: Moses started it with Aaron, and it continued on. That’s what Leviticus is all about. Don’t you love Leviticus? Isn’t it fun to read?

They wanted rules. So God gave them a handful. Those rules were never about “Do this and you go to Heaven.” They were “Do this and you won’t get spanked.” (see Deuteronomy 30, and Luke 10:28). “Do this and you won’t be cursed.”

But they broke covenant before the rules were even delivered (remember the golden calf?). Then came more rules. And they failed those, so he had to give them other rules, more specific rules.

If you have rules, then you need to have an enforcer, and that is ALWAYS your god. So God was party to a covenant he didn’t want, and was the enforcer if the people didn’t keep their end of the covenant.

No wonder God was glad to be rid of that covenant. “By calling this covenant “new,” he has made the first one obsolete; and what is obsolete and outdated will soon disappear.” (Hebrews 8:13)  He never wanted the stinky old rules or the silly little priesthood in the first place.


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